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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Islamic Ecomonics Journal Jurnal Ilmiah Ekonomi Islam AL-HUKAMA´ EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam Kuttab: Jurnal Ilmu Pendidikan Islam Journal of Islamic Economic Laws JURNAL PENDIDIKAN TAMBUSAI Akademika Community Development Journal: Jurnal Pengabdian Masyarakat Maliyah : Jurnal Hukum Bisnis Islam Al-Buhuts (e-journal) Bussman Journal : Indonesian Journal of Business and Management el-Jizya: Jurnal Ekonomi Islam AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM IIJSE Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Islamic Economics Journal
Achmad Fageh
Univesitas Islam Negeri Sunan Ampel
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : akademika

 1 
SEX TANPA NIKAH: Dilema Hukum Positif dan Moralitas Bangsa Achmad Fageh
Akademika Vol 13, No 02 (2019): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (837.332 KB) | DOI: 10.30736/adk.v13i02.127

Abstract

Efforts to bring together the synergity of positive legal products and the value of morality of the nation as the wisdom of local cultures to-Indonesiaan needs the seriousness of various parties. Specifically, the provisions of the law governing adultery that truly reflect the aspirations and values that live in the community and are moral mirroring, are indispensable to the attention of many other aspects that Need to also note. While awaiting its realization, the author considers it to be no longer the time when all parties excuse that the freedom and privacy of a person in the sex field is ' closed ' to the law, so that the criminal law stops at the front door of the room. Therefore, maintaining the notion of adultery according to the PENAL code (which is now in force), is the same by validating the sofsion of the values of goodness that live in society. Do we have to be flashed and want to keep that detrimental ' privacy '? Do we still have to ' endure ' by skipping.The formulation of TP fornication in the RUU KUHP has a wider scope than arranged in the KUHP. This is reflected in article 417 and article 419 RUU KUHP, which arranges about the deed of intercourse with a person who is not a husband or his or his/her "collect Kebo" act. Controversy appear as the Delik fornication arranged in both of the article is a complaints delics (still equal to the Delik fornication in article 284 KUHP). The fornication act is not changed to a common delics that can be reported by anyone who knows the deeds. From the subject side, the right to complain has been expanded in a RUU KUHP, which can be complained by a husband, wife, parent, or child.
Potensi Akad Mudarabah dalam Kondisi Pandemi Covid-19 di Indonesia Achmad Fageh
Akademika Vol 14, No 01 (2020): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v14i01.188

Abstract

There are several government roles in making it a widespread development in the state of Indonesia. Starting from the existence of government agencies that participate and supervise and make rules as a way to sharia economy, to the role of Sharia banks that have been seen its role until in the early 2020 before the presence of Corona viruses that attacked Indonesia. It is evidence that scholars and governments also support the existence of the Mudarabah system in the Sharia economy in Indonesia. Bank Syari'ah Indonesis itself has been awarded as the biggest retail Islamic banking "in the world that owns 1.3 million customers. After that at the end of 2019 once recorded that the customer of sharia bank in Indonesia reaches 31.98 million. This is evidence that people have begun to see the existence of Sharia banks in Indonesia. The role of Mudarabah is very good. Seen from the element of goodness in this system, describing Islam is a beautiful religion in the reflection Relation of Man. It is a great potential to build a nation. Amid the ongoing pandemic that hopefully will be ended soon, then Mudarabah is a solution to keep playing the money to be more productive, mutual help is one of the goodness contained in Mudarabah
ANALISA HAK WARIS ANAK LUAR KAWIN PENDEKATAN HAK ASASI ANAK Achmad Fageh
Akademika Vol 11, No 02 (2017): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v11i02.165

Abstract

the principle of children's rights, and the principles and evidence nasab nasab purification, has put the construction of a biological child rights and child relationship with the biological father of the biological structure that can not be a permanent relationship can shift under any circumstances. It is based on the purification of biological relationship status as a relationship that is both natural (nature), and by repositioning the child into the concept of nature that puts the child's position as the mandate of God who have the same rights and status as a legitimate child.Keywords : principle of children's rights and inheritance rights Illegitimacy.
TRANSFUSI DARAH DALAM TIMBANGAN FIKIH: Antara Najis dan Maslahah Perspektif Kaidah al-Ḍarar Yuzāl Achmad Fageh; Heny Lutfiana Hamdi
Akademika Vol 15, No 1 (2021): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v15i1.500

Abstract

Blood transfusions are a new problem in Islamic law discourse. In the context of Jurisprudence studies, blood includes unclean objects material (lidzatihi). And there is no syar'i law that explicitly addresses the practice of blood transfusions. This confuses Muslim life. Risks and also benefits arising from the practice of blood transfusions both, from donors and recipients of blood donations (recipient) need to be considered by both. The purpose of this is to save the lives of the recipient either, because of accidents or diseases. The unlawful legal status of the use of blood becomes mandatory when faced with urgent needs, at a time when blood transfusions are the only way to save a person's life. In this case, it is based on the fourth principle Fiqhiyyah rule which is:  al-Ḍarar Yuza>l (الضَّرَرُ يُزَالُ) that the danger must be eliminated/prevented. So the practice of blood donation is a thing that must be done to avoid greater harm, for example, it will lose lives if it does not immediately make a blood donation. Also, it is revealed in a hadith narrated by Ibn Majah from Ibn 'Abbas, لَا ضَرَرَ وَلَا ضِرَر (not to fade and should not be harmed). Therefore,  in practice, blood transfusions need to have adhered to the procedural requirements of the health program to donors and recipients so as not only to eliminate the danger of recipients but also avoid harm to the donor.  
PERILAKU KONSUMSI MAHASANTRI DALAM PERSPEKTIF EKONOMI ISLAM (Studi Kasus Di Pondok Pesantren Fadllillah Waru Sidoarjo Dan Al-Jihad Wonocolo Surabaya) Achmad Fageh; Elnisa Salicha; Mugiyati Mugiyati
Akademika Vol 16, No 1 (2022): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v16i1.716

Abstract

Penelitian ini bertujuan untuk mendeskripsikan perilaku konsumsi Mahasantri  Pondok Pesantren Fadllillah Waru Sidoarjo dan Al-Jihad Wonocolo Surabaya dengan analisis  perspektif ekonomi Islam. Penelitian ini menggunakan pendekatan studi komparatif dengan jenis penelitian kualitatif. Sumber data diperoleh melalui observasi, wawancara, dan dokumentasi. Informannya adalah Ketua Yayasan, Pengurus Pondok, serta Mahasantri. Teknik pengolahan data dilakukan melalui editing, organizing, dan analyzing. Sedangkan untuk menguji keabsahan data melalui triangulasi. Dalam penelitian ini ditemukan bahwa Perilaku konsumsi Mahasantri Fadllillah dan Al-Jihad masih banyak yang belum mampu menempatkan sesuai dengan kebutuhannya, hal ini dikarenakan masih banyak terdapat Mahasantri yang berperilaku konsumtif, yakni masih mengedepankan selera keinginan mereka dalam berkonsumsi. 
Co-Authors Ach Bakir Ahmad Agus Hidayat Ahmadun Najah Aldi Khusmufa Nur Iman Ashif Jauhar Winarto Atok Syihabuddin Dimyati Dimyati Elissa Qathrunnada Elnisa Salicha Fahmi Akhyar Al Farabi Heny Lutfiana Hamdi Iffah Febri Anti Fitriyatul Lailiyah Maulana Surya Ihsan MiLLAH Mugiyati Muhammad Hamdan Ali Masduqie Nur Laila Abidah Rosyadi, Imron Siska Arie Novita Slamet Riady wulan lailatus azzahra Zustika, Anisa Fadilah