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Analisis Kaidah Fiqhiyyah al-'Adatu muhakkamah Terhadap Metode Istinbath Hukum Kajian Hukum Keluarga Islam Antoni Yoseph; Hendri Sayuti
JURNAL ILMIAH NUSANTARA Vol. 3 No. 1 (2026): Jurnal Ilmiah Nusantara Januari 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i1.7899

Abstract

This study aims to analyze the application of the fiqhiyyah al-'Adatu Muhakkamah principle (customary law can be established as law) in the istinbath (inference) method of Islamic family law. The main focus of this study is to explore the extent to which community traditions or customs can be used as a basis for formal legality in domestic matters such as dowry, alimony, and the division of joint property. This research is a qualitative study using a library research approach, employing descriptive-analytical methods to analyze usul fiqh books and family law regulations in Indonesia (Compilation of Islamic Law). The results of the study show that the principle of al-'Adatu Muhakkamah plays a crucial role as an instrument of flexibility in Islamic law, whereby the law can change according to changes in time and place as long as it does not contradict explicit textual evidence (sharih). In the context of family law, this rule is implemented in determining the standard of alimony (ma'ruf) and recognition of joint property (gono-gini), which is a crystallization of the customs of the Indonesian people. In conclusion, the integration of customs through this rule provides space for Islamic family law to remain relevant, fair, and applicable in responding to the socio-cultural dynamics of contemporary society.
Perubahan Sosial dan Transformasi Praktek Perkawinan Islam: Tinjauan Sosiologis dan Hukum di Kalangan Generasi Z Muslim Indonesia Niswatul Khasanah; Hendri Sayuti
Jurnal Penelitian Ilmu Pendidikan Indonesia Vol. 5 No. 1 (2026)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpion.v5i1.1002

Abstract

Penelitian ini menganalisis transformasi praktik perkawinan Islam di kalangan Generasi Z Muslim Indonesia di tengah arus modernitas dan digitalisasi. Tujuannya adalah memahami reinterpretasi nilai hukum Islam oleh generasi muda dalam menyesuaikan diri dengan dinamika sosial kontemporer. Menggunakan pendekatan sosio-legal integratif, penelitian kualitatif-deskriptif ini menghimpun data melalui wawancara, Focus Group Discussion (FGD), serta analisis dokumen hukum nasional dan fatwa MUI. Data dianalisis secara tematik menggunakan teori perubahan sosial Anthony Giddens dan konsep maqāṣid al-syarī‘ah. Hasil penelitian menunjukkan pergeseran paradigma perkawinan dari tradisional menuju pendekatan reflektif, rasional, dan kontekstual. Generasi Z cenderung menunda pernikahan, menolak praktik patriarkal, serta memprioritaskan kesiapan emosional dan ekonomi. Fenomena ta’aruf digital dan akad nikah online menjadi representasi praktik keagamaan berbasis teknologi yang tetap mengedepankan prinsip keadilan serta kemaslahatan. Penelitian menyimpulkan bahwa Generasi Z berperan sebagai agen transformasi hukum keluarga Islam melalui reinterpretasi nilai syariat yang adaptif. Temuan ini menegaskan pentingnya penguatan pendidikan pra-nikah, literasi hukum keluarga, serta kebijakan yang responsif terhadap perubahan sosial generasi muda di era digital.
DETERMINANT FACTOR OF CROWDFUNDERS' BEHAVIOUR IN USING CROWDFUNDING WAQF MODEL: CASE STUDY IN GENERATION Z MUHAMMADIYAH Hendri Sayuti; Syamsurizal; Annisa Masruri Zaimsyah; Masrizal
Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business) Vol. 9 No. 2 (2023): JULY - DECEMBER 2023
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jebis.v9i2.49413

Abstract

Introduction: The potential of Waqf is vast in Indonesia but has yet to be optimized. This paper offers a model for waqf institutions to adopt financial technology to develop Waqf for Muhammadiyah organizations. Later, the Crowdfunding waqf model (CWM) was validated by adopting the technology acceptance model (TAM) theory. Methods: This research adopts a structural equation using the partial least square approach to test the hypothesis. Based on purposive sampling, 568 questionnaires were distributed through an online survey to Generation Z Muhammadiyah. Results: Based on the findings, the Crowdfunding waqf model's perceived benefits and ease of use positively impact waqf institution trust and crowdfunder or donor behavioral intention. Furthermore, the results also found that literacy and religiosity significantly positively affect crowdfunding behavioral intentions in Waqf. Conclusion and suggestion: The results of this study provide a comprehensive perspective for policymakers, especially Muhammadiyah organizations, to improve quality by adopting crowdfunding financial technology in raising waqf funds. Finally, this paper offers additional literature on Waqf and Crowdfunding, particularly in the context of religious organizations.
REINTERPRETATION OF SEXUAL ETHICS IN THE HADITH THROUGH MUHAMMAD SHAHRUR'S THEORY OF LIMITS Ridwan; Hendri Sayuti; Bambang Hermanto
Akrab Juara: Jurnal Ilmu-ilmu Sosial Vol. 11 No. 2 (2026): Mei
Publisher : Yayasan Azam Kemajuan Rantau Anak Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58487/akrabjuara.v11i2.2822

Abstract

The discourse on sexuality in classical Islamic law often places women in a passive position, prioritizing the husband's sexual rights over the wife's satisfaction. This article aims to explore Muhammad Shahrur's thoughts on sexual ethics within marriage, specifically regarding the prophetic tradition (hadith) that prohibits stopping sexual intercourse before the wife achieves climax. Utilizing a qualitative methodology with a library research approach, this study analyzes the text of the hadith through the framework of Shahrur’s Limit Theory (Nazariyyah al-Hudud). The results indicate that from Shahrur's perspective, a wife’s sexual satisfaction is not merely a moral recommendation (sunnah), but rather serves as al-hadd al-adna (the lower limit or minimum threshold) that must legally be fulfilled to maintain justice within the marital relationship. This reinterpretation shifts the traditional, patriarchal understanding of Islamic jurisprudence toward a framework rooted in human rights, medical science, and gender equality. Consequently, this study provides a theoretical foundation for reforming Islamic family law regarding reproductive rights and preventing marital sexual deprivation.