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Etnomatematika Pada Penentuan Hari Baik dalam Tradisi Membangun Rumah Jawa Aris Aryanto
Sutasoma : Jurnal Sastra Jawa Vol 11 No 2 (2023): Sutasoma: Jurnal Sastra Jawa
Publisher : Jurusan Bahasa dan Sastra Jawa Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/sutasoma.v11i2.69594

Abstract

Ethnomathematics is an intersection between culture and mathematics. The tradition of building a Javanese house has mathematical and cultural values that are very deep, such as determining good days and cultural procedures so that it becomes an interesting thing to study further. The purpose of this study is to determine the form of ethnomathematics in determining good days in the tradition of building a Javanese house and to find out the process of implementing the construction of a Javanese house. This research is an effort to present one form of local wisdom of the Javanese community which has a philosophical meaning behind Javanese ethnomathematics (petungan) carried out in the tradition of building a house. The form of this research is descriptive qualitative using an ethnographic approach. The research location is in Purworejo Regency, Central Java province. Data collection using direct observation techniques and direct interviews with research sources who know and understand more deeply about the tradition of building a Javanese house. The results showed that the form of ethnomathematics in the tradition of building Javanese houses is in the form of counting, measuring, and predicting activities. Then philosophically, the cultural value that emerges is that the tradition of building a house is an attempt to unite (Jw: nyawijikake) between the house and the person who built the house. That is, the house is considered to have a soul like a human being so that when it can be in harmony with the house, the occupants of the house will always feel peaceful and comfortable.
Ajaran Moral Serat Nitisruti dan Keselarasannya Dengan Surah Al-Qur'an Intan Puspita; Aris Aryanto; Erlangga Ananta Riesa Wijaya
Kawruh: Journal of Language Education, Literature and Local Culture Vol. 7 No. 2 (2025): Oktober 2025
Publisher : Universitas Veteran Bangun Nusantara Sukoharjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/kawruh.v7i2.6937

Abstract

This study is a qualitative research employing content analysis through Paul Ricoeur’s hermeneutic theory. The main issue examined is the symbolic meaning of moral values in the Serat Nitisruti verses and their relevance to the Qur’an. The researcher limits the discussion to five moral values: compassion, justice, humility, trustworthiness, and sincerity. The text of Nitisruti contains symbolic meanings that can be explored both narratively and ethically, following Ricoeur’s stages of interpretation from literal understanding to philosophical reflection. The findings reveal that Serat Nitisruti not only reflects Javanese cultural morality but also conveys universal values that are in harmony with Islamic teachings. This study reinforces the view that local literary works can serve as a space for cross-cultural and interreligious dialogue, as well as a medium for transmitting inclusive humanistic values.
Diskursus Spiritualitas dalam Serat Kalatidha Karya Raden Ngabehi Ranggawarsita: Analisis Wacana Kritik Norman Fairclough Fifi Amalia; Aris Aryanto; Aisyah Ilham Nurbasith
Kawruh: Journal of Language Education, Literature and Local Culture Vol. 7 No. 2 (2025): Oktober 2025
Publisher : Universitas Veteran Bangun Nusantara Sukoharjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/kawruh.v7i2.6963

Abstract

This study explores the discourse of spirituality in Serat Kalatidha by Raden Ngabehi Ranggawarsita through the lens of Norman Fairclough’s critical discourse analysis. The analysis focuses on the pupuh sinom, which reflects the poet’s spiritual response to moral decay in the zaman edan (age of madness). Using a descriptive qualitative method and literature study technique, the research reveals that Ranggawarsita responds to a corrupted social condition by choosing a spiritual path—distancing himself from worldliness and surrendering fully to God. The spiritual values constructed in the text encompass budidaya (inner and outer effort), eling (self-awareness), waspada (moral vigilance), and ndedonga (devotion through prayer). These four pillars serve as spiritual guidance—an “antidote” for navigating an era filled with uncertainty. Through the discourse analysis framework, Serat Kalatidha is revealed as a depiction of Ranggawarsita’s spiritual journey, born from his inner anxiety over a chaotic and unjust world.