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The Study of Falak Science in the Qur’an: Analytical Study of Tafsir Al-Misbah M. Anzaikhan; Muhammad Roni
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 2 (2021): 11 Articles, Pages 181-378
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i2.3689

Abstract

The falak science is a discipline of practical astronomy which is more inclined to the relationship between the movement of celestial bodies and the practice of muslim worship. The movement of celestial bodies is often used as an indicator in the implementation of certain worship rituals. The five daily prayers are concerned with the rotation of the earth which causes day and night. The earth and moon revolutions led to the Syamsiah and Qomariah calendars to find out the schedule for the Hajj. The shape of the earth that is round and the sun's light at a certain time can be an indication of the Qibla direction. The definition of falak as the movement of celestial bodies as described above is interesting to study in the Qur’an. This study used a content analysis method of the Qur’an with interpretation media of Tafsir Al-Misbah. There were three concluding phases of this study; First, textual identification of falak verses were found in three words, namely al-falak, al-falaq, and al-fulk. Al-falak means the path of the earth, al-falaq means a cleaver, and al-fulk means ark (sailing ship). Al-Falaq which means the movement of celestial bodies has significance with the theory of nature's qadim. Scientifically, astronomy can prove scientifically that nature predates time
Pernikahan Sedarah dalam Perspektif Hukum Pidana Islam Sufrizal; M. Anzaikhan
Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 5 No 2 (2020): Legalite
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/legalite.v5i2.2782

Abstract

Pernikahan sedarah atau inses merupakan hal tabu dalam masyarakat namun masih intens terjadi. Fenomena ini bukanlah temuan baru namun sudah pernah eksis pada masa kerajaan Persia dimana beberapa rajanya pada masa itu ada yang menikahi ibu kandung atau anak kandungnya. Realitas itu merupakan tuntutan dari adat dan falsafah ajaran keagamaan masa itu. Pernikahan sedarah merupakan kecacatan dalam tatanan sosial-masyarakat sebab dapat menganggu kesetabilan dan merusak keturunan, untuk itu hukum Islam hadir sebagai penengah didukung oleh hukum positif sehingga praktik pernikahan sedarah dapat ditekan dan diminimalisir semaksimal mungkin. Pernikahan sedarah biasanya dipicu oleh kondisi lingkungan khususnya ketika pihak yang lebih superior memiliki kelainan seksual dalam melihat anggota keluarganya. Fenomena pernikahan sedarah sulit untuk dilacak dikarenakan tertutup oleh kelaziman ikatan darah yang mengizinkan pelaku tinggal dalam satu atap. Disinilah peran hukum pidana Islam sangat urgen untuk memproteksi dan memberikan sanksi agar adanya efek jera bagi pelaku yang melampai batas.
Sistem Pembagian Harta Warisan Dalam Hukum Islam Muhammad Alwin Abdillah; M. Anzaikhan
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v9i1.4134

Abstract

Implementasi pembagian warisan di Gampoeng Sungai Lueng agak berbeda dengan wilayah pada umumnya. Tidak hanya berbeda dalam hukum mewaris yang digariskan dalam Islam, namun ada sekema penundaan yang cukup lama yang terkadang membuat ahli waris lebih dulu meninggal dunia. Artikel ini tergolong dalam penelitian lapangan dengan pendekatan kualitatif. Metodologi dalam penelitian ini adalah studi fenomenologi terhadap beberapa praktek dan kasus di Desa Sungai Lueng, Kota Langsa. Hasil penelitian menyimpulkan dua; Pertama, pembagian harta warisan di Desa Sungai Lueng dibagikan sama rata tanpa memandang jenis kelamin ataupun hubungan kekerabatan ahli waris. Hal tersebut dilakukan dengan musyawarah dan kerelaan bersama. Kedua, penundaan yang terjadi dalam proses pembagian warisan disebabkan karena menunggu semua ahli waris untuk bisa hadir pada musyawarah.
IMPLEMENTASI KEBIJAKAN PROGRAM JARING PENGAMAN SOSIAL (JPS) DALAM PENANGGULANGAN KEMISKINAN DI ERA PANDEMI COVID-19 Nanda Herijal Putra; M. Anzaikhan
Al-Ijtima`i: International Journal of Government and Social Science Vol 8 No 1 (2022): Al-Ijtima`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v8i1.1757

Abstract

This study examines the implementation of JPS Program policies in poverty reduction in the Covid-19 Pandemic Era. The research location is in Kecamatan Nurussalam Kabupaten Aceh Timur. The approach used is a qualitative research method. The problems studied are about the implementation of the JPS Program policy in Kecamatan Nurussalam Kabupaten Aceh Timur in the context of overcoming poverty due to the Covid-19 Pandemic as well as the positive and negative impacts of implementing the JPS Program policy on the poor in Kecamatan Nurussalam Kabupaten Aceh Timur due to the Covid-19 Pandemic. The results of the study found that the Covid-19 Pandemic that occurred in Indonesia caused the poor in Kecamatan Nurussalam Kabupaten Aceh Timur to lose their jobs. In dealing with this phenomenon, the government implements the JPS Assistance Program policies is the Bantuan Langsung Tunai Dana Desa (BLT DD), Bantuan Pelaku Usaha Mikro (BPUM), Bantuan Kartu Prakerja, Subsidi Listrik dan Bantuan Sosial yaitu Bantuan Program Keluarga Harapan (PKH), Bansos Sembako dan Bantuan Sosial Tunai (BST). The implementation of the JPS Program policy in Kecamatan Nurussalam Kabupaten Aceh Timur was able to increase the purchasing power of the poor for their food needs. This reality is a positive impact of the JPS Program. Meanwhile, the negative impact of the implementation of the JPS Program policy is that the poor people in Kecamatan Nurussalam Kabupaten Aceh Timur are getting lazy to work so they are very dependent on the assistance that the government provides every month.
Sejarah Administrasi Pidana Islam dan Relevensinya Terhadap Penanggulangan Perkara di Aceh Said Amirulkamar; Sufrizal; M. Anzaikhan
Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 7 No 2 (2022): Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/legalite.v7i2.5377

Abstract

As a perfect religion, the teachings of Islam clearly regulate various aspects of human life. Law enforcement and justice are a part of life that is also regulated and received attention in Islamic teachings. This includes the issue of criminal law regulated through Al-Ahkam al-Jinayah (Islamic criminal law). Speaking of Islamic Criminal Law, it is closely related to administrative affairs, for example when there are criminal cases, it requires recording, disposition, and lowering the articles against the sanctions that will be imposed. Everything goes through an administrative process that is vital in determining the outcome of the case. Departing from the above facts, this research seeks to find a correlation between the history of Islamic criminal administration and the implementation in modern-day Aceh. This research is included in the literature study with a qualitative approach, the methodology used is a descriptive analysis study. The results of the study concluded that the administration of Islamic criminal cases in Aceh is each very connected with the administrative values of the Rsulullah and Sahabat period, as for the reason because Aceh has Qanun Jinayat which makes it not rigid to positive law (General Criminal).
Urgensi Kebijakan IAIN Langsa Dalam Penggunaan Sistem Informasi Perkantoran Digital (SITOTAL) Syamsul Bahri; M. Anzaikhan; Sari Damayanti; Rahmat
JAKA: Jurnal Analisis Kebijakan Kementerian Agama Vol. 1 No. 1 (2022): Juli-Desember
Publisher : Biro Perencanaan Kementerian Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.006 KB)

Abstract

As an ideal institution, constructive and innovative policies are needed and can provide benefits for every element in it. Furthermore, a policy can be said to be effective if it can be implemented and solve various administrative problems. The COVID-19 pandemic that occurred in early 2019 to 2021 made various global administrative sectors paralyzed, including at IAIN Langsa. This fact makes it difficult for the academic community of IAIN Langsa to find it difficult to attend attendance, leave leave, report ranks and other administrative interests. Not to mention the existence of rules related to lockdown, social distancing, and work from home (WFH) urging the IAIN Langsa policy analyst team to take precise steps in responding to these dynamics. This article belongs to field research with a qualitative approach. The methodology used is a phenomenological study of the administrative policies of IAIN Langsa which eventually resulted in an application called Sitotal. The results of the study concluded; First, the presence of a digital office system (Sitotal) as a result of the policies of the leadership of IAIN Langsa is very urgent to implement an administrative system that was paralyzed due to the pandemic. Second, Sitotal gave IAIN Langsa its own color by creating a unique product and the only one on campus in Indonesia.
KONSEP KESETARAAN GENDER DALAM ISLAM: STUDI ANALISIS PEMIKIRAN ZAKIR NAIK M. Anzaikhan; Sufrizal; Fitri Idani
Jurnal Anifa: Studi Gender dan Anak Vol 4 No 1 (2023): Volume 4 Nomor 1, Mei 2023
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/anifa.v4i1.4978

Abstract

According to Zakir Naik, although Islam is a teaching that has been practiced since-14 centuries ago, the concept of equality offered is still relevant to be practiced today. Zakir Naik said; the idea of gender equality, which has been popularized by the West recently, is something new and out of their practice in the past. In contrast to the concept of Islam which always spreads the value of equality in various conditions and opportunities. This article belongs to literature research with a qualitative approach. The methodology used is a descriptive analysis study of Zakir Naik's work. The study results conclude that Zakir Naik disagrees with the concept of gender equality promoted by the West, which is considered liberal and uncontrollable. The idea of gender equality offered by Islam is how the rights and obligations between men and women remain balanced according to their respective functions and roles as long as they do not violate Islamic law and ethics.
ADAPTATION OF RELIGIOUS MODERATION: Dispersion of Wasathiyah Islam as the Treasure of PTKIN in Aceh M. Anzaikhan; Syamsul Bahri; Sufrizal Sufrizal
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1242

Abstract

Indonesia is a unitary state that adheres to a democratic system even though most of its population is Muslim. Radical Islamic circles use this reality to shake the sovereignty of elected leaders. As a result, the concept of religion and state ideology often clash through the rise of hoaxes and hate speech. In response, religious moderation is the Ministry of Religion's mainstay program to educate the public so that they are not easily exposed to radical views. The program's seriousness is embedded in various policy rhythms regarding outreach, education, ASN selection, seminars, and research grants at Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Under the Ministry of Religion, PTKIN Aceh should follow up on the religious moderation program the Government echoes. In fact, not all Aceh PTKIN academics accept religious moderation in totality, program deviations often occur, where PTKIN claims to be moderate before the Ministry of Religion but is anti-moderation when involved in society. This article belongs to field research with a qualitative approach. The methodology used is a descriptive analysis study with a comparative format for various PTKINs in Aceh. The research locations were IAIN Langsa, IAIN Lhokseumawe, UIN-Ar-Raniry, STAIN Dirundeng Meulaboh, and IAIN Takengon. The research findings conclude that the different forms of implementation of religious moderation between the Government and PTKIN Aceh are due to adaptation and dispersion (deviations). The dispersion of religious moderation in PTKIN in Aceh is influenced by scientific adaptation, leadership authority adaptation, local wisdom adaptation, and political adaptation.
ANALYSIS TA'ZIR PUNISHMENT AND ISTINBATH LEGAL METHOD IMAM MALIK'S PERSPECTIVE Sufrizal Sufrizal; Muhammad Alwin Abdillah; M. Anzaikhan
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 13, No 2 (2023)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v13i2.19367

Abstract

This study discusses the human ta'zir perspective of Imam Malik. Imam Malik argues that there is no minimum and maximum limit for uqubah / ta'zir punishment. It is well known in the Maliki madzhab, especially Imam Malik, that ta'zir punishment can exceed the limits of had punishment in some conditions and situations. Imam Malik once flogged a man who was found with a boy 400 lashes. Imam Malik's opinion is based on the actions of Umar bin Khatab r.a. where he flogged a man who faked Umar bin Khatab's ring to trick the baitul mal guard, with the aim of taking some of the baitul mal treasures. Caliph Umar at that time whipped him 100 times on the first, second and third day. If accumulated, umar bin khattab whipped the man 300 lashes. If we look at the istinbath method / method of determining the law used by Imam Malik r.a on this issue is to take the fatawa of the companions / mauquf hadith as a conceptual basis for determining the law and leave the Prophet's hadith which expressly prohibits the implementation of the ta'zir punishment beyond ten lashes. It is clearly seen in this problem that the characteristics of Imam Malik and his followers are very respectful of the words and actions of the companions even though at first glance they contradict the text.
Eclipse in a Philosopher's Perspective; Construction of Myth, Tawhid, and Shari'a M. Anzaikhan
At-Tafkir Vol 16 No 1 (2023): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v16i1.5980

Abstract

Eclipse is a natural phenomenon that has a variety of determinations from time to time. Historically, eclipses were first believed to be mythical events and were closely associated with the existence of gods. When Islam came, the eclipse changed into the dimensions of tawhid and Sharia. Tawhid talks about how natural phenomena show the power and existence of Allah Almighty, while the dimension of sharia is reflected in the existence of eclipse prayers in Islam. Long before Islam came, philosophers had discussed the phenomenon of eclipses, nowadays eclipses are a serious study, especially in the study of Falak. This article is classified as literature research with a qualitative approach. The methodology used is a descriptive analysis study. The results of the study concluded that eclipses in philosophers' thoughts are still connected with the dimensions of myth and sharia. The eclipse prayer service is a manifestation of tawhid as a form of gratitude and hope.