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All Journal Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Walisongo: Jurnal Penelitian Sosial Keagamaan Sawwa: Jurnal Studi Gender AL-HAYAT: Journal of Biology and Applied Biology BioEksakta : Jurnal Ilmiah Biologi Unsoed Bioeduca : Journal of Biology Education Bioscientist : Jurnal Ilmiah Biologi Engagement: Jurnal Pengabdian Kepada Masyarakat
Rusmadi Rusmadi
Universitas Islam Negeri Walisongo Semarang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Environmental Science Immunology & microbiology Social Sciences Veterinary Other

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Piil Pesenggiri as Peace Culture: A Local Wisdom Based Resolution of Land Conflicts In Mesuji, Lampung Syukron, Buyung; Rusmadi, R
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2103

Abstract

The presence of big companies holding the certificate of cultivation right on lands or hak guna usaha in Mesuji, Lampung has triggered numerous land conflicts. Various efforts have been made, but in fact, they have not been able to resolve the conflicts. A new approach in resolving the conflicts is, thus, needed. This article, using descriptive-qualitative research method, tries to present a new model of resolution of land conflicts in Mesuji, Lampung Province, based on local wisdom called piil pesenggiri, the philosophical values of Lampung people. Piil pesenggiri itself is a sense of self-esteem; it is principles the Lampung people must follow in order to live in dignity. The article argues that the values contained in piil pesenggiri can be used to resolve the land conflicts in Mesuji since they have been inherent in the life of Lampung society. The values are such as juluk adek (principles of success), nemuin yimah (principles of respect), nengah nyappur (principles of equality), and sakai sambayan (principles of cooperation). All those values are a manifestation of peace culture that can be used as a medium of conflict resolution.
Pemberdayaan Masyarakat Melalui Pemanfaatan Tanah Pekarangan (PTP) untuk Konservasi dan Wirausaha Agribisnis di Kelurahan Kedung Pane Kota Semarang Sugiarso Sugiarso; Agus Riyadi; Rusmadi Rusmadi
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 17, No 2 (2017)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (606.512 KB) | DOI: 10.21580/dms.2017.172.2433

Abstract

Community empowerment activity through Lecturer Dedication Program (KPD) utilization of yard for conservation and agribusiness this is the first step to stimulate the growth of spirit of self-help and community participation. KPD program is a step to build the foundation for a social change that led to empowering society (empowering society). Some changes that have been achieved through this KPD program are: 1) The occurrence of mental attitude changes and mindset (mindset) and entrepreneurial spirit on the subject of assistance, so that they are aware of the local potential around him that can be developed into a high value commodity. 2) The occurrence of changes and the creation of habituation of the working patterns of the targeted subjects which put forward the concept of hard and intelligent work, which in the end is expected to increase productivity. 3) The birth of assisted subjects who have a set of knowledge and skills (life skills) to develop local potentials into commodities of production with higher selling value. Kegiatan pemberdayaan masyarakat melalui program Karya Pengabdian Dosen (KPD) pemanfaatan pekarangan untuk konservasi dan agribisnis ini merupakan langkah awal untuk merangsang tumbuhnya semangat swadaya dan partisipasi masyarakat. Program KPD merupakan tahapan untuk membangun pondasi bagi sebuah perubahan sosial yang berujung pada pemberdayaan masyarakat (empowering society). Beberapa perubahan yang sudah dicapai melalui program KPD ini adalah: 1) Terjadinya perubahan sikap mental dan pola pikir (mindset) dan jiwa entrepreneur pada subyek dampingan, sehingga mereka sadar akan adanya potensi lokal di sekelilingnya yang bisa dikembangkan menjadi komuditas yang bernilai jual tinggi. 2) Terjadinya perubahan dan terciptanya habituasi pola kerja subyek dampingan yang mengedepankan konsep kerja keras dan cerdas, yang pada akhirnya diharapkan dapat meningkatkan produktifitas. 3) Lahirnya subyek dampingan yang memiliki seperangkat pengetahuan dan ketrampilan (life skill) untuk mengembangkan potensi lokal menjadi komoditas hasil produksi yang memiliki nilai jual lebih tinggi.
Piil Pesenggiri as Peace Culture: A Local Wisdom Based Resolution of Land Conflicts In Mesuji, Lampung Buyung Syukron; R Rusmadi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.1.2103

Abstract

The presence of big companies holding the certificate of cultivation right on lands or hak guna usaha in Mesuji, Lampung has triggered numerous land conflicts. Various efforts have been made, but in fact, they have not been able to resolve the conflicts. A new approach in resolving the conflicts is, thus, needed. This article, using descriptive-qualitative research method, tries to present a new model of resolution of land conflicts in Mesuji, Lampung Province, based on local wisdom called piil pesenggiri, the philosophical values of Lampung people. Piil pesenggiri itself is a sense of self-esteem; it is principles the Lampung people must follow in order to live in dignity. The article argues that the values contained in piil pesenggiri can be used to resolve the land conflicts in Mesuji since they have been inherent in the life of Lampung society. The values are such as juluk adek (principles of success), nemuin yimah (principles of respect), nengah nyappur (principles of equality), and sakai sambayan (principles of cooperation). All those values are a manifestation of peace culture that can be used as a medium of conflict resolution.
PENGARUSUTAMAAN GENDER DALAM KEBIJAKAN PERUBAHAN IKLIM DI INDONESIA Rusmadi Rusmadi
Sawwa: Jurnal Studi Gender Vol 12, No 1 (2016): Oktober 2016
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.211 KB) | DOI: 10.21580/sa.v12i1.1470

Abstract

Perubahan iklim menjadi persoalan serius yang dihadapi oleh masya­rakat global saat ini. Persoalan yang muncul tidak hanya menyangkut keberlanjutan lingkungan, tetapi juga sosial, seperti ketidakadilan gender. Penyebanya, karena perubahan iklim dirasakan berbeda dam­pak­nya antara laki-laki dan perempuan. Perempuan dan anak-anak adalah kelompok yang paling rentan pada saat terpapar dampak perubahan iklim. Pada saat yang sama, perempuan tidak memiliki kapasitas adaptasi yang cukup perempuan dalam meng­hadapi ben­cana iklim akibat minimnya akses, control, dan partisipasi dalam kebijakan perubahan iklim. Tulisan ini menyajikan pentingnya pengarusutamaan gender (PUG) dalam kebijakan perubahan iklim. Melalui PUG, dimaksudkan agar perempuan tidak mengalami ke­rentanan lebih akibat kebijakan perubahan iklim yang kurang res­ponsif gender. Pada saat yang sama, juga akan meningkatkan kualitas kebijakan perubahan iklim, baik di tingkat nasional maupun di tingkat lokal. Semakin tinggi level kesadaran gender yang dimiliki, maka semakin tinggi pula kualitas kebijakan perubahan iklim yang di­hasilkan.
SUNAT PADA ANAK PEREMPUAN (KHIFADZ) DAN PERLINDUNGAN ANAK PEREMPUAN DI INDONESIA: Studi Kasus di Kabupaten Demak Jauharotul Farida; Misbah Zulfa Elizabeth; Moh Fauzi; Rusmadi Rusmadi; Lilif Muallifatul Khorida Filasofa
Sawwa: Jurnal Studi Gender Vol 12, No 3 (2017): Oktober 2017
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.18 KB) | DOI: 10.21580/sa.v12i3.2086

Abstract

Female circumcision is one of the continuing practices in some countries of Africa, Europe, Latin America, and Asia, including Indonesia. In Arab, tradition of female circumcision has been widely known before the Islamic period. While in Indonesia, some areas practicing female circumcision include Java, Madura, Sumatra, and Kalimantan. This research used qualitative-ethno­graphic method. Data were collected through in-depth interviews to the traditional birth attendants who performed circumcision and to the baby's parents who sent their children for circumcision. In addition, Focus Group Discussion (FGD) involving medical personnel (doctors and midwives), traditional birth attendants, the parents, community leaders, religious leaders, academics, and government, was also conducted to explore the data. Then, the obtained data were analyzed by using descriptive analytical technique. The result shows that the practice of female circumcision in Demak Regency was done in 2 ways, namely symbolically and truly. Symbolically means that the practice of female circumcision was done by not cutting a female genital part, ie clitoris, but using substitute media, namely turmeric. On the other hand, the real meaning means that female circumcision was actually done by cutting little tip of the clitoris of a daughter. The time for practicing female circumcision in Demak regency was generally coincided with Javanese traditional ceremonies for infants / young children. The purpose for the daughters was in order to become sholihah and be able to control their lusts (not become "ngintil kakung" or hypersexual). Indeed, the motivation to practice this tradition is to preserve the ancestral tradition and to implement the religious command._________________________________________________________Sunat perempuan merupakan salah satu praktik yang saat ini masih dilakukan di beberapa negara di Afrika, Eropa, Amerika Latin, dan juga di Asia, termasuk Indonesia. Pada masyarakat Arab, tradisi sunat perempuan sudah dikenal luas sebelum periode Islam. Sementara Indonesia, beberapa wilayah yang mempraktikan sunat perempuan meliputi Jawa, Madura, Sumatera, dan Kalimantan. Penelitian ini menggunakan metode kualitatif-etnografis. Teknik pengumpulan data: Wawancara mendalam dengan dukun bayi yang melakukan sunat dan juga orang tua bayi yang mensunatkan anaknya. Focus Group Discussion (FGD) yang melibatkan tenaga medis (dokter dan bidan), dukun bayi yang melakukan sunat per­empuan, orang tua anak yang disunat, tokoh masyarakat, tokoh agama, akademisi, dan pemerintah.Teknik analisis data dilakukan secara deskriptif-analitis Pada masyarakat di Kabupaten Demak. Praktik sunat perempuan pada Kabupaten Demak dilakukan de­ngan 2 cara, yakni secara sim­bolik dan secara sesungguhnya. Yang dimaksud secara simbolik adalah praktik sunat perempuan dilaku­kan tidak dengan memotong se­bagain anggota kelamin per­empuan, yakni klitoris, melainkan menggunakan media peng­ganti, yakni kunyit. Sedangkan yang di­maksud secara sesungguhnya ada­lah bahwa sunat perempuan benar-benar dilakukan dengan cara memotong sebagian kecil ujung klitoris anak perempuan. Waktu pelaksanaan sunat perempuan di masya­rakat Kabupaten Demak pada umumnya bersamaan dengan upacara-upacara adat Jawa untuk bayi/anak kecil. Tujuan dilakukan sunat perempuan bagi masyarakat di Kabupaten Demak adalah agar anak perempuan tersebut menjadi anak shalihah dan dapat mengendali­kan nafsu syahwatnya agar tidak “ngintil kakung” (hyperseks). Motivasi men­jalankan tradisi sunat perempuan bagi masyarakat di Kabupaten Demak menjalankan tradisi leluhur dan menjalankan perintah agama.
Nilai Konservasi Biodiversitas pada Masyarakat Dayak Kenyah Umo’ Longh Malinau Kalimantan Utara sebagai Etnopedagogi Pembelajaran Biologi Findy Riyan Noor Utari; Rusmadi Rusmadi; Chusnul Adib Achmad
Bioeduca : Journal of Biology Education Vol 3, No 1 (2021): Bioeduca : Journal of Biology Education
Publisher : Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/bioeduca.v3i1.7523

Abstract

Penelitian ini bertujuan untuk mengidentifikasi nilai kearifan lokal yang berada pada masyarakat Dayak Kenyah Umo’ Longh (Tane’ Olen) yang sesuai dengan kurikulum 2013 pada konsep konservasi biodiversitas serta implementasi etnopedagogi yang digunakan dalam pembelajaran Biologi. Jenis penelitian yang dilakukan ialah penelitian kualitatif non interaktif atau bisa disebut penelitian analitis. Penelitian ini dilakukan dengan cara pengkajian berdasarkan analisis dokumen. Data yang digunakan dalam penelitian merupakan data sekunder berupa bukti, catatan, atau laporan historis yang tersusun dalam arsip yang dipublikasi maupun yang tidak. Teknik pengumpulan data dengan triangulasi sumber dan triangulasi waktu.hasil penelitian menunjukan bahwa kearifan lokal masyarakat Dayak Kenyah Umo’ Long memiliki peran yang sangat penting dalam mengelola alam karena terdapat aturan dalam pembatasan pemanfaatan Tane’ Olen agar seluruh masyarakat dapat memperoleh manfaatnya secara adil dan berkelanjutan. Konsep konservasi yang diterapkan dijadikan konten dan bahan ajar dalam pembelajaran berbasis etnopedagogi yang nantinya akan dapat meningkatkan literasi konservasi.
Identifikasi Morfologis Jenis-jenis Tumbuhan Edible di Gunung Muria Provinsi Jawa Tengah Eri Sulis Hardianto; Rusmadi Rusmadi; Baiq Farhatul Wahidah
Bioscientist : Jurnal Ilmiah Biologi Vol 9, No 1 (2021): June
Publisher : Department of Biology Education, FSTT, Mandalika University of Education, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33394/bjib.v9i1.3737

Abstract

Mountains are one of the places that are rich in biodiversity, both flora and fauna. There are many types of plants in the mountains with various benefits, some are used as medicinal ingredients or for consumption. Mount Muria is located in the northern region of the eastern part of Central Java Province with an altitude of 1,602 meters above sea level. Knowledge of edible plants is very important to survive in the event of an emergency in the mountains. The purpose of this study was to determine the types of plants that can be consumed and the utilization of plant organs that can be consumed. This type of research is qualitative research, with data collection techniques carried out by roaming (tracking), observation, documentation, and interviews. The collected data was then analyzed descriptively. The results showed that, there were 33 species from 23 families of plants that could be consumed. The plants that can be consumed consist of fruit (57%), leaves (35%), and tubers (8%).
KAJIAN ETNOBOTANI TANAMAN Curcuma longa L. DAN Curcuma zanthorrhiza ROXB. OLEH MASYARAKAT BOGOR JAWA Malia Ulfah; Wardah Wardah; Rusmadi Rusmadi; Muhammad A'tourrohman
BioEksakta : Jurnal Ilmiah Biologi Unsoed Vol 3 No 2 (2021): BioEksakta
Publisher : Fakultas Biologi Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.bioe.2021.3.2.4287

Abstract

The community of Bogor, West Java are a group of people who still apply the traditional pattern of life. The use of turmeric plants (Curcuma longa L.) and temu lawak (Curcuma zanthorrhiza Roxb.) by local people is still ongoing today. This research was conducted to determine the economic value of turmeric and temulawak for the people of Bogor, the use and use of turmeric and temu lawak plants, and the role of ethnobotany for the development of science. The method used in this study is data collection techniques in the form of literature studies, observations, interviews, and documentation. The results show that turmeric and temu lawak have economic potential for the people of Bogor, West Java. Its uses include medicinal plants, food additives and as vegetables. How to use it is to be mashed, cut and consumed directly. Revitalizing community knowledge about the use of plants around is very important for the development of science.
Pengaruh Kepadatan Medium MS0 terhadap Perkecambahan Biji Jagung (Zea mays L., Var.” Lokal”) secara In Vitro Saniatul Istiqhomah; Arnia Sari Mukaromah; Rusmadi Rusmadi
Al-Hayat: Journal of Biology and Applied Biology Vol 2, No 2 (2019)
Publisher : Fakultas Sains dan Teknologi, UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ah.v2i2.4664

Abstract

This study aims to determine the effect of MS0 medium density on maize in vitro seed germination. The sample used in this study is corn kernels from local variety (Zea mays L. var. “Lokal”). This research was an experimental research with a quantitative method approach. The study used a Rancangan Acak Lengkap (RAL) with one treatment factor that is medium density MS0 with a degree of agar concentration are 4 gram, 6 gram, 8 gram and 10 gram each concentration repeated 3 times. Data analysis uses the One Way Analysis of Variant (ANOVA) test and if it shows significant results, test continued to BNJ test (Beda Nyata Jujur). The best growth results occur at low level medium density (agar 4 gram) based on parameters days of emerged buds, plant height, number of roots, number of leaves and wet weight of corn plantlets. Uji ANOVA showed that  F value calculated 41.333 bigger than F value table that is 4.07 with significance level 0,05. This result shows that H0 is rejected and Ha is accepted. The results are continued with the BNJ test. BNJ test obtained significantly different results on germination of corn kernels in all treatments. The wet weight of corn plantlets has a high influence on the organs (roots, stems and leaves) of plants. If the wet weight is high, the plant growth is significant and vice versa.
Simple Feasibility Analysis Of Nitrogen-Fixing Cereals Project Tara Puri Ducha Rahmani; Dian Aruni Kumalawati; Dian Ayuning Tyas; Dian Triastari Armanda; Rusmadi Rusmadi
Al-Hayat: Journal of Biology and Applied Biology Vol 3, No 2 (2020)
Publisher : Fakultas Sains dan Teknologi, UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ah.v3i2.6082

Abstract

Nitrogen does not directly have advantages in human physiology system, but it holds one of the most critical roles in plants’ life cycle and productivity. Even though Nitrogen is the most abundant elements in the atmosphere, it is also the most deficient essential nutrients in plants. The proposed idea of the nitrogen-fixing GM crops, particularly wheat, is aimed to overcome those stated cons of the traditional diculture and nitrogen fertilizer. This analysis focus on the overview as well as the pro and cons of the genetically modified nitrogen-fixing plants in providing a better agricultural method. The genetically modifying method to generate a nitrogen-fixing non-legumes carries a significant chance of failure results and hindrance. The multilevel implication occurs when we need to modify the plants that not normally produce nodules in their roots to form the nodules and to modify the Nitrogen-fixing microbes to live in the nodules of non-legumes, which are not their natural dwelling places.In conclusion, the genetically modified crops project to fix their Nitrogen is feasible, but the difficulties and the funds needed still outweigh the benefits obtained in the future. With all of those limitations, the target goal to erase famine in 2050 just by funding the nitrogen-fixing wheat alone seems to be too high to be reached. The funds and efforts should be better spent on other factors and farming methods.
Co-Authors Agus Riyadi Akhdan Najla Malik Al Abda Ali Imron Anis Fittria Arnia Sari Mukaromah Aziz Afrizal Baiq Farhatul Wahidah Buyung Syukron Buyung Syukron, Buyung Chusnul Adib Achmad Dian Aruni Kumalawati Dian Ayuning Tyas Dian Triastari Armanda Eri Sulis Hardianto Erna Wijayanti Filasofa, Lilif Muallifatul Khorida Findy Riyan Noor Utari Jauharotul Farida Malia Ulfah Malia Ulfah Mirtha Sari Misbah Zulfa Elizabeth Moh. Fauzi Muhammad A'tourrohman Muhammad A'tourrohman Muhammad Yusrun Niam Salsabiela Pertiwi Saniatul Istiqhomah Siti Fatimah Siti Faza Malianimah Sugiarso Sugiarso Tara Puri Ducha Rahmani Ubbadul Adzkiya’ Wardah Wardah