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All Journal Seruni - Seminar Riset Unggulan Nasional Inoformatika dan Komputer Sosial Budaya Mozaik Humaniora Wahana Akademika: Jurnal Studi Islam dan Sosial Adi Widya : Jurnal Pengabdian Masyarakat INJECT (Interdisciplinary Journal of Communication) Journal of Dedicators Community An-Nida : Jurnal Komunikasi Islam Islamic Review : Jurnal Riset dan Kajian Keislaman MUHARRIK: JURNAL DAKWAH DAN SOSIAL Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Jurnal Komunikasi Nusantara Jurnal Komunikasi Nusantara Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Pengabdian Multidisiplin J-ABDIPAMAS (Jurnal Pengabdian Kepada Masyarakat) Jurnal Dakwah dan Komunikasi Islam
Mahfudlah Fajrie
Universitas Islam Nahdlatul Ulama Jepara
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Journal : Mozaik Humaniora

 1 
The Variety and Meaning of The Community Tradition of Coastal Bungo Wedung Indonesia Mahfudlah Fajrie
MOZAIK HUMANIORA Vol. 20 No. 1 (2020): MOZAIK HUMANIORA VOL. 20 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v20i1.15470

Abstract

Bungo Village, Subdistrict of Wedung Indonesia, is one of the regions that still upholds the traditions of the region as a form of preserving culture. Along with the development of technology and science, there are many traditions in the village that are considered not modernist by the people. Therefore, some village government and community heads in the village of Bungo, Wedung District, are trying to maintain traditions in their area as a form of preserving local traditions or culture and when developed can have potential for regional income. Coastal traditions in the Bungo Village area that are still carried out include Apitan, Syawalan, and Alms of Earth, the meaning of this tradition as a form of community gratitude to God. There is a Nyadran tradition, the Panji Kusuma Cultural Kirab is a tradition carried out as a form of respect for coastal communities and in memory of the services of heroes who have established villages in the coastal region. There is also the tradition of Keong Keli, Barian, Kembang Sayang, which basically implies a form of community effort to avoid doom and danger. This research was conducted using ethnographic methods, data collection using in-depth interviews and observation. From the coastal traditions carried out by the Bungo people, it is shown that coastal communities depend on the sea for their livelihoods and the wealth of natural resources to survive.
Virtual Identity of Urban and Rural Muslim Youth Fajrie, Mahfudlah; Muhammad Nashrul Haqqi; Akhmad Pandhu Wijaya; Agung Nugroho
MOZAIK HUMANIORA Vol. 24 No. 2 (2024): MOZAIK HUMANIORA VOL. 24 NO. 2
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v24i2.52418

Abstract

This research discusses the virtual identity of urban and rural Muslim teenagers. The method used is virtual ethnography, data collection techniques using documentation, interviews and observation. The research results show that cyber religion between urban and rural teenagers is not much different. Muslim teenagers often consume content or information on digital platforms. For urban Muslim teenagers, matters of religious activity are not for public consump-tion, but are instead private matters. This is different from Muslim teenagers in villages, who not only consume but also produce religious content because the majority of teenagers in villages have a background as alumni of Islamic boarding school students, so they already have sufficient religious knowledge, so they have the courage to produce religious content, this is This is also done as a form of broadcasting or preaching Islam as well as representing themselves as Muslim teenagers. From the cyber religion model of Muslim teenagers, both urban and rural, it shows that the religious identity formed and represented by teenagers shows liquidity, where teenagers want to be known as free, fluid individuals, even for religious activities, where with information technology this becomes easier. and practical.
Co-Authors Abdul Wahab Abdul Wahab Achmad Umar Setyadi Adi Pradana, Bagaskara Agung Nugroho Agung Nugroho Ainur Rohmah, Ainur Akhmad Pandhu Wijaya Akhmad Pandhu Wijaya, Akhmad Pandhu Amanda, Lisna Andini, Muthya Octarisa Nur Artalopa, Ryan Bahrul Ilmi, Muhammad Childa Fauzia Durrotul Maghfiroh Dwi Agung Nugroho Arianto Dwi Agung Nugroho Arianto Dwi Fania Dwi Fania Essa, Essa Faridatun Nimah Fathur Rohman, Muhammad Zidan Fatkhurridlo Mahendra, Muhammad Fibrian Noor, Isnan Fitri, Rosyadiyyah Ihsan, Lutfi Nur Haryana Ika Suryani Kusuma Dewi Inah, Inah Iskandar, Zaky Awaluddin Khalif Akbar, Tyas Wahyudi Khoirul Muslimin M. Nashrul Haqqi Mila, Zahrotul Muhammad Nashrul Haqqi Murniati . Murniati, Murniati Noor Syaidah Nur Ainiyatuz Zulfa Nur Asri, Miftakhul Huda Nur Faizin Oktafian, Ananda Wahyu PERMATASARI, CITRA Pertiwi, Dian Ayu Puja Pratama Putri Zuniawati, Eka Rizieq Hussain, Muhammad Rizqi Afrizal, Edo Rowi, Muhammad Yusuf Siti Afifa Suroso Suroso Tiyas, Puspitaning Virasti Setiani Yeni Eka Safitri Zahro, Nafissatus