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All Journal Jurnal Ilmiah Ekonomi Islam Risâlah, Jurnal Pendidikan dan Studi Islam AMALIAH: JURNAL PENGABDIAN KEPADA MASYARAKAT Imtiyaz : Jurnal Ilmu Keislaman Al-Bukhari: Jurnal Ilmu Hadis DEVELOPMENT : Journal of Community Engagement Electronic Journal of Education, Social Economics and Technology JSE: Jurnal Sharia Economica Jurnal Medika: Medika Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences
Muhammad Nabat Ardli
Institut Ahmad Dahlan Probolinggo
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

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SHALAHUDDIN AL-'AḌLABI Analisis Metodologi Kritik Matan Hadīṡ Terhadap Riwayat Yang Bertentangan Dengan Akal, Indra dan Sejarah Muhammad Nabat Ardli; Reza Hilmy Luayyin
Al-Bukhari : Jurnal Ilmu Hadis Vol 7 No 1 (2024): Al-Bukhari: Jurnal Ilmu Hadis
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v7i1.8476

Abstract

Research on Hadīṡ cannot be separated from two main elements, called sanad and matan. Among Hadīṡ scholars, research on sanad receives more attention than matan, which prompted Salahuddin al-'Aḍlabi to write the book "Manhaj Naqd al-Matn 'Ind Ulama al-Hadits al-Nabawi”, which specifically discusses the critique of Hadīṡ texts. Among several of his critical methodologies are critiques of the matan through rational, sensory, and historical approaches. This research uses descriptive analysis with a normative approach. The results of the analysis show that 1) Al-'Aḍlabi's critical methodology towards Hadīṡ texts that contradict Reason, Senses, and History employs several methods and approaches including hierarchical and integrative assumptions, as well as synchronization methods. 2) Some of Al-'Aḍlabi's assumptions employ a hierarchical approach, where each assumption cannot be separated from the Qur'an and Hadīṡ, reason, then senses, and followed by history. The hierarchical assumptions made can be done not necessarily in a structured (systematic) way but can be done randomly as long as the Qur'an and Hadīṡ remain the top priority in building assumptions. Al-'Aḍlabi's assumptions also use an integrative approach where his assumptions are built and mutually supported among various elements to produce a higher norm. 3) A variety of methods employed by Al-'Aḍlabi with rational, sensory, and historical approaches use synchronization methods. The synchronization method referred to is when there is a contradiction in understanding the Hadīṡ text.
MAKNA “AL-IQTIṢÂD ” DAN KORELASINYA DENGAN EKONOMI KONTEMPORER (TELA’AH AYAT-AYAT EKONOMI) Luayyin, Reza Hilmy; Mohammad Arifin; Muhammad Nabat Ardli
JSE: Jurnal Sharia Economica Vol. 3 No. 1 (2024): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v3i1.1086

Abstract

Many communities still misconception the concept of Islamic economics. In fact, a significant portion of the Muslim population itself is somewhat unfamiliar with the terms associated with Islamic economics. The terms "Qaṣd" or "al-Iqtiṣâd," which form the basis for translating economics in Islam, remain a subject of debate among experts. The definition of "Qaṣd" or "al-Iqtiṣâd" serves as the foundation for the economic thought of scholars. The Islamic economic system is derived from the Qur'an, serving as the fundamental basis for Muslims. This research utilizes a qualitative descriptive approach, employing normative analysis and falling under the category of literature-based research. The study focuses on examining the fundamental meaning of economics in Islam and its correlation with contemporary economics. The results from data analysis and discussions indicate: 1) The meaning of "Qaṣd" or "al-Iqtiṣâd" in the Qur'an has four dimensions, namely simplicity, straightness, moderation (justice), and proximity (not too distant). 2) The concept of contemporary Islamic economics implies that the Islamic economic system is grounded in Sharia to construct the worldview of individuals, policies, and goals different from the dominating capitalist and sociological (communist) economic systems. 3) The correlation of the terms "Qaṣd" or "al-Iqtiṣâd" with contemporary economics is inherent in the Islamic economic system itself, which should ideally be ingrained in economic activities and be based on values or divine norms as the foundation for all aspects of life. When divine norms or values serve as the foundation, balance and prosperity in both the worldly and the hereafter can be achieved.
HANDLING SHARIA ECONOMIC DISPUTES THROUGH NON-LITIGATION AND ITS RELATION TO MASLAḤAḤ Ardli, Muhammad Nabat; Reza Hilmy Luayyin; Mohammad Arifin
JSE: Jurnal Sharia Economica Vol. 3 No. 1 (2024): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v3i1.1108

Abstract

This research aims to analyze the handling of sharia economic disputes by passing through non-litigation channels with a Maslaḥaḥ asy-Syatibiyy perspective. This research is included in library research using a qualitative descriptive approach. Data collection is obtained through primary and secondary literature review. Data analysis is carried out by normative juridical analysis. then after in-depth analysis, conclusions are drawn. The results of this study indicate that 1) When we try to determining Maslaḥaḥ ash-Syatibiyy said that Maslaḥaḥ should be acceptable to reason and logic, because there is a rational factor. Maslaḥaḥ must be accepted without looking at reasons on the illat, namely on the rules of worship, must not conflict with Shara or qat'i evidence. So that This Maslaḥaḥ must go hand in hand with the purpose of shara, namely maqashid sharia in general,must also go hand in hand with Maslaḥaḥ which is required by shara even though there is no separate evidence, then Maslaḥaḥ which must lift the hardship that emphasizing religion 2) Maslaḥaḥ can be applied or in relevance to the resolution of Islamic economic disputes through non-court channels, namely peace and through the help of mediators because this can provide Maslaḥaḥ because Islam teaches to prioritize peace when there is a dispute between the parties but this is not the case. disputes between the parties but this only applies in the field of This only applies to the field of muamalah or sharia economics again if it relates to worship. 3) The correlation between handling Sharia economic disputes through non-litigation avenues and the concept of Maslaḥaḥ reveals a close relationship between the two. The resolution of Sharia economic disputes through non-litigation methods, such as mediation or negotiation, is often based on fundamental Maslaḥaḥ principles, which emphasize the importance of achieving welfare and justice in Islam
PENGARUH HARGA, RELIGIUSITAS, DAN RESILIENSI TERHADAP MINAT BELI PEDAGANG SAYUR KELILING KEC. WONOMERTO KAB. PROBOLINGGO Afthoni Zein, M. Fathan; Luayyin, Reza Hilmy; Ardli, Muhammad Nabat
JSE: Jurnal Sharia Economica Vol. 2 No. 2 (2023): Juli
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v2i2.1250

Abstract

In the world of marketing, products that meet consumer needs and wants will survive in the market. Therefore, consumers tend to consider price and purchase products from well-known brands because of the lower risk. To address this, it is important to understand the influence of variables such as price, religiosity, resilience, halal logo certification, and ethics. This research is a descriptive qualitative study using a questionnaire with a Likert scale of 1-4. The study population consists of mobile vegetable vendors' customers, with a sample of 50 respondents in Wonomerto District. The data were analyzed using SmartPLS technique. The variables analyzed include price, religiosity, resilience, and ethics. The results show that price has a positive and significant influence on the purchase intention towards mobile vegetable vendors, and religiosity has a positive and significant influence on the purchase intention towards mobile vegetable vendors. However, resilience does not have a positive and significant influence on the purchase intention towards mobile vegetable vendors. Keywords: Mobile Vegetable Vendors , Religiosity, Resilience, Price,.
ANALISIS WAKAF POLIS ASURANSI PERSPEKTIF HUKUM EKONOMI SYARI’AH DALAM PENGENTASAN PROBLEMATIKA UMAT Luayyin, Reza Hilmy; M. Nabat Ardli; Moh. Arifin
JSE: Jurnal Sharia Economica Vol. 2 No. 2 (2023): Juli
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v2i2.2902

Abstract

The concept of waqf also reflects the values of social care and sustainability in Islam. "Waqf of insurance policies" refers to the act of allocating the benefits or proceeds from an insurance policy for charitable or public benefit purposes. In this context, "insurance policy" refers to an insurance contract that involves the payment of premiums to an insurance company in order to obtain financial protection from certain risks, such as property damage, health, or other unforeseen events. This means that some or all of the benefits derived from insurance claims will be allocated for charitable or social benefit purposes, such as helping people in need, supporting education, or building public facilities. The waqf of insurance policies is an innovation to explore the potential of wealth so that it can be empowered more optimally as much as possible for greater benefits and also solve the problems of the people. This paper uses a qualitative approach and normative juridical methods as well as related literature. The results showed (1) Its existence can certainly open up greater opportunities to be able to grow the economic potential of the people so that it can be empowered for the general benefit and be able to solve various kinds of economic problems of the people. (2) Waqf of sharia insurance policies is part of a breakthrough in waqf management in exploring the economic potential of the people to distribute wealth effectively and on target. The synergy of naẓir, government, or related institutions is needed in the management, supervision, and development of waqf so that waqf assets remain productive, trustworthy, and truly useful to overcome the problems of the people, especially in the real sector. (3) Some of the main functions of waqf insurance policies in overcoming people's problems are for 1) Social Welfare such as hospitals, schools, orphanages, and mosques, which provide benefits to the community as a whole 2) Educational Development such as establishing schools, colleges, or training centers, which provide access to quality education to the community, even future generations. 3) Economic Empowerment such as creating jobs, developing skills, and improving the local economy. For example, waqf can be directed to establish micro or medium enterprises that provide economic benefits to the community. 4) Health Care such as establishing hospitals or health centers financed from waqf proceeds. 5) Religious Development such as building and maintaining places of worship such as mosques,ṡallâ, or other religious institutions. 6) Public Benefit such as developing infrastructure, recreational areas, and other public facilities. 7) Social and Spiritual Growth such as improving the socio-religious of the community.
PERAN KAIDAH FIQHIYAH “ الضرر يُزال “ PADA KASUS KEKERASAN DALAM RUMAH TANGGA Hanina Maria Ulfa; M. Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 1 (2025): Maret
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

: This study aims to analyze the role of the fiqh legal maxim “الضرر يُزال” (harm must be eliminated) in responding to and addressing cases of domestic violence. This maxim is one of the kulliyyah (universal) principles in Islamic jurisprudence that holds a strategic position in resolving social issues, particularly those concerning the protection of individuals from harm and injustice. The research employs a library research approach by reviewing classical and contemporary literature related to fiqh legal maxims, Islamic family law, and studies on domestic violence from both legal and social perspectives. The findings indicate that domestic violence—whether physical, psychological, verbal, or economic—constitutes a form of ḍarar (harm) that must be eliminated according to Islamic legal principles. The maxim “الضرر يُزال” provides a normative foundation for intervention in domestic settings, whether by individuals, religious institutions, or the state, to protect victims and prevent further violence. Moreover, this maxim aligns with the objectives of Islamic law (maqāṣid al-syarī‘ah), particularly the preservation of life (ḥifẓ al-nafs) and dignity (ḥifẓ al-‘irḍ). This research recommends the reconstruction of Islamic family jurisprudence to be more empathetic, just, and responsive to social realities. Additionally, there is a need for synergy between Islamic legal thought, state law, and social movements to ensure that the principle of harm elimination is effectively applied in Muslim family life. Thus, the maxim “الضرر يُزال” should not only remain a theoretical concept but also function as an ethical and practical principle to foster harmonious, safe, and just families.
ANALISIS KONSEP WISATA RELIGI PERSPEKTIF HUKUM EKONOMI SYARIAH Muhammad Haidar Ali; Muhammad Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 2 (2025): Juni
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

Religious tourism is a form of travel activity that combines both spiritual and economic Religious tourism is a form of travel activity that combines both spiritual and economic dimensions. In Indonesia, religious tourism has grown rapidly in various forms, such as pilgrimages to the graves of saints, visits to Islamic historical sites, and collective religious gatherings. However, practices in the field do not always reflect ideal Sharia-compliant values, particularly in terms of economic transactions, equitable distribution, and doctrinal purity. This study aims to analyze the concept of religious tourism from the perspective of Islamic economic law using a qualitative-descriptive approach and normative analysis method. Data were obtained from classical and contemporary fiqh muʿāmalah literature, fatwas issued by Indonesia’s National Sharia Council (DSN-MUI), and empirical studies on religious tourism practices in Indonesia. The analysis reveals that religious tourism is essentially permissible in Islam as long as it does not involve elements of shirk (polytheism), bidʿah (unwarranted innovation), or exploitation of the faithful. Principles of Islamic economic law, such as lawful transactions, justice, and public benefit (maṣlaḥah), must be the foundational basis for its management. The study identifies several deviations in practice, such as the commercialization of religious rituals and unjust economic benefit distribution. Therefore, strengthening of regulations, issuance of relevant fatwas, and public education are necessary to ensure that religious tourism becomes a means of Islamic propagation (daʿwah), preservation of Islamic culture, and economic empowerment of the Muslim community. This article contributes to expanding the scope of Islamic economic law into the tourism sector and provides a normative foundation for developing Sharia-compliant religious tourism based on maqāṣid al-sharīʿah.
Mahar Pernikahan Islam Perspektif Maqāṣid al-Syarī‘ah dan Manhaj Tarjih Muhammadiyah Nabila Putri Islami; Fifin Lailiyatul Mukarromah; Dwi heryanti; Muhammad Sholeh Mustofa; Muhammad Andrean Maulana Ishaq; Muhammad Nabat Ardli
Makkah: Journal Of Islamic Studies Vol. 1 No. 2 (2025): Juni
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

Penelitian ini menganalisis pandangan Manhaj Tarjih Muhammadiyah tentang praktik mahar dalam pernikahan dengan pendekatan teologis-normatif berbasis maqāṣid al-syarī‘ah. Dalam Islam, mahar adalah syarat sah pernikahan sekaligus bentuk penghormatan kepada perempuan. Namun, praktik di masyarakat sering menjadikannya beban sosial akibat tuntutan budaya dan nilai materialistik. Muhammadiyah melalui Majelis Tarjih menekankan mahar yang sederhana, tidak memberatkan, dan bebas dari kesan pamer. Metode penelitian menggunakan studi pustaka terhadap Al-Qur’an, hadis sahih, fatwa Majelis Tarjih, pandangan mazhab fikih, serta praktik sosial di Indonesia. Hasil kajian menunjukkan bahwa pendekatan tarjih Muhammadiyah bersifat kontekstual dan solutif, di mana bentuk dan nominal mahar diserahkan pada kesepakatan kedua belah pihak dengan prinsip kerelaan, keadilan, dan maslahat. Mahar dapat berupa barang, uang, jasa, atau hafalan Al-Qur’an. Pendekatan ini diharapkan menjadi solusi atas mahalnya mahar yang menghambat pernikahan, serta memperkaya kajian hukum keluarga Islam kontempor
Optimalisasi LAZISNU Dalam Pengelolaan Dana ZIS (Studi Kasus di LAZISNU Liprak Kidul Kab Probolinggo) Reza Hilmy Luayyin; Muhammad Nabat Ardli; Saifur Rizal
Wasīlah: Journal Of Sharia Sciences Vol. 1 No. 3 (2025): November
Publisher : Wasīlah: Journal Of Sharia Sciences

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Abstract

This study aims to analyze the optimization of zakat, infaq, and sadaqah (ZIS) management at LazisNu Liprak Kidul, Probolinggo Regency, by examining the implementation of four management functions: planning, organizing, actuating, and controlling. Using a qualitative approach with a case study design, data were collected through in-depth interviews, observations, and documentation, and analyzed using data reduction, data display, and conclusion drawing techniques. The findings indicate that although LazisNu Liprak Kidul has implemented the four management functions, their application remains suboptimal. The planning function lacks measurable targets and does not include a structured evaluation mechanism. The organizing function is constrained by limited competent human resources and the absence of clear job descriptions. Program implementation is still ad-hoc, not data-driven, and not integrated with the institution’s strategic plan. The controlling function focuses mainly on financial reporting, with insufficient attention to sharia compliance and operational efficiency. This study concludes that improving managerial capacity is essential, including developing SMART-based strategic planning, strengthening organizational structure, enhancing human resource skills, integrating data into program implementation, and adopting more comprehensive monitoring mechanisms. These improvements are expected to enhance effectiveness, transparency, and social impact in the management of ZIS at the community level. The study contributes to the advancement of community-based zakat governance.  Keywords : Optimization, Management, ZIS, 
Pendampingan sertifikasi halal umkm produk jamu tradisional di kelurahan wonoasih: Pendampingan sertifikasi halal M.Fathan Afathoni Z; Himmatul Izzah; Masyrifah Nur; Rodiatul Jennah; Muhammad Nabat Ardli
Amaliah: Jurnal Pengabdian Kepada Masyarakat Vol 9 No 2 (2025): Amaliah Jurnal: Pengabdian kepada Masyarakat
Publisher : LPPI UMN AL WASHLIYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32696/ajpkm.v9i2.5483

Abstract

This community service program aims to enhance the knowledge and skills of traditional herbal medicine (jamu) MSME actors in Wonoasih Sub-district, Probolinggo City, regarding the process of obtaining halal certification. Halal certification is an essential instrument to strengthen product competitiveness, increase consumer trust, and support business sustainability based on the principles of halal and thayyib. The method employed was Participatory Action Research (PAR), involving the active participation of participants throughout all stages of the program. The activities included socialization and counseling on the urgency of halal certification, group discussions to identify challenges, technical training on the use of the Halal Information System (SIHALAL), individual assistance in preparing administrative documents, and simulation practices of applying halal standards in herbal medicine production. The results indicate a significant improvement in participants’ understanding of the halal certification procedures, their ability to prepare required documents, and their readiness to implement halal standards in their respective business units. This program demonstrates that a participatory approach effectively encourages MSMEs to be more prepared in fulfilling halal certification requirements while fostering greater awareness of product halalness. Consequently, this program contributes to strengthening the capacity of local MSMEs and supports the development of a halal-based economy at the regional level.
Co-Authors Afthoni Zein, M. Fathan Ahmad Syaifuddin Romli Aisyah Bashiratul Mahiroh Chasifah, Lailatul Dwi heryanti Fifin Lailiyatul Mukarromah Hanina Maria Ulfa Hibbatullah, Robbiah Ratna Swari Himmatul Izzah M.Fathan Afathoni Z MARDIANA Masyrifah Nur Moh Husnan MOH. ARIFIN Mohammad Arifin Muhammad Andrean Maulana Ishaq Muhammad Haidar Ali Muhammad Sholeh Mustofa Nabila Putri Islami Reza Hilmy Luayyin Rodiatul Jennah Saifur Rizal Septia Wulandari Septiani, Elviana Yustika Susilawati, Susilawati Ulil Hidayah Zahroil Warda