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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Idarotuna : Jurnal of Administrative Science Mimbar Administrasi Mandiri Jurnal Dialektika Politik Accounting Journal of Ibrahimy (AJI) Journal of Islamic economics Perspectives (JIEP) I'thisom: Jurnal Ekonomi Syariah Jurnal Ilmiah Universitas Satya Negara Indonesia Profetika: Jurnal Studi Islam International Journal of Islamic Khazanah
Dianidza Arodha
University Of Jember
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ḥukm Idnā' al-Jilbāb: Dirasah an-Niẓām al-Ijtimā'ī fī Naẓor Naqdi al-Ḥadīth wa Āyāt al-Aḥkām Imamul Arifin; Choliliyah Thoha; Dianidza Arodha; Meriyati; Sukataman
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 21 No 1 (2026)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v21i1.22342

Abstract

This study examines the concept of lowering the jilbab in Islamic jurisprudence (fiqh) through an integrative approach that combines a textual study of the Qur’an and the Prophetic Hadith with a socio-religious analysis of contemporary practice. The study takes as its starting point the Qur’anic verse in Sūrah al-Ahzāb (59) as the legislative basis for the command to let the jilbāb hang down, then focuses on the relevant hadith, tracing its transmission, examining its chain of transmission, and comparing it with the accounts found in the exegesis. It provides a practical description of how the women of the Ansar complied with the command to let the jilbab hang down, as recorded in the reasons for revelation. The research adopts a qualitative methodology by combining desk-based and field research, analysing the views of exegetes and jurists on the meaning of the jilbab and ‘idna’, and conducting field observations and in-depth interviews with Muslim women from diverse social and educational backgrounds. The findings reveal that the motivations for wearing the long jilbab vary, including religious commitment, the construction of social identity, the influence of fashion and social media, and family and cultural factors. The research also highlights a significant jurisprudential difference regarding the issue of face covering, whereby ‘idna’ is not understood as an absolute obligation to cover the face but is linked to the objectives of Sharia, such as covering the ‘awrah’, preventing fitnah, and preserving dignity.
Analysis of te Effect of Human Resources on Company Performance in Baznas Jember Ahmad faizal; Dianidza Arodha; Akhmad Afandi
Journal of Islamic Economics Perspectives Vol. 1 No. 2 (2020): February (2020) Journal of Islamic Economics Perspectives
Publisher : Faculty of Islamic Economics and Business, State Islamic University of  Kiai Haji Achmad Siddiq Jember, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/jiep.v4i2.49

Abstract

Indonesia is a country where the majority of the population is Muslim and is the country with the largest Muslim population in the world, with a percentage of 87.2% of Indonesia's population, which amounts to around 271.066 million in 2020, with a large number of Muslim population in Indonesia making it easier to minimize or eradicate the number of poverty in Indonesia through programs carried out by the National Amil Zakat Agency (BAZNAS). This research is a quantitative explanatory research using Multiple Linear Regression which was developed with Path Analysis and Trimming Theory. Hypothesis testing with the help of software (SPSS) version 22. The results of the analysis show that human resource variables have no significant effect on company performance, with (Standardized Coefficients) 0.082 (8.20%) positive.
EMPOWERING WOMEN, HOW IS THE POINT OF VIEW OF THE ISLAMIC PERSPECTIVE AND LOCAL WISDOM? DIANIDZA ARODHA
Jurnal Ilmiah Universitas Satya Negara Indonesia Vol. 4 No. 2 (2026): Mei - October 2026
Publisher : Lembaga Penelitian, Publikasi, & Pengabdian kepada Masyarakat, Universitas Satya Negara Indonesia (LP3M-USNI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59408/jisni.v4i2.117

Abstract

Women's empowerment has become a crucial issue in achieving sustainable development, particularly in Muslim communities where religious values and local cultural traditions strongly influence social and economic practices. This study aims to examine how Islamic perspectives and local wisdom contribute to women's empowerment in Bondowoso Regency, East Java, Indonesia. The research employed a qualitative approach with a case study design to explore women's experiences in economic, social, and community development activities. Data were collected through in-depth interviews, participant observation, and document analysis involving Muslim women, religious leaders, community leaders, and local empowerment facilitators. Data validity was ensured through source triangulation and analyzed using data reduction, data display, and conclusion drawing techniques. The findings reveal that women's empowerment in Bondowoso is strengthened by the integration of Islamic values, including amanah (trustworthiness), ta'awun (mutual assistance), ukhuwah (solidarity), and maslahah (public welfare), with local wisdom characterized by kinship networks, mutual cooperation, indigenous knowledge, and community-based economic traditions. Women actively participate in agriculture, livestock management, small-scale enterprises, religious organizations, and social activities that contribute to household welfare and community resilience. The study also identifies the TENGKA model (Trust, Effort, Networking, Keeping, and Active Participation) as an effective framework for understanding empowerment processes within Madurese Muslim communities. The integration of Islamic principles and local wisdom enhances social capital, leadership capacity, economic resilience, and environmental sustainability. Therefore, women's empowerment programs should incorporate culturally embedded and faith-based approaches to achieve inclusive and sustainable community development.
EMPOWERING WOMEN, HOW IS THE POINT OF VIEW OF THE ISLAMIC PERSPECTIVE AND LOCAL WISDOM? DIANIDZA ARODHA
Jurnal Ilmiah Universitas Satya Negara Indonesia Vol. 4 No. 2 (2026): Mei - October 2026
Publisher : Lembaga Penelitian, Publikasi, & Pengabdian kepada Masyarakat, Universitas Satya Negara Indonesia (LP3M-USNI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59134/jisni.v4i2.117

Abstract

Women's empowerment has become a crucial issue in achieving sustainable development, particularly in Muslim communities where religious values and local cultural traditions strongly influence social and economic practices. This study aims to examine how Islamic perspectives and local wisdom contribute to women's empowerment in Bondowoso Regency, East Java, Indonesia. The research employed a qualitative approach with a case study design to explore women's experiences in economic, social, and community development activities. Data were collected through in-depth interviews, participant observation, and document analysis involving Muslim women, religious leaders, community leaders, and local empowerment facilitators. Data validity was ensured through source triangulation and analyzed using data reduction, data display, and conclusion drawing techniques. The findings reveal that women's empowerment in Bondowoso is strengthened by the integration of Islamic values, including amanah (trustworthiness), ta'awun (mutual assistance), ukhuwah (solidarity), and maslahah (public welfare), with local wisdom characterized by kinship networks, mutual cooperation, indigenous knowledge, and community-based economic traditions. Women actively participate in agriculture, livestock management, small-scale enterprises, religious organizations, and social activities that contribute to household welfare and community resilience. The study also identifies the TENGKA model (Trust, Effort, Networking, Keeping, and Active Participation) as an effective framework for understanding empowerment processes within Madurese Muslim communities. The integration of Islamic principles and local wisdom enhances social capital, leadership capacity, economic resilience, and environmental sustainability. Therefore, women's empowerment programs should incorporate culturally embedded and faith-based approaches to achieve inclusive and sustainable community development.
Muslim Women-Led Agriculture: Strengthen Families and Climate for SDGs in East Java, Indonesia Dianidza Arodha; Maya Panorama; Moh. Syawaludin; Bahrina Almas; Imamul Arifin; Hilmy Baihaqy Yussof
Profetika: Jurnal Studi Islam Vol. 26 No. 03 (2025): Profetika Jurnal Studi Islam 2025
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v26i03.12529

Abstract

Objective: This study analyzes the contribution of Muslim women-led agriculture in Bondowoso Regency to the reduction of household carbon emissions as well as the strengthening of ecological and economic resilience based on tengka values, supporting local SDGs targets. This study also formulates a synergy model for households, Islamic boarding schools, and village governments as a form of women's empowerment aligned with global SDGs objectives. Theoretical framework: This research is based on the integration of sustainable agriculture, women's empowerment, and Islamic ecology based on local wisdom. Tengka values serve as a framework for cultural empowerment that connects low-carbon practices with women's social agency. Literature review: Literature review shows that studies on low-carbon agriculture, women's leadership, and the role of local values are still rarely integrated simultaneously. This research fills this gap through an integrated cultural and institutional approach. Methods: This study uses a qualitative approach with a case study design in Karanganyar Village, East Java. Data was obtained through interviews, observations, and document analysis. Results: The results showed that the production of local bhug-bhug feed from kitchen waste resulted in lower carbon emissions than industrial feed. This practice is able to reduce feed costs by up to 80% and strengthen household economic resilience. Implications: These findings confirm that climate change mitigation can be achieved through gender-equitable and culturally sensitive household farming practices. The synergy model of households–pesantren–village governments has the potential to become a reference for low-carbon village policies. Novelty: The novelty of this research lies in the formulation of a tengka-based women's empowerment model that integrates low-carbon agricultural practices and local institutional synergy. This study places local wisdom and religious institutions as the foundation of sustainable ecological transformation (sdgs).
Co-Authors Ahmad faizal Akhmad Afandi Ayman Bahrina Almas Choliliyah Thoha Hilmy Baihaqy Yussof Imamul Arifin Khairunnisa Musari Maisyatus Sarifah Maya Panorama Maya Panorama Maya Panorama, Maya Meriyati Meriyati Moh. Syawaludin Moh. Syawaludin Moh. Syawaludin Robby Reza Zulfikri Sukataman Umi Nur Syarifah