Claim Missing Document
Check
Articles

Found 17 Documents
Search

PENGEMBANGAN KEARIFAN LOKAL SEBAGAI BASIS PEMBERDAYAAN EKONOMI MASYARAKAT DI KELURAHAN BENUA NIRAE KECAMATAN ABELI KOTA KENDARI La Ode Dirman; Syahrun Syahrun; Erens Elvianus Koodoh; Raemon Raemon; Alias Alias
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 4 No 2 (2021): Volume 4 Nomor 2, Juli-Desember 2021
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v4i2.1434

Abstract

Kearifan lokal merupakan kekayaan lokal suatu daerah. Kearifan lokal memiliki berbagai macam potensi seperti dapat dikembangkan sebagai sumber ekonomi kreatif masyarakat. Kendati demikian, kearifan lokal itu belum secara maksimal dimanfaatkan dan diberdayakan sebagai kekuatan peningkatan ekonomi masyarakat. Oleh karena itu melalui kegiatan program Pengabdian KKN tematik ini dipandang perlu sebagai langkah kongktir dalam menempatkan kearifan lokal sebagai bagian penting dalam usaha pengembangan ekonomi rakyat. Adapun metode pendekatan yang digunakan dalam program ini yakni metode Ceramah, tanya jawab, partisipatif dan Fokus Group Diskusi (FGD). Ceramah sebagai langkah awal pengenalan dan pembentukan pengetahuan kognitif masyarakat. Hal tersebut dilakukan sebagai motivasi awal di dalam mengembangkan kreatifitas kearifan lokal dalam meningkatkan kualitas perekonomian masyarakat Kelurahan Benua Nirae. Adapun hasil yang diperoleh adalah masyarakat mampu memanfaatkan kearifan lokal sebagai sumber kegiatan ekonomi masyarkat yakni dengan berhasil menambah nilai tambah ubi kayu menjadi kuliner khas benua nirae. Selain itu, masyarakat pengrajin tenun dapat menciptakan inovasi produk dengan membuat baju dan kain selempang berbahan tenun.
Tradisi Pengobatan Sapulei Pada Masyarakat Desa Gunung Sejuk Ayyuh S Ayyuh S; La Ode Dirman; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari-Juni 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i1.1661

Abstract

The sapulei tradition is a tradition originating from the village of Gunung Sejuk wich is used to treat a skin disease called humendeno. The purpose of this study was to describe the form of traditional sapulei medicane. To analyze the function of the sapulei tradition. The method used in the research is descriptive method using a qualitative approach. Data collection techniques are carried out through interviews, observation, and documentation. The technique of determining informants in this study was carried out by purpose sampling. Activities in data analysis are collecting data, presenting data and drawing conclusions. The results of this study indicate that the form of sapulei treatment is its implementation using several nedia such as water (e’e), coconut milk (kunde’e coconut milk), and rubbing oli (mina goso). The existence of the sapulei tradition is a function of solidarity and a function of religion ehich is a factor of survival of sapulei. The aspect of being threatned with extinction is the existence of a modern medical system that causes change in peolple’s mindets.
Ritual Tuko Belai (Peletakan Tiang Raja) di Desa Darawa Kecamatan Kaledupa Selatan Kabupaten Wakatobi Noor Astikalmira; La Ode Dirman; Nurtikawati Nurtikawati
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1919

Abstract

The study was conducted in the village of Darawa, South Kaledupa District, Wakatobi Regency with the aim of describing the process of performing the tuko belai ritual (placement of the king's pole) in the village of Darawa, South Kaledupa District, Wakatobi Regency and explaining the symbolic meanings contained in it. The research method used was qualitative with the determination of informants using snowball sampling, then data was obtained through observation, interviews, and communication and then analyzed. The results of this research showed that the process of performing the tuko belai ritual consists of the initial stage, implementation, and final stage. The tuko belai ritual has the meaning of avoiding evil spirits or supernatural creatures that can disturb the life of the inhabitants of the house later, as a repeller of misfortune (Bala'a), a prayer for safety (doa selamat), blessed with health, blessed with prosperity, and given a long life.
Motif-Motif Tenun di Desa Mabolu Kecamataan Lohia Kabupaten Muna La Ode Kadir; La Ode Dirman; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2835

Abstract

                The objectives of this study were (1) to find out what knowledge is known by the community about woven cloth motifs ini mabolu Village. Lohia District, Muna Regenci. (2) To describe the function of Woven fabric of Motifs in Mabolu Village, Lohia District, Regenci. This research uses a qualitative descriptive method. The research location chosen was in mabolu Village. Lohia District, Muna Regency. Data collection techniques were carried out by direct  observation  (observation), interviewsto purposive. Data were analyzed in three stages, namely; (1) data editing, (2) data review, (3) drawing conclusions. Informants in this study amounted to 5 people, data collection in this study was carried out using observation techniques, interviews and documentation which were then analyzed descriptively qualitatively. The resultsof this study are; (1) knowledge the community regarding motives there are 12 motifs along with the groups that use them, namely the bhia-bhia motif for walaka, the samasili motif for kaomu, the lante-lante motif for maradika or small people, the kambeano bhontu motif for walaka, the bhotu motif for kaomu, the kambeano sirikaea motif for kaomu, bharalu motif for walaka, kambeano kuni motif for kaomu, manggo-manggopa motif for kaomu, mosituli motif for kaomu, ledha motif for walaka, kambeano bhanggai motif for kaomu, (20 There are 3 functions of the wuna woven sarong, namely for prayer, sleeping and for sacred events.
UPACARA POMALOANA MATE (MALAM KEMATIAN) BAGI ORANG BUTON (Studi di Kelurahan Kadolokatapi Kecamatan Wolio Kota Bau-Bau) Siti Sahrani; La Ode Dirman; Ajeng Kusumawardhani
SANGIA: Jurnal Penelitian Arkeologi Vol 2 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI , VOLUME 2, NOMOR 1, 2018
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v2i1.569

Abstract

The research questions are (1) how is the process of pomaloana mate ritual for Butonese especially in the village of Kadolokatapi?, (2) what values are contained in the pomaloana mate ritual?, and (3) what is thesymbolic meaning contained in the implementation of the pomaloana mate ritual for the Butonese in the village ofKadolokatapi, town of Bau-Bau? The results of this study show several things. The first is the process ofceremony pomaloana mate for the Butonese, especially in the village of Kadolokatapi. This ceremony is theconductor for someone who entered the last life cycle, that is death. The ceremony includes two stages, namelypreparation and execution. Some things to be prepared in this ritual are, ie Al-Qur'an, incese, and offerings suchas waje, onde-onde, sanggarana hole, sanggarana kauwi-uwi, newasa, and bolu which are prepared in trays.This offer is presented as a requirement to perform a tradition for the grieving family and Buton Wolio communitygroup. Second is the value contained in this ceremony that is the value of education, ethical values, and religiousvalues. The second research result is the meaning of the pomaloana mate ritual symbolized from offerings in the ceremony.
TRADISI RITUAL SUNGKAWIANO SANGIA PADA ETNIS BUTON DI KECAMATAN SIOMPU KABUPATEN BUTON SELATAN Harfita Harfita; La Ode Dirman; samsul samsul
SANGIA: Jurnal Penelitian Arkeologi Vol 3 No 1: SANGIA, JURNAL PENELITIAN ARKEOLOGI, VOLUME 3, NO.1, 2019
Publisher : Laboratorium Jurusan Arkeologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/sangia.v3i1.579

Abstract

This study aims to understand the ritual process of Sungkawiano Sangia in Buton ethnic in Siompu Sub district, South Buton Regency and find out the symbolic meaning contained in the Sungkawiano Sangia Ritual for Buton Ethnic in Siompu sub-district, South Buton Regency. This research was conducted in Siompu District, South Buton Regency. The method in this study is descriptive qualitative. Primary data obtained throughin-depth interviews with parties found using purposive sampling technique, as well as direct observation in thefield. Secondary data obtained from data collection through documents related to the topic of research. The datacollected was analyzed using the theory of symbolic interaction (Herbert Blummer).The results of this study are:The process of carrying out the sungkawiano sangia ritual consists of three stages, namely the stage ofdeliberation, preparation, and procession. The symbolic meaning in this sungkawiano sangia ritual is: white riceas a symbol of chastity, yellow janur as a symbol of beauty, eggs as a symbol of determination, kalumpi askapanaando sumanga, incense as a symbol of bringing spirits, young coconut water as a symbol of calm seawater.
TRADISI KALOSARA DALAM PENYELESAIAN SENGKETA TANAH DI KECAMATAN BAITO KABUPATEN KONAWE SELATAN shinta arjunita saputri; La Ode Dirman; La Ode Ta'alami; Arie Toursino Hadi
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 3 No 2 (2020): Volume 3 Nomor 2, Juli-Desember 2020
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v3i2.1112

Abstract

Penelitian ini membahas bagaimana tradisi Kalosara digunakan dalam penyelesaian sengketa tanah pada masyarakat kecamatan Baito dengan fokus pada makna dan fungsinya. Penelitian ini merupakan tipe penelitian kualitatif dengan metode wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa makna Kalosara dalam penyelesaian sengketa tersebut dilihat dalam hubungan analogi antara makna benda-benda penyusun Kalosara (anyaman segiempat, rotan, kain putih, daun sirih, dan buah pinang) dengan realitas yang ada, dalam hal ini sengketa tanah. Makna benda-benda tersebut merepresentasikan gagasan ideal dalam kehidupan masyarakat Tolaki termasuk dalam mencari resolusi dalam sengketa tanah. Adapun fungsi yang ditemukan adalah media pemaksa, media pemersatu, dan media perdamaian.