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All Journal STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Studia Quranika Teosofia: Indonesian Journal of Islamic Mysticism Madania: Jurnal Ilmu-Ilmu Keislaman Jurnal Studi Al-Qur'an TSAQAFAH Tebuireng: Journal of Islamic Studies and Society Prosperity: Journal of Society and Empowerment QOF: Jurnal Studi Al-Qur'an dan Tafsir
Abdul Kadir Riyadi
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : TSAQAFAH

 1 
The Critique of Sufism in Ahmad Amin’s Social Theory Abdul Kadir Riyadi; Moh. Isom Mudin
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.5079

Abstract

Ahmad Amin is renown for his reformist ideas. His thought covers a wide range of issues. Nonetheless, little has been done to study his perspective on Sufism. This paper is aimed at filling that gap. As a historian, sociologist and philosopher, Amin has many to offer concerning how Sufism should be treated. The paper argues that like many reformists, Amin is reluctant to accept certain –notably philosophical- aspects of Sufism and regard them as baseless, useless and ahistorical. These should be abandoned as they serve nothing for the Muslim community. His intellectual project is designed to dirent Sufism as a moral –that is Ghazalian- system. But he at the same time also proposes –like Ibn Khaldun- that Sufism should be treated as a means of realising commong good (maslahah) instead of acquiring personal sanctity (karamah). Hence, his critique of Sufism is based on the synthesis between Ghazalian form of paradigm with that of Khaldunian system of thought. While Amin has not paid enough attention to Sufism in his studies, deeper look at his world-view reveals that his interest to this spiritual dimension of Islam is unrivalled
Jalan Baru Tasawuf: Kajian tentang Gagasan Abu Bakr al-Kalabazi Abdul Kadir Riyadi
TSAQAFAH Vol 11, No 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.645 KB) | DOI: 10.21111/tsaqafah.v11i1.252

Abstract

This paper is an attempt to analyse the development of the sufistic idea in its early period by referring to the thought of Abu Bakr al-Kalabazi. It treats tasawuf not merely as codes of practices and rituals, but as a system of knowledge and episteme. The paper tries to show that what al-Kalabazi and other sufis like him have done is to expose intellectually the meaning and message of the spiritual side of Islam in a way that makes it possible to become an objective and integrated paradigm. The thought of al-Kalabazi to be more precise and is looked-upon here not as an independent paradigm but as part of the larger system of tasawuf developed over time by the sufis. Treating al- Kalabazi as a successor of Abu Nasr al-Sarraj, the paper argues that the thought of these two sufis complements each other, and that what the former has attempted to do was to fill the gap that the latter has left. The paper in other words, is interested in, 1) how the notion of epistemic continuity is reflected in the thought of al-Kalabazi, and 2) how al-Kalabazi may be understood as forming a chain within the larger intellectual tradition of tasawuf; a chain that may be regarded as new and unique in it’s own context. In this way, one may understand -it is hoped- that the process of becoming in which tasawuf is undergoing as a system of knowledge is never-ending, and that in every single sufi a transfer of discursive meaning is indeed inevitable.
Jalan Baru Tasawuf: Kajian tentang Gagasan Abu Bakr al-Kalabazi Abdul Kadir Riyadi
TSAQAFAH Vol. 11 No. 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v11i1.252

Abstract

This paper is an attempt to analyse the development of the sufistic idea in its early period by referring to the thought of Abu Bakr al-Kalabazi. It treats tasawuf not merely as codes of practices and rituals, but as a system of knowledge and episteme. The paper tries to show that what al-Kalabazi and other sufis like him have done is to expose intellectually the meaning and message of the spiritual side of Islam in a way that makes it possible to become an objective and integrated paradigm. The thought of al-Kalabazi to be more precise and is looked-upon here not as an independent paradigm but as part of the larger system of tasawuf developed over time by the sufis. Treating al- Kalabazi as a successor of Abu Nasr al-Sarraj, the paper argues that the thought of these two sufis complements each other, and that what the former has attempted to do was to fill the gap that the latter has left. The paper in other words, is interested in, 1) how the notion of epistemic continuity is reflected in the thought of al-Kalabazi, and 2) how al-Kalabazi may be understood as forming a chain within the larger intellectual tradition of tasawuf; a chain that may be regarded as new and unique in it’s own context. In this way, one may understand -it is hoped- that the process of becoming in which tasawuf is undergoing as a system of knowledge is never-ending, and that in every single sufi a transfer of discursive meaning is indeed inevitable.
The Critique of Sufism in Ahmad Amin’s Social Theory Abdul Kadir Riyadi; Moh. Isom Mudin
TSAQAFAH Vol. 16 No. 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.5079

Abstract

Ahmad Amin is renown for his reformist ideas. His thought covers a wide range of issues. Nonetheless, little has been done to study his perspective on Sufism. This paper is aimed at filling that gap. As a historian, sociologist and philosopher, Amin has many to offer concerning how Sufism should be treated. The paper argues that like many reformists, Amin is reluctant to accept certain –notably philosophical- aspects of Sufism and regard them as baseless, useless and ahistorical. These should be abandoned as they serve nothing for the Muslim community. His intellectual project is designed to dirent Sufism as a moral –that is Ghazalian- system. But he at the same time also proposes –like Ibn Khaldun- that Sufism should be treated as a means of realising commong good (maslahah) instead of acquiring personal sanctity (karamah). Hence, his critique of Sufism is based on the synthesis between Ghazalian form of paradigm with that of Khaldunian system of thought. While Amin has not paid enough attention to Sufism in his studies, deeper look at his world-view reveals that his interest to this spiritual dimension of Islam is unrivalled
Co-Authors Abdul Rofiq Abdul Rofiq Amalia Madihie Ana Miftahul Hidayah Anillahi Ilham Akbar Aprilita Hajar Azhar Ibrahim Fathurrofiq Fathurrofiq Hamid Fahmy Zarkasyi Idri Ika Yunia Fauzia Ika Yunia Fauzia Khaidir, Piet Hizbullah Khoirul Umami Moh. Adib Amrullah Moh. Isom Mudin Muhammad Esa Prasastia Amnesti Muhammad Esa Prasastia Amnesti Setio Budi Setio Budi Solehodin Solehodin Suwarko, Andi Yusria Ningsih