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All Journal Innovatio : Journal for Religious Innovations Studies Substantia: Jurnal Ilmu-Ilmu Ushuluddin Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Ijtima`i: International Journal of Government and Social Science MIQOT: Jurnal Ilmu-ilmu Keislaman MILLATI: Journal of Islamic Studies and Humanities AL QUDS : Jurnal Studi Alquran dan Hadis FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman At-Tafkir Al-Qalam Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Ekombis: Jurnal Fakultas Ekonomi Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Pemikiran Islam (JPI) Jurnal Anifa Studi Gender dan Anak JAKA Journal of Islamic Scriptures in Non-Arabic Societies Seuraya Jurnal Pengabdian Kepada Masyarakat

M. Anzaikhan

Institut Agama Islam Negeri Langsa

Author-ID : 2422644

Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ONTOLOGI FILSAFAT DALAM ILMU FALAK DAN IMPLEMENTASINYA BAGI PRAKTEK IBADAH UMAT MUSLIM M. Anzaikhan
Al-Ijtima`i: International Journal of Government and Social Science Vol 6 No 1 (2020): Al-Ijtima`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v6i1.597

Philosophy, which is considered to be the first driving force for the birth of various scientific studies, is also in the development of the Science Falak. The Science of Falak Studies examines the basic concepts of the creation of the universe in various scientific theories. In philosophical studies, the creation of the universe was also discussed by natural philosophers even several centuries ago before the term Falak Science was invented. Likewise, when discussing the movement of celestial bodies, the rotation of the earth, the Islamic calendar, determining the direction of the Qibla, and the entry of prayer times. If it is related to the study of philosophy, long before the year Christ was discovered, the content of astronomy has been widely discussed even though it is still limited to authentic thinking and its philosophical foundation. So it is very relevant if studying Falak science is synergized with philosophical thinking so that the basic content of Falak science can be digested in a complex manner. Furthermore, if the philosophical concept related to the systematics of Falak Science can be accepted, it will be transformed in determining the right policies for the socio-religious life of society, especially the private practice of Muslims. By constructing the substance of philosophy and Science of Falak will give birth to an effective formula for a more moderate and contextual concept of religion.

Konsep Pemikiran Sayyid Qutb tentang Bai’ah: Studi Analisis Tafsir Fi Zilalil Qur’an Muhammad Roni; Muhammad Anzaikhan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3182

Sayyid Qutb's Concept of Bai'ah: Analytical Study of Tafsir Fi Zilalil Qur'anSayyid Qutb's thought in the political dimension is the concept of bai'ah. Bai'ah is an oath of allegiance to the leader as was often done by the companions of the Prophet Muhammad SAW. This article aims to review Sayyid Qutb's thought on the meaning of bai'ah which describes the promise of allegiance and the difference with the integrity pact. This article belongs to literature research with a qualitative approach. The methodology used is an analytical study of tamatic interpretation of the word 'bai'ah' in the book of Tafseer Fi Zilali Al-Quran. As for the verses of the Qur'an related to bai'ah have been found in Surah Al-Fath: 10, 18, and Surah Al-Mumtahanah: 12. The results of the study conclude two main things, first; Bai’ah initiated by Sayyid Qutb must depart from the right dimension of aqidah (not associating partners with Allah SWT) and be pious by not carrying out various actions prohibited by Him. Second; bai'ah is different from the integrity pact, if the integrity pact is more loyal in terms of work, bai'ah consists more of religious and state loyalty.

IMPLEMENTASI QANUN LEMBAGA KEUANGAN SYARIAH DALAM KONVERSI PERBANKAN SYARIAH DI ACEH Rahmad Safitri; M. Anzaikhan; Riri Anzely
EKOMBIS: JURNAL FAKULTAS EKONOMI Vol 7, No 2 (2021): November
Publisher : Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/ekombis.v7i2.4046

The presence of the Qanun of sharia financial institutions in 2018 had significant implications for banks in the Aceh province, as a region that was granted special autonomy by the Indonesian government, the Aceh region was allowed to regulate its territory implicitly and did not conflict with existing regulations. in the central region. Aceh is given the authority to apply regional government regulations and apply Islamic values in these regulations. Because of that, various kinds of Qanuns were born today. The qanun that is created certainly has to go through consistent stages so that it can run according to expectations. Not only that, the Qanun was created as a forum for the Aceh government to show the traditional values of Aceh culture and create an efficient sharia economy in Indonesia. The conclusion shows that; The implementation of the Qanun on Islamic Financial Institutions has been attempted by various conventional banks through continuous conversion, but in its realization it still requires a long step because it conflicts with different banking mechanisms, methods and systems from the previous standard. In addition, customer confidence in the various obstacles in the conversion process poses a challenge in itself, as a result, this conversion process often makes customers move to Bank Aceh, which has long implemented the concept of Islamic banking.

Revitalizing Local Wisdom in Committing Radicalism in Aceh Happy Saputra; Mahdalena Nasrun; Muhammad Anzaikhan
INNOVATIO: Journal for Religious Innovation Studies Vol 21 No 2 (2021)
Publisher : Postgraduate Studies UIN Sulthan Thaha Saifuddin Jambi

Local wisdom is known as a cultural asset that develops in an area, all policies and customs that play a role in Aceh will become a culture that is respected and appreciated in Aceh. In its development, local wisdom is very influential in protecting people's thoughts, including the seeds of radicalism. The existence of radicalism in Aceh was most evident during the conflict between the Republic of Indonesia and the separatist movement in Aceh. After the peace period of the MOU Helsingki took place, radicalism in Aceh did not occur openly. Only ripples of thought trying to incite from within the disapproval of the current government. You could say, the turmoil arose because of the influence of political color, where the current population of Aceh is quantitatively more inclined to the failed presidential candidate. The problem raised in this study is how to revitalize the values of Aceh's local wisdom which are threatened with fading due to the globalization of foreign cultures. This research design uses qualitative with reference sources based on literature and field studies. The analysis technique is descriptive. The findings of this study are that local wisdom is ideal in countering the existence of radicalism in Aceh through the media meuseumeuraya, tengku authorities, implementing the values of ‘hadih madja’, sub-district da'i programs, and so on. In conclusion, strengthening local wisdom in Aceh is very urgent because the character of the Acehnese people respects traditional values and authority more than the government authority. Abstrak: Kearifan lokal dikenal sebagai aset budaya yang berkembang di suatu daerah, semua kebijakan dan kebiasaan yang memainkan peran keacehan akan menjadi suatu kultur yang dihormati dan dihargai di Aceh. Pada perkembangannya kearifan lokal sangat berpengaruh dalam memproteksi pemikiran masyarakat termasuk bibit-bibit radikalisme. Eksistensi radikalisme di Aceh paling kentara terjadi pada masa konflik antara NKRI dan gerakan sparatis di Aceh. Setelah masa damai MOU Helsingki terjadi, radikalisme di Aceh tidak terjadi secara terbuka. Hanya riak-riak pemikiran yang mencoba menghasut dari dalam tentang ketidaksetujuan terhadap pemerintahan saat ini. Bisa dibilang, gejolak itu muncul karena pengaruh warna politik yang mana saat ini penduduk Aceh secara kuantitas lebih condong pada calon Presiden yang gagal terpilih. Adapun masalah yang diangkat dalam penelitian ini adalah bagaimana merevitalisasikan nilai-nilai kearifan lokal Aceh yang terancam pudar akibat serangan globalisasi budaya luar. Design penelitian ini menggunakan kualitatif dengan sumber referensi berbasis kajian pustaka dan lapangan. Teknik analisis berupa deskriptif. Temuan dari penelitian ini adalah kearifan lokal sangat ideal dalam menangkal eksistensi radikalisme di Aceh melalui media meuseumeuraya, otoritas tengku,implementasi nilai hadih madja, program da’i kecamatan dan lain sebagainya. Kesimpulannya, penguatan kearifan lokal di Aceh sangat urgen karena karakter masyarakat Aceh lebih menghormati nilai dan otoritas adat dibanding otoritas pemerintah. Kata-kata kunci: revitalisasi, kearifan lokal, radikalisme

The Role of Islamic Universities in the Harmony of the Madhhab (Resolution of the Aswaja and Wahabism Conflicts in Aceh) Juwaini Juwaini; Taslim HM. Yasin; M. Anzaikhan
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6148

The friction between madhhabs in Aceh, especially between the Ahlisunnah Wal Jamaah (Aswaja) and Wahabi have become increasingly sharp in recent decades. Religious tolerance in Aceh has suffered a setback with the existence of various religious incidents such as the expulsion of preachers, seizure of mosque control, burning of mosque foundations. The Aswaja party is dominated by ulama Dayah (Islamic school scholars) and their followers, while the Wahabi party is aimed at campus Islamic scholars, especially those with Middle Eastern backgrounds. In response to these findings, PTAI (Perguruan Tinggi Agama Islam/Islamic Higher Education) in Aceh offered various solutions. UIN Ar-Raniry seeks to bring together Ulama Dayah and campus scholars to carry out dialogue and consensus. IAIN Langsa prefers not to be involved in the Aswaja and Wahabi conflicts because they consider the friction of madhhab in Aceh is not purely a religious issue, but rather a political one. STAIN Dirundeng Meulaboh is more inclined to the Aswaja and so is the Al-Muslim Bireuen Campus considering having leaders from the Muhammadiyah circle.

Dinamika Sosial dalam Pandangan Al-Qur’an: Analisis Penafsiran Term Al-ibtilâ’ Muhammad Roni; M. Anzaikhan; Ismail Fahmi Arrauf Nasution
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i2.9475

This study examines social change or social transformation in the view of the Qur'an. This paper emphasizes the understanding that social transformation is a necessity because it is part of the sunnatullah applied in the reality of life through the pattern or process of its transformation. This paper uses the concept of alibtila' as a selection process. The argument is described based on the perspective of the verses of the Qur'an and by the interpretations of the interpreters in understanding the verses that identify the term. In addition, this study is intended to build knowledge that people can understand and be able to realize a positive-idealistic, constructive social transformation amid their lives based on the most fundamental source of Islamic teachings.Abstrak: Studi ini mengkaji tentang perubahan sosial atau transformasi sosial dalam pandangan Al-Quran. Tulisan ini menekankan pada pemahaman bahwa transformasi sosial adalah sebuah keniscayaan terjadi karena itu merupakan bagian dari sunnatullah dalam realitas kehidupan melalui pola atau proses transformasinya. Tulisan ini menggunakan konsep alibtila' sebagai proses seleksi. Argument tersebut dideskripsikan berdasarkan perspektif ayat-ayat Al-Qur‟an dan sesuai dengan interpretasi para penafsir dalam memahami ayat-ayat yang mengidentifikasi term tersebut. Selain itu, studi ini ditujukan agar masyarakat dapat memahami dan mampu mewujudkan transformasi sosial yang positif-idealistik, konstruktif di tengah-tengah kehidupan mereka berdasarkan kepada sumber ajaran Islam yang paling fundamental, yaitu ayat-ayat Al-Qur‟an Al-Karim dari karya-karya tafsir yang menjelaskannya secara lebih rinci dan luas.

PEMAHAMAN PLURALISTAS ULAMA DAYAH DAN DAMPAKNYA TERHADAP PEMIKIRAN ISLAM DI ACEH Muhammad Anzaikhan
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

Plurality is understood as religious diversity in a society that is increasingly disturbing and undergoing friction. The Dayah clerics in Aceh view plurality as sunnatullah, but the plurality that is recognized is only limited to religious tolerance in the eyes of the syafii school. The research method in this study is field research with a qualitative approach. Data was collected by interviewing Tengku Dayah and campus intellectuals. In addition, data support was also carried out in the form of a literature study on the basis of the thoughts of figures related to Ulama Dayah and Islamic thinkers in Aceh. The results of the study concluded that the majority of Ulama Dayah rejected the plurality of sects more than the rejection of religious plurality. The Ulama Dayah contradicted and even forbade the congregation and their students from studying Islamic Thought. As a result, the treasures of Islamic thought in Aceh are hampered and can only be lived within the academic scope of the campus. If Islamic thinkers appear among the dayah, then they must contextualize according to the understanding and pattern of the Sunnah, otherwise Islamic thinkers will be rejected and even expelled from the majority congregation in Aceh.

Qadim dalam Perspektif Ilmu Falak: Studi Analisis Pemikiran Albert Einstein M. Anzaikhan
Jurnal Pemikiran Islam Vol 1, No 1 (2021): Januari-Juni
Publisher : Program Studi Aqidah dan Filsafat Islam

The debate about the qadim of nature is one of the theological issues that has never been found in agreement among Muslim Scholars. This understanding is based on the way of their thinking and the scientific frame developed among Muslim scholars. If the concept of qadim is related to the context of time, qadim means a reality that is considered to have existed before time. Based on that argument, the question arised is whether that the time existed before nature or did that time occur due to the movement of the nature? This study uses a qualitative approach, while data obtained from the study of literature and some related documents. The data verification process is carried out by comparing the study of Kalam and Falaq. In the perspective of Kalam, qadim is understood by the scholars rationally (philosophy) while the scholar of Kalam acknowledged it scientifically. This research concludes that Kalam scholars consider time exists due to the movement of the universe, so that nature is considered to have existed before time. Therefore, Kalam scholar regards the nature is qadim.

Pembentukan Keluarga Shaleh Dalam Komunikasi Islam: Studi Komparasi Penafsiran Al-Qur’an Muhammad Roni; M. Anzaikhan
Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Vol 12 No 1 (2021): Volume 12 Nomor 1, Januari-Juni 2021
Publisher : DEPARTEMENT OF COMMUNICATION AND ISLAMIC BROADCASTING STUDIES

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/hikmah.v12i1.2825

Pembentukan keluarga shaleh seharusnya bukan hanya dimulai ketika dalam masa kandungan, lebih dari itu Islam melalui sumber ajarannya menuntun umatnya untuk memulai membentuk keluarga shaleh dimulai dari cara dan kriteria memilih pasangan hidup yang tepat. Memilih pasangan hidup dan mendidik anak semuanya membutuhkan komunikasi yang ideal sebagaimana yang dianjurkan dalam Al-Quran. Metode penelitian yang akan penulis gunakan adalah komparasi analisis teks terhadap tafsir-tafsir Al-Quran. Teknik pengumpulan data bagi penelitian ini adalah studi perpustakaan yaitu dengan menelaah bahan-bahan dari teori-teori yang berhubungan dengan permasalahan yang dibahas berdasarkan buku-buku yang berhubungan serta dapat mendukung atau menyokong penelitian penulis. Sumber data primer adalah ayat-ayat Al-Quran yang dipilih beberapa ayat-ayat tentang keluarga shaleh dan komunikasi dalam Islam. Hasilnya, ditemukan Kata ‘shaleh’ atau ‘saleh’ sebanyak 143 kali dalam Al-Quran, sedangkan kata ‘keluarga’ ditemukan 67 kali. Setelah dilakukan penelitian maka dapat disimpulkan bahwa Allah menginformasikan dalam Al-Quran dalam membentuk keluarga shaleh sangat dipengaruhi oleh faktor komunikasi baik dalam hidup berindividu maupun kelompok.

Dampak Pandemi Covid-19 Bagi Komunikasi Publik dan Politik: Studi Deskriptif Pentingnya Syiar Dakwah dalam Keluarga Baharuddin; Zulkarnain; M. Anzaikhan khan
Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Vol 12 No 2 (2021): Volume 12 Nomor 2, Juli-Desember 2021
Publisher : DEPARTEMENT OF COMMUNICATION AND ISLAMIC BROADCASTING STUDIES

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/hikmah.v12i2.3595

Pandemi Covid-19 berdampak buruk pada berbagai sendi kehidupan manusia, mulai dari dimensi kesehatan, ekonomi, pendidikan, wisata, kuliner, politik, kebijakan publik, bahkan dimensi tauhid. Covid-19 bukan sebatas bencana lokal, ia sudah menjadi ‘pandemi’ yang berarti status darurat berskala global. Jutaan manusia sudah menjadi korban jiwa, dan tak terhitung jumlahnya bagi yang terkena dampak dalam berbagai aspek. Penanganan Covid-19 erat kaitannya komunikasi yang dilakukan setiap elemen. Baik itu komunikasi politik, komunikasi publik, komunikasi dakwah, dan lain sebagainya. Komunikasi pada dasarnya bersifat netral, tergantung kemana pengguna memanfaatkan isu yang berkembang. Terkait pandemi Covid-19, sering kali komunikasi digunakan sebagai media memperkeruh keadaan. Situasi sulit dimanfaatkan oleh pihak-pihak tertentu untuk meraih keuntungan politis dengan menyebarkan berita-berita hoaks dan ujaran kebencian terhadap penanggulangan Covid-19 oleh pemerintah. Penelitian ini tergolong dalam penelitian pustaka dengan pendekatan kualitatif. Adapun metodologi yang digunakan adalah studi deskriptif terhadap berbagai tema-tema komunikasi di masa pandemi. Seperti komunikasi tauhid, komunikasi keluarga, komunikasi publik, dan komunikasi politik. Hasil penelitian menyimpulkan beberapa hal; Pertama, komunikasi positif yang mendukung program pemerintah jika itu dianggap baik dan bermanfaat bagi penanggulangan wabah pandemi Covid-19. Pihak ini biasanya akan melaksanakan berbagai kebijakan seperti lockdown, PSBB, sosial distancing, protokoler kesehatan, dan vaksinasi. Kedua, adalah komunikasi negatif yang menolak berbagai program pemerintah atas kepentingan politik (kontra dengan pemerintah saat ini). Biasanya, kalangan ini akan menyebarkan hoaks dan ujaran kebencian terhadap kebijakan penanganan Covid-19 yang dijalankan pemerintah. Kalangan ini tidak melihat informasi secara objektif, melainkan mencari-cari celah untuk menyerang berbagai kelemahan dalam program pemerintah guna mempengaruhi masyarakat luas.

Co-Authors Agus Priyono Amiruddin Amiruddin Baharuddin AR Fitri Idani Happy Saputra Ismail Fahmi Arrauf Nasution Juwaini Juwaini Khatibul Umam Muhammad Alwin Abdillah Muhammad Alwin Abdillah Muhammad Faisal Zein Muhammad Firdaus Muhammad Nurunabi Muhammad Roni Muhammad Roni Muhammad Roni Muhammad Wahyuda Mustapa Nanda Herijal Putra Nasrun, Mahdalena Nasution, Ismail Fahmi Arrauf Nawawi Marhaban Rahmad Safitri Rahmat Riri Anzely Said Amirulkamar Sari Damayanti Sufrizal Sufrizal Sufrizal Sufrizal Sufrizal Syamsul Bahri Syamsul Bahri Taslim H.M. Yasin Yustizar Yustizar Zulkarnain

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