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Journal : Reflektika

CORAK PENAFSIRAN MUHAMMAD ABDUH DAN MUHAMMAD RASYID RIDHA DALAM TAFSIR AL-MANAR Fattah, Mohammad; Mahfud, Ahmad; Sugiarto, Fitrah; Jannah, Syaifatul
Reflektika Vol 18, No 1 (2023)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v18i1.1136

Abstract

Tafsir Al-Manar is an interpretation that marks the world of modern interpretation, which was written by Muhammad Rasyid Ridha from the teachings of his teacher, Muhammad Abduh.  The interpretation is of the Tafsir bi al-Rayi type with the Tahlili interpretation method and the pattern Al-Adabi wa al-Ijtimai.  The novelty of this interpretation lies in its style, which focuses on social issues.  Therefore, every style of Al-Adabi wa al-Ijtimai must be different according to the time, place and social problems it faces.  The problem discussed in this study is how the idea of the pattern of Al-Adabi wa al-Ijtimai and the social issues contained therein. This research paradigm uses a descriptive qualitative approach with descriptive and deductive methods.  The data source used is the interpretation of Al-Manar by Muhammad Abduh and Muhammad Rasyid Ridha, by analyzing the biographies of both of them as well as the social issues alluded to in the interpretation of Al-Manar.  The results found, that the idea was motivated by the decline of Muslims and influenced by the empiricism of Muhammad Abduh and Muhammad Rasyid Ridha.  Meanwhile, from the social issues contained in Al-Manar's interpretation, all of them refer to the optimization of reason as a source of knowledge. 
MENGURAI ISU SOSIAL DALAM HAL PERKAWINAN DAN JUAL BELI: Kajian Hadis Isyarat Dalam Kitab Sunan Al-Tirmidzi Fattah, Mohammad
Reflektika Vol 15, No 2 (2020)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v15i2.402

Abstract

The expertise of al-Tirmidhi in collecting the Prophetic tradition has been proven when he used the term wa fi al-bab (in this topic there is hadith) according to narrators among the companions. However, these indicative hadiths were failed to receive adequate attention of the scholars and primarily about its functions and benefits to strengthening any hadiths which explicitly mentioned in the chapter. Therefore this study aims to reveal the existence of indicative hadiths by al-Tirmidhi in various books of hadith to determine its function. The study found in the chapter on marriage, there are thirty-one (31) sub chapters which contain (108) indicative hadiths, and the values are; nineteen (19) sub chapters had sahih (sound), seven (7) had hasan (good), and five (5) sub chapters in da‘if status (weak). The study also found in the chapter on sell and buy, there are fivety-three (53) sub chapters which contain (180) indicative hadiths, and the values are; thirty-neen (39) sub chapters had sahih (sound), eleven (11) had hasan (good), and three (3) sub chapters in da‘if status (weak). The study also found the existence of indicative hadiths in Sunan al-Tirmidhi serve as mutabi‘at (parralelism), and shawahid (witnesses). Hence, the implications of this study shows that those indicative hadiths in the book of Sunan al-Tirmidhi are deemed utilizable as most of them are having the status of acceptable (maqbul). This study contribute by al-Tirmdzi significantly in the future exploration of the numerous indicative hadiths found in other chapters as they are deemed as important evidence in the execution of the Islamic law who serves as mutaba'at.