Article Per Year (5 Year)
p-Index From 2020 - 2025
1.116
P-Index
This Author published in this journals
All Journal WALISONGO Jurnal Ilmu Ushuluddin Al-Ahkam Al-Jami'ah: Journal of Islamic Studies Walisongo: Jurnal Penelitian Sosial Keagamaan Psikohumaniora: Jurnal Penelitian Psikologi JSW (Jurnal Sosiologi Walisongo) At-Taqaddum International Journal Ihya' 'Ulum al-Din Jurnal Ilmiah Ilmu Ushuluddin Dialogia: Jurnal Studi Islam dan Sosial Ulumuddin : Jurnal Ilmu-ilmu Keislaman Mazahib: Jurnal Pemikiran Hukum Islam
Muhyar Fanani
Dosen Pascasarjana IAIN Walisongo Semarang
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 16 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 16 Documents
Search

 1   2 
Critique on Salafibism and it’s Significance for Indonesian Islamic Moderation: Study on Khaled Abou El-Fadhl’s Thought Fanani, Muhyar; Iswanto, Bambang
Mazahib Vol 22 No 2 (2023): VOLUME 22, ISSUE 2, 2023
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v22i2.7046

Abstract

This paper aims to prove the importance of Khaled Abou el-Fadhl's (b. 1963) critique on Salafibism for mainstreaming Islamic moderation in contemporary Indonesia. This research examines Khaled's critique using the approach of ‘ilm uṣūl al-fiqh, a technique that analyzes the nature, secrets, and purposes of Islamic teachings including its laws. The problem examined in this research is the significance of Khaled's critique on Salafibism for mainstreaming Islamic moderation in contemporary Indonesia. This research concludes that from the perspective of ‘ilm uṣūl al-fiqh, Khaled's critique on Salafibism is crucial for mainstreaming Islamic modernization in present-day Indonesia. The significance of the critique lies in three things: (1). Providing the new awareness and energy for Indonesian Islamic scholars to campaign for moderate Islam and rejects puritanical Islam, especially Salafibism. (2). It provides theoretical guidance for the Islamic moderation movement in Indonesia, especially the importance of the balance between literalism and maqāṣid as well as between text and context in understanding the holy book. (3). Creating the practical guidance for the Islamic moderation movement in Indonesia to counter extremism. This research indicates that adopting a moderate approach to Islam holds significant promise for achieving local, national, and global religious harmony. In contrast, the puritanical approach, which hinders such concord, should be abandoned. Keywords: Critique, puritanism, salafibism, Islamic moderation, contemporary Indonesia
Shifting Muslim Gorontalo Family Commitments in the Era of Social Media: A Socio-Legal Approach Yasin, Dikson T.; Ghofur, Abdul; Fanani, Muhyar; Nurhadi, Agus
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.6056

Abstract

In the era of social media, the current reality has led to a deviation in individual behavior within families. Family systems relying heavily on technology have shifted from traditional to modern. The research aims to explain why social media can lead to divorce in Gorontalo Religious Court. This study constitutes empirical research (field research). The research was meticulously conducted through direct fieldwork. The approach employed in this study is a social approach. The researcher directly investigates and deeply describes the commitment of married couples in household life and the influence of social media. To obtain valid data, the researcher used observation techniques for data collection. The researcher observed within the scope of scientific activities during the observation activities. In this case, the researcher observed 10 pairs of Muslim families in the city of Gorontalo, focusing on how the commitment of Gorontalo Muslim families has shifted. The number of respondents interviewed by the researcher was approximately 10 Muslim families, consisting of 5 husbands and 5 wives each. Finally, Documentation collected data from Gorontalo Religious Court judgments on divorces during 2021. Results of the research found that social media has an impact on two things, namely: 1) the fragility of Gorontalo Muslim family commitments due to tolerance of extramarital behavior in Gorontalo Muslim families, and 2) a shift in divorce orientation among Gorontalo Muslim families, where about 13.8% of divorce cases are caused by infidelity through social media.
Disproving the myth of racial harassment and trauma among Indonesian Americans Salama, Nadiatus; Fanani, Muhyar; Pohl, Florian; Widiastuti, Widiastuti
Psikohumaniora: Jurnal Penelitian Psikologi Vol. 7 No. 2 (2022)
Publisher : Faculty of Psychology and Health - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (213.77 KB) | DOI: 10.21580/pjpp.v7i2.12444

Abstract

Racial trauma among Asians, including Indonesians, has increased dramatically in the United States. While many studies have been written about the significance of recurring race-related traumatic incidents, the broader meaning of the unexpected and dark side of racial trauma experiences among Indonesians who reside in the United States is under-reported. This study aims to explore the meaning of experience dealing with racial trauma among Indonesians living in the United States using a qualitative phenomenological approach. We conducted in-depth interviews via the Zoom platform with a nationally representative purposive sample of 16 adults aged 26 and older. In analyzing this phenomenological study, all stages of phenomenological reduction were used. The findings demonstrate that racial trauma among Indonesian Americans can be categorized into three themes: 1) feeling sad and angry, 2) being exhausted, and 3) suffering physically. Therefore, the myth that Asian Americans are immune to racism and its effects is not necessarily true. This study also offers implications for future research on racial understanding and discussion.
Analysis of Comparative Fiqh: Conventional Bank Versus Islamic Bank Lutfiyah, Lutfiyah; Nazih, Nazih Sadatul Kahfi; Fatmawati, Nilal Muna; Hakim, Muhammad Abdul Rahman; Fanani, Muhyar
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 14 No 2 (2024): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v14i2.2600

Abstract

What happens in the community about the concept of bank interest and profit sharing there are different perspectives. Bank interest is often regarded as usury in Islam, as it is contrary to Sharia principles. In contrast, the profit-sharing system in Islamic banks is seen as fairer because it is in accordance with Islamic teachings. Understanding the difference between conventional bank interest and the mudharabah system in fiqh law is very important in the context of justice in Islam. So, the focus of this research is the analysis of the interest system in conventional banks and profit sharing in Islamic banks in the perspective of fiqh law. The method used is library research, as it has reviewed from several reading materials articles and books. The results of this study indicate that the majority of scholars consider bank interest as usury, which is prohibited in Islam, because it causes injustice and economic exploitation. Meanwhile, mudharabah is considered in accordance with Sharia principles because it fulfills the concepts of justice, transparency, and partnership in sharing risks and profits.
Transformative Islam and Peasant Independence: Experiences from an Indonesian Village Fanani, Muhyar; Abdullah, Irwan; Hasyim, Nur; Supriadi, Endang
International Journal Ihya' 'Ulum al-Din Vol. 26 No. 2 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.2.23577

Abstract

Indonesian peasants have been dependent on market forces and global phenomena since the establishment of the New Order (1966), and this has been detrimental to their welfare. However, this phenomenon has long been ignored by scholars, and thus the government has received little feedback regarding the creation of fairness and justice in agricultural management. This study, thus, seeks to empower farmers by transforming their traditional understanding of Islam into a transformative one. This study involved participatory action research, cycling twice through five strategies: imparting knowledge of transformative Islam, cultivating new understandings, developing strategic action plans, implementing these action plans, and reflecting/gathering feedback for further action. This study finds that peasant empowerment can be realized by transforming their religious understandings, and that the five strategies identified above can be employed fruitfully. At the same time, this study provides important feedback to the government and academics, offering a means of sustainably and systematically empowering farmers in Indonesia and around the world, thereby changing their fates and creating justice in agriculture.
Fiqh-Based Social Transformation in Farmer Empowerment: A Participatory Action Research Approach Fanani, Muhyar; Pohl, Florian
Al-Jami'ah: Journal of Islamic Studies Vol 62, No 2 (2024)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2024.622.305-335

Abstract

A key challenge in contemporary Islamic jurisprudence (fiqh) is its practical application to socio-ecological issues, such as sustainable agriculture and poverty alleviation. While Mas’udi’s Fikih Transformatif (Transformative Fiqh) offers a critical-emancipatory framework, it remains understudied, with some scholars questioning its feasibility. This study bridges that gap by examining three key questions: (1) What theological principles underpin transformative fiqh? (2) How can it be operationalized to empower farmers? and (3) How does it inform eco-farming practices? Applying a law and society approach alongside a year-long Participatory Action Research (PAR) study, this research engaged Indonesian farmers in implementing transformative fiqh through three mechanisms: (1) Quranic and Sunnah-based agrarian ethics; (2) the operationalization of maṣlaḥah (public benefit) via a transition to sustainable agroecological methods; and (3) farmer-led action plans for equitable resource management. Findings suggest that transformative fiqh, deeply rooted in Islamic theology, can structurally empower farmers while fostering eco-farming. This study offers a practical model for integrating faith-based values into participatory development.[Tantangan utama dalam fikih kontemporer adalah bagaimana menerapkannya pada isu-isu sosial-ekologis, seperti pertanian berkelanjutan dan pengentasan kemiskinan. Untuk itu, Masdar F. Mas’udi menawarkan Fikih Transformatif dengan kerangka kerja emansipatoris-kritis, namun tawaran tersebut masih kurang diteliti, bahkan ada yang mempertanyakan kelayakannya. Tulisan ini mengisi kesenjangan tersebut dengan melihat tiga isu utama: (1) prinsip teologis yang mendasari fikih transformatif, (2) operasionalisasi fikih transformatif untuk pemberdayaan petani, dan (3) penerapan fikih transformatif pada pertanian ramah lingkungan. Dengan pendekatan hukum dan masyarakat dalam bentuk Penelitian Aksi Partisipatif (PAR) selama setahun, penelitian ini melibatkan petani dalam menerapkan fiqh transformatif melalui tiga Langkah pokok: (1) internalisasi etika agraria berbasis al-Qur’an dan Sunnah; (2) operasionalisasi maṣlaḥah berbasis maqasid al-syari‘ah melalui transisi ke metode agroekologi berkelanjutan; dan (3) rencana aksi mandiri untuk pengelolaan sumber daya yang adil. Penelitian ini menunjukkan bahwa fiqih transformatif, yang berakar kuat dalam teologi Islam, dapat memberdayakan petani secara struktural sekaligus mendorong pertanian ramah lingkungan. Penelitian ini menawarkan model praktis untuk mengintegrasikan nilai-nilai berbasis agama ke dalam pembangunan partisipatif.]
Co-Authors Abdul Ghofur Agus Nurhadi, Agus Atmaja, Kaisar Atmaja, Kaisar Bambang Iswanto Fatmawati, Nilal Muna Hakim, Muhammad Abdul Rahman Irwan Irwan Lutfiyah Lutfiyah Nadiatus Salama Nazih, Nazih Sadatul Kahfi Nur Hasyim Pohl, Florian Sofian, Akhriyadi Sofian, Akhriyadi Supriadi, Endang WIDIASTUTI - Yasin, Dikson T.