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All Journal Tadbir: Jurnal Manajemen Pendidikan Islam FIKRI : Jurnal Kajian Agama, Sosial dan Budaya al-Afkar, Journal For Islamic Studies Nizham Journal of Islamic Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Pengabdian Multidisiplin Bulletin of Indonesian Islamic Studies Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir International Journal of Community Engagement Payungi Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Quality : Journal of Education, Arabic and Islamic Studies Journal of Islamic Scriptures in Non-Arabic Societies AL-Ikhtiar : Jurnal Studi Islam
Eka Prasetiawati
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Konsep Pendidikan Anak Menurut Al-Qur’an Perspektif Muhammad Quraish Shihab Eka Prasetiawati
Tadbir: Jurnal Manajemen Pendidikan Islam Vol 5 No 1 (2017): Tadbir: Jurnal Manajemen Pendidikan Islam
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.764 KB)

Abstract

Dalam penelitian ini, penulis mencoba meneliti Konsep Pendidikan Anak Menurut Alquran Perspektif Muhammad Quraish Shihab. Latar belakang penulisan ini sebuah fenomena yang kontras terhadap keberhasilan mendidik anak dalam kehidupan masyarakat. Setiap anak adalah individu yang tidak dapat diibaratkan sebagai tanah liat yang bisa ”dibentuk” sesuka hati oleh orang tua. Namun harus disesuaikan dengan perkembangan jiwa dan potensi anak sebagai tanda kasih sayang dan tanggung jawab moral orang tua yang secara konsisten dilandasi oleh sikap dipercaya dan mempunyai suatu pola relasi hubungan antara kesadaran kewajiban dengan kepatuhan terhadap orang tua. Oleh karena itu sikap kesadaran orang tua dan pendidik dalam mendidik anak akan menghasilkan generasi bangsa yang berkarakter dan berakhlakul karimah sesuai tujuan pendidikan Islam. Rumusan masalah dalam penulisan ini adalah (1) Bagaimana paradigma pendidikan karakter dalam Islam? (2) bagaimana konsep pendidikan anak menurut Alquran perspektif M.Quraish Shihab? (3) Bagaimana Kisah Luqman dalam Alquran?. Penelitian ini bermanfaat bagi penulis untuk menambah wawasan pola pikir, sikap, dan pengalaman sebagai upaya peningkatan kualitas dalam pembelajaran, yakni dengan memahami konsep pendidikan anak menurut Alquran ditinjau dalam perspektif Muhammad Quraish. Serta mampu memberikan kritik terhadap apa yang sudah ada sebelumnya sehingga menambah wacana dalam kajian Pendidikan Anak di Indonesia. Dari hasil penelitian ini, penulis menyimpulkan bahwa perspektif Muhammad Quraish Shihab mengenai Konsep Pendidikan Anak Menurut Alquran mencakup beberapa hal, yaitu syukur kepada Allah, larangan syirik (menyekutukan Allah), berbakti kepada orang tua/birrul walidain, mempunyai akidah yang kuat dengan landasan iman dan takwa dimanapun keberadaan kita, perintah ibadah meliputi shalat, amar ma’ruf, dan sabar serta menanamkan budaya dan adat istiadat masyarakat yang tidak bertentangan dengan ajaran agama, akhlak terhadap diri sendiri dan orang lain, yakni dengan bersikap lemah lembut, sopan dalam berjalan dan berbicara.
KONSEP POLIGAMI DALAM ALQURAN: STUDI TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB Siti Asiyah; Muhammad Irsad; Eka Prasetiawati; Ikhwanudin Ikhwanudin
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 4 No 1 (2019): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v4i1.443

Abstract

This paper aims to understand the interpretation of the polygamy verse from the perspective of contemporary Indonesian interpreters represented by M.Quraish Shihab as a problem solving for the rampant practice of polygamy in society. The discourse of polygamy in Islamic thought is an interesting controversy discussed. As offered by M. Quraish Shihab in his interpretation that polygamy in Islamic teachings is permissible not as a recommendation or as a mandatory thing, even then on fair terms. The existence of differences in each argument has the same basis of the Qur'anic text, namely Surat an-Nisa 'verse 3. The practice of polygamy sometimes has an impact on family relations that are not harmonious and unfair, on this basis polygamy needs to be reviewed with other approaches. To limit the study in this paper, this research uses a qualitative approach by applying a thematic interpretation method to obtain a comprehensive understanding of polygamy in the Qur'an. Polygamy in al-Misbah's interpretation is said to be fair, just here is not only immaterial (love and affection) but justice in measured material is not only obeying lust. Abstrak Tulisan ini bertujuan memahami tafsir ayat poligami perspektif mufassir Indonesia kontemporer yang diwakili oleh M.Quraish Shihab sebagai problem solving atas maraknya praktek poligami di masyarakat. Wacana poligami dalam pemikiran Islam menjadi kontroversi yang menarik dibahas. Sebagaimana ditawarkan M. Quraish Shihab dalam tafsirnya bahwasanya poligami dalam ajaran Islam diperbolehkan bukan bersifat anjuran atau hal yang wajib, itupun dengan syarat adil. Adanya perbedaan setiap argumen mempunyai dasar yang sama dari teks al-Qur’an yaitu surat an-Nisa’ ayat 3. Praktik poligami terkadang berdampak pada hubungan keluarga yang tidak harmonis dan kurang adil, atas dasar ini poligami perlu dikaji ulang dengan pendekatan-pendekatan lain. Untuk membatasi kajian dalam tulisan ini maka, Penelitan ini menggunaan pendekatan kualitatif dengan menerapkan metode tafsir tematik (maud}u>’i) untuk memperoleh pemahaman yang komprehensif tentang poligami dalam al-Qur’an. Poligami dalam tafsir al-Misbah dikatakan boleh dengan syarat adil, adil di sini bukan hanya bersifat immaterial (cinta dan kasih sayang) melainkan keadilan pada materi yang terukur bukan hanya menuruti hawa nafsu.
Penafsiran Ayat-Ayat Keluarga Sakinah, Mawaddah, Wa Rahmah dalam Tafsir Al-Misbah dan Ibnu Katsir Eka Prasetiawati
Nizham Jurnal Studi Keislaman Vol 5 No 2 (2017): Islam dan Ekonomi
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (991.179 KB)

Abstract

The background of this research is a contrasting phenomenon of the realization of sakinah family in community life. The family is the smallest group in society, consisting of husbands, wives and children. It is the principle of forming a society. The majority of people assume that the factor of peace in family life is material, but many rich people who do not get peace at home so often the quarrels and discomfort. Problems that appear in the house can threaten the eternity of marriage even lead to divorce. It arises because the unfulfilled hope of each partner and mental, social and spiritual unpreparedness. Furthermore, researcher examined the verses of sakinah mawaddah wa rahmah family in contemporary and classical interpretation as a solution in realizing sakinah family today. In the hope, finding a relevant and even solute interpretation to deal with the current problem. For writers, it is useful to add insight into the mindset, attitude, and experience as an effort to improve the quality of learning, by understanding the character of sakinah, mawaddah, wa rahmah in the family. The formulation of problem in this research is (1) How is the view of Qur'an about sakinah family? (2) How to interpret the verses of sakinah family, mawaddah, wa rahmah in tafsir al-Misbah and Ibn Kathir? (3) How is the different interpretation of Quraish Shihab and Ibn Kathir in understanding the sakinah, mawaddah, wa rahmah verses? This research is a literature research which makes the interpretation of al-Misbah and Ibn Katsir as the main source of research. This research uses descriptive-analytic approach. The method uses comparative analysis, which is to compare contemporary and classical interpretations to know the results of interpretation and the differences in the field of exegesis. Another analysis using maudhu'i method is discuss the verses according to the appropriate theme with collecting and deep studying various aspects related to asbab al-nuzul, mufradat and interpretation of the verses.
The Strengthening Religious Moderation for IPNU IPPNU Students through Interpretation Wasathiyah Efforts to Prevent Radicalism at Metro Eka Prasetiawati; Muhammad Irsad; M. Rizal Ma'ruf Baharudin
International Journal of Community Engagement Payungi Vol. 4 No. 1 (2024): International Journal of Community Engagement Payungi
Publisher : Yayasan Payungi Smart Madani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58879/ijcep.v4i1.45

Abstract

The phenomenon of intolerance that occurs among teenagers, especially in the school environment, outside school and even in universities. This country needs to be aware of the potential for radicalism and address how to overcome it. Today's young generation, especially Muslims who are still laymen, are easily influenced by Ustad's lectures on YouTube media (da'wah) which are quite viral and whose scientific knowledge is not yet clear. Therefore, this activity aims to provide theoretical and practical assistance to strengthen the understanding of moderation through Tafsir Wasathiyah for Metro City IPNU and IPPNU students.  This activity adopts the Asset Based Community Development method, an approach that makes potential a strength in developing a community. Participants in this activity were 20 IPNU and IPPNU Metro city students. This activity was carried out in the Madrasah Aliyah Roudhotut Tholibin Metro Utara Hall. The results of this activity show that 1] IPNU and IPPNU MA Ma'arif Roudhotut Thalibin students are potential human resource assets for developing their abilities; 2] Strengthening the understanding of moderation through wasathiyah interpretation for Metro City IPNU and IPPNU students is very useful in order to avoid radicalism; 3] Helping students to have a spirit of nationalism through the practice of Aswaja practice because students at this age are very vulnerable to being infiltrated by intolerant ideas. Keywords:  Strengthening Religious Moderation, Prevent Radicalism
Penguatan Kreatifitas Santri Melalui Pelatihan Sulam Payet Hijab Di Pondok Pesantren Tri Bhakti At-Taqwa Raman Utara Ajeng Khori Alfani; Diah Fatimatuzzahro; Irna Nissa Nur Aisyah; Ressa Amara; Moh Adzkiyaunuha; Ikhwan Aziz Q; Wiwied Pratiwi; Eka Prasetiawati; Miftahur Rohman; Lukman Habibbul Umam
Jurnal Pengabdian Multidisiplin Vol. 4 No. 2 (2024): Jurnal Pengabdian Multidisiplin
Publisher : Kuras Institute & Scidac Plus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/002024041042000

Abstract

Pengabdian ini dilatar belakangi oleh sedikitnya minat santri putri untuk mengikuti kegiatan ekskul handcraf dan kurangnya kreatifitas yang dimiliki oleh santri putri Pondok Pesantren Tri Bhakti At-Taqwa. Kegiatan pengabdian kepada masyarakat di Pondok Pesantren Putri Tri Bhakti At Taqwa meliputi penyampaian materi, praktek sulam payet dan pemasaran produk hijab payet. Pengabdian masyarakat ini menggunakan metode Asset Bassed Community Development (ABCD) yakni memberdayakan asset yang ada berupa asset manusia dan potensi masyarakat yang ada di Pondok Pesantren. Dengan adanya pelatihan ini diharapkan dapat memberikan motivasi agar santri putri memiliki kemauan dalam berkreasi salah satunya dengan sulam payet hijab. Dari masalah yang ada di lingkungan pesantren yakni kurangnya kreatifitas dan kemauan untuk mengikuti kegiatan ekstrakulikuler handcraft. Narasumber berinisiatif mengadakan pelatihan handcraft. Adapun peserta yang mengikuti berjumlah 15 orang. Kegiatan yang dilakukan seperti penyampaian materi oleh narasumber, praktek sulam payet hijab dan pemasaran produk. Berdasarkan hasil dari pelaksanaan pengabdian yang dilakukan dapat disimpulkan bahwa santri putri Pondok Pesantren Tri Bhakti At-Taqwa dapat memahami materi dan proses pembuatan sulam payet hijab secara seksama serta mampu menciptakan Sumber Daya Manusia yang kreatif, inovatif dan efektif.
Akun Instagram Lambe Turah sebagai Media Informasi dan Bisnis Perspektif Teori Industri dan Ayat Muamalah Bustanul Karim; Ika Ariyati; Eka Prasetiawati
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.502

Abstract

The role of social media as a medium for sharing status, photos, and videos has turned into a business tool. There are few accounts on behalf of individuals or organizations. However, the account manager is anonymous, such as the Lambe Turah account, which is the object of research in this article. This paper aimed to analyze Lambe Turah's account based on industry and Muamalah's theory. This paper used a type of qualitative research. Data collection was carried out using the note-taking technique. Data analysis was carried out using descriptive-analysis techniques through the selected theory. The study results show that Lambe Turah's Instagram account is a news account on social media that provides factual and non-factual information for financial gain, so it can be classified as non-journalist media. In the muamalah aspect (socio-economic), the sources of information presented by the Lambe Turah account are not listed as validity indicators. This information related to the news on the account cannot be used as the primary reference. In the view of Ayat Muamalah, the validity of information is the main requirement for the eligibility of information to be reported and disseminated. Therefore, the efforts made by Lambe Turah as a provider of information and business services have yet to be guided by the production principles discussed in the Qur'an.
Mahabbah Concept According to Abu Hamid Muhammad Al-Ghazali Ahmad Arif; Muhammad Nur Amin; Eka Prasetiawati
Quality : Journal Of Education, Arabic And Islamic Studies Vol. 1 No. 2 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/qwt.v1i2.28

Abstract

According to Sufi thought, every step we take in life is an opportunity to learn more about God and become closer to him. Serious believers in God have a decision between the following three paths, each of which is informed by one of the three fundamental capabilities of the human mind.  If a person is willing to put in their best effort, they will engage in jihad (mujahid) and seek martyrdom in the sake of Allah SWT.  If he uses his mind to its fullest capacity, he may engage in ijtihad and become closer to God's truth via inference. If he puts out his best spiritual effort, he will engage in mujahadah in order to deepen his devotion to God. following the teachings of Abu Hamid Muhammad Al-Ghazali. QS Surah Al-Imran [2]:31 and Al-Baqarah [3]:165 explain mahabbah, although they don't go into great depth about the many steps involved. Humans are encouraged to be able to carry out the obligations of Muslims because this will bring us close to Allah SWT. This verse is included in the hubbun chapter of the book of tafsir arba'in fi usul al-din, where he explains that the ultimate love is only Allah with us carrying out his commands and staying away from his prohibitions, then this is clear evidence of our love for him. The approach is a socio-historical character analysis that employs the author's tafsir book as an analytical knife. Findings are presented in the guise of an explanation of the Arabic term mahabbah, which means "deep love" or "fondness" and comes from the verb Ahabba-Yuhibbu-mahabbatan. To have a mahabbah is to have an intense emotional attachment to anything to the point that it takes precedence over one's own life, happiness, and possessions. Mahabbah may also refer to the internal and external disposition of one who demonstrates love for the Owner of All Greatness by obeying His precepts and avoiding His admonitions. which can be easily put into practise and has not lost any of its relevance.
Reorientation of Al-Silm Kaffah Q.S. Al-Baqarah [2] : 208 (Comparative Study of Tafsir Al-Jaila>ni and Tafsir Al-Mishba>h) Muhammad Alfian Masykur; M. Ikhwanuddin; Eka Prasetiawati
Quality : Journal Of Education, Arabic And Islamic Studies Vol. 1 No. 2 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/qwt.v1i2.31

Abstract

The Islam Kafah term which was born from the word al-Silm ka>ffah Qur’an al-Baqarah [2]: 208 has been popular for quite a long time. But, this term is still understood as paradigm that Islamic values must always be implemented as formal legal rules and only focus on symbolic attributes. Such a paradigm of Islam, actually makes it easy for some circles to justify other parties that their Islam is not Kafah or imperfect, and of course this has a negative impact on relations between fellow Muslims. The purpose of this study is to try to reveal the orientation of Sufism and social-society in the word al-Silm ka>ffah as well as to explain its relevance to the contemporary Indonesian context. The method used in this study is a comparative study of exegesis, namely between al-Jaila>ni's interpretation with the s}u>fi> isya>ri feature and al-Mishba>h's interpretation with the al-Ada>bi al-Ijtima>'i feature. The results of this study show that al-Silm ka>ffah implies the necessity for believers to enter Islam as a whole in the sense that it is not only limited to what appears outwardly but must be improved on the inner side which includes the soul, heart and spirit. Al-Silm ka>ffah also means that as a Muslim, he should enter into the essence of Islam, namely peace which is reflected in every behavior or action as a whole, both towards himself, his family, humans in general, even the environment and the universe. By paying attention to the values that have been found, it is hoped that the spirit of implementing Islamic values as a whole can have a more positive output for the Muslims themselves and for society in general.
Resistensi Al-Qur’an terhadap Prinsip Childfree Perspektif Tafsir Maqasidi Muhammad Nur Rifa’i; Eka Prasetiawati; Muhammad Agus Mushodiq
Jurnal Semiotika Quran Vol 4 No 2 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i2.22957

Abstract

تهدف هذه المقالة إلى دراسة مقاصد الآيات المتعلقة بالزواج والنسل، لتحقيق الغاية والحكمة منها. ولتحقيق الهدف والقيمة من آية ما، يتم تطبيق تفسير أعمق. وقد استخدمت منهجية البحث الوصفي النوعي بمقاربة البحث الثقافي، وهو جمع البيانات من مصادر مختلفة مثل الكتب والمقالات العلمية ذات الصلة بالموضوع. كما تم تحليل مفهوم نمط الحياة الخالي من الأطفال تأثيراً بالاتجاهات الاجتماعية وسائل التواصل الاجتماعي في سياق تعاليم الإسلام والقيم الاجتماعية. وكشفت نتائج البحث عن عدم وجود مفهوم محدد لـ "childfree" في القرآن الكريم، وتركز النقد على مفاهيم السكينة والمودة والرحمة التي توجد في سورة الروم [30]: 21، وسورة الأعراف [7]: 189 وسورة النساء [4]: 1، بالإضافة إلى تحليل مفهوم الذرية والولد في سورة الفرقان [25]: 74 وسورة آل عمران: 38-39. ويتيح القرآن الكريم الفرصة لطلب النسل كما فعل النبي زكريا، كما يُشرح في سورة النساء 9، ويوجد تفاهم للأزواج الراغبين في مبدأ "childfree" بعوامل متعددة مثل العوامل النفسية والاقتصادية والاجتماعية. بالنسبة لأتباع مبدأ "childfree"، يفضلون عادة رعاية الأيتام، بسبب خوفهم من فشلهم في تربية الأطفال في المستقبل. وتوضح نتائج تحليل هذه الآية باستخدام منهجية تفسير المقاصد أنه يوجد قيم مقاصدية تظهر مثل حفظ الدين الذي يشمل استمرار تطور الدين، وحفظ النسل لاستمرارية البشرية في المستقبل، وحفظ الدولة لرؤية جودة المجتمع وحالة رفاهية الشعب.
Tawasul Perspektif Mufasir Suni dan Muktazilah : (Studi Komparatif dalam Tafsir al-Iklil dan Tafsir al-Kasysyaf) Aprylia Yuvita Sari; Eka Prasetiawati; Muhammad Nur Amin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.1948

Abstract

The mistake of understanding the concept of tawasul as an effort to be close to the granting of prayers makes it something controversial. In this case, the mufasir seeks to reveal the meaning of tawasul through the interpretation of verses that are the basis of the practice of tawasul. However, differences in interpretation often give rise to different perspectives between the mufasir. Mufasir tends to interpret verses according to his madhhab thoughts. This study will discuss the verses of tawasul with a comparative method between Sunni mufasir through tafsir al-Iklil by Misbah Musthafa and mufasir Muktazilah through Tafsir al-Kasysyaf by Zamakhsyari. The purpose of this study is to see the extent of the difference in interpretation of the verses of tawasul by these two mufasirs and to find out more about the true meaning and concept of tawasul. The results of the author's analysis show that the tafsir of al-Iklil tends to be more accepting of the use of tawasul in the context of intermediation in prayer, while al-Kasysyaf prioritizes rational understanding and criticism of the practice. This shows that there is a profound difference in understanding the verses of tawasul, which reflects the theological and methodological differences between the Sunni and Muktazilah schools.
Co-Authors Ahmad Arif Ahmad Zarnuji, Ahmad Ajeng Khori Alfani Alfa Mardiyana Aliya Nabila Sari Aprylia Yuvita Sari bustanul karim Devi Suraya Az-Zahra Diah Fatimatuzzahro Fikry Mahfudz Ikhsanudin Hanif Amrulloh Ika Ariyati Ikhwan Aziz Q Ikhwanudin Ikhwanudin Irna Nissa Nur Aisyah Isnaini Nur Azizah Khoirunnisa Khoirunnisa Lailatul Munawaroh Lathifatul Qolbiah Lukman Habibbul Umam M. Ikhwanuddin M. Rizal Ma'ruf Baharudin Moh Adzkiyaunuha Muhamad Agus Mushodiq Muhammad Agus Mushodiq Muhammad Alfian Masykur Muhammad Irsad Muhammad Nur Amin Muhammad Nur Rifa’i Muhammad Rifqi Andreanto nur khotimah Rendi, Rendi Irawan Ressa Amara Rohman, Miftahur Siti Asiyah Suhono Suhono, Suhono wiwied pratiwi