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The Arab Spring in Libya: Dynamics of Political Islam During the Muammar Khadafi Regime Andri, Adetia; Putra, Johan Septian; Maijar, Lidia
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 7 No 1 (2023): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v7i1.9952

Abstract

Arab spring memberikan pengaruh signifikan terhadap keadaan sosial dan politik di Libya era Muammar Khadafi. Jumlah pengangguran meningkat dan kegiatan bisnis wiraswasta mengalami kesulitan sehingga berdampak terhadap gejolak politik di wilayah tersebut. Tujuan penelitian dalam artikel ini adalah untuk mendeskripsikan masa kedatangan Islam hingga Kemerdekaan di negara Libya, menganalisis gejolak politik era Muammar Khadafi hingga era Arab Spring. Prosedur metode penelitian sejarah memiliki empat tahapan, yaitu heuristik; kritik sumber atau verifikasi; interpretasi atau eksplanasi dan terakhir penulisan sejarah atau historiografi. Hasil penelitian dalam artikel ini, yaitu: Pertama, Negara Libya adalah negara bagian Afrika Utara dengan sistem berbasis Islam, wilayah ini sebelum kedatangan Islam pernah dikuasai oleh Kerajaan Byzantium (Kristen). Secara historis, penduduk Libya menganut mayoritas Islam. Selanjutnya, pada dinamika Politik Libya Pra Arab Spring telah mengantarkan sejarah baru dalam perpolitikan Libya. Sejeak Muammar Khadafi membentuk sistem politiknya sendiri dengan Dewan Komando Revolusi (militer) berperan penting dalam penyusunan kebijakan dan konstitusi negara. Setelah rezim Khadafi berakhir, dinamika politik di Libya membawa perubahan yang signifikan. Terakhir, krisis Politik di Libya memang terjadi secara penuh ketika Arab Spring terjadi Jazirah Arab dan masuk ke wilayah Libya sehingga menjadi negara mengalami kekacauan secara politik sehingga mempengaruhi distablisasi negara dan berakibat kepada kemerosotan sosial di negara tersebut. Muammar Khadafi dianggap dikator dan otoriter dalam kebijakan negaranya yang berdampak negatif terhadap sosial masyarakat Libya. Akibatnya masyarakat melakukan gejolak terhadap negara tersebut dengan menuntut agar Muammar Khadafi turun dari jabatannya. The Arab Spring had a significant impact on the social and political situation in Muammar Khadafi's Libya. The number of unemployed people increased and self-employed business activities experienced difficulties, which had an impact on political turmoil in the region. The research objectives in this article are to describe the arrival of Islam to Independence in the country of Libya, analyzing the political turmoil of the Muammar Khadafi era to the Arab Spring era. The historical research method procedure has four stages, namely heuristics; source criticism or verification; interpretation or explanation and finally historical writing or historiography. The results of the research in this article, namely: First, the State of Libya is a North African state with an Islamic-based system, this region before the arrival of Islam was once controlled by the Byzantine (Christian) Empire. Historically, the Libyan population adheres to the majority of Islam. Furthermore, the political dynamics of Libya before the Arab Spring has ushered in a new history in Libyan politics. Historically, Muammar Khadafi formed his own political system with the Revolutionary Command Council (military) playing an important role in drafting state policies and constitutions. After Khadafi's regime ended, the political dynamics in Libya brought significant changes. Finally, the political crisis in Libya did occur in full when the Arab Spring occurred in the Arabian Peninsula and entered the Libyan region so that the country experienced political chaos that affected the destabilization of the country and resulted in social decline in the country. Muammar Khadafi was considered a dictator and authoritarian in his state policies that negatively affected the social of Libyan society. As a result, the people made turmoil against the country by demanding that Muammar Khadafi step down from his position.
The Preservation of the Arabic-Malay Script as A Reconstruction of the Existence of Malay Culture in Brunei Darussalam Putra, Johan Septian
PERADA Vol 8 No 1 (2025)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v8i1.1759

Abstract

In the era of globalization in Brunei Darussalam, Islam and Malay culture continue to play a significant role in shaping the nation's identity. This role manifests in efforts to preserve the Islamic-Malay identity. The contemporary issue at hand concerns the degradation of local culture due to the penetration of foreign cultures, which has resulted in the erosion, and in some cases the loss, of indigenous cultural traditions. This article specifically examines the implementation of the Arabic-Malay script as a strategy to address the challenges posed by cultural penetration in the era of globalization, particularly during the reign of Sultan Hassanal Bolkiah in Brunei Darussalam. The method employed in this study is the historical research method, four stages: heuristics, source criticism, interpretation, and explanation, which is the process of presenting the findings in writing. The findings of research, they are: First, the independence of Brunei Darussalam and its declaration as a Malay Islamic Monarchy (Melayu Islam Beraja) was not solely the will of the king, but also the will of the people of Brunei as a whole. Brunei Darussalam continues to uphold its cultural heritage under the leadership of Sultan Hassanal Bolkiah in the contemporary era. The second, research on these manuscripts serves as a preventive measure to protect local culture from foreign influences that might enter Brunei Darussalam due to globalization. Last, the educational and research initiatives are serious steps taken by the Sultanate government during Sultan Hassanal Bolkiah's reign to ensure that Malay culture remains present and adaptable in any situation or condition