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All Journal Jurnal Ushuluddin Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Al-Idarah: Jurnal Manajemen dan Administrasi Islam al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) Amerta Nutrition Kalam: Jurnal Agama dan Sosial Humaniora Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal At-Taujih : Bimbingan dan Konseling Islam An-Nawa : Jurnal Studi Islam TAFSE: Journal of Qur'anic Studies Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Pemikiran Islam (JPI) Tadbiruna: Jurnal Manajemen Pendidikan Islam SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya El-Sunan: Journal of Hadith and Religious Studies
Mira Fauziah
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Journal : El-Sunan: Journal of Hadith and Religious Studies

 1 
Memahami Hadis-Hadis Misoginis dengan Pendekatan Spirit Ayat-Ayat Al-Qur’an Mira Fauziah
El-Sunan: Journal of Hadith and Religious Studies Vol 1 No 1 (2023): April-September
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v1i1.3456

Abstract

A refreshment of the understanding of misogynistic hadiths is absolutely necessary. The reason is not primarily to align with the demands of modern intellectual development, but rather to free the understanding from gender prejudices. As modern Islamic thinkers have demonstrated, the hadiths in question do not actually emphasize superiority or inferiority based on gender, which in classical interpretations have been embellished with explanations and additions that marginalize women. Consequently, the understanding of these hadiths merely accommodates the socio-historical facts that have sidelined women's rights. This interpretation of hadiths becomes a powerful religious tool for disempowering women. This phenomenon is clearly a contradiction. On one hand, the Qur'an strongly emphasizes the values of justice, equality, and freedom. But on the other, the understanding of hadiths has obstructed these fundamental values. ABSTRAK Penyegaran pemahaman terhadap hadis-hadis misoginis mutlak dilakukan. Alasannya bukan terutama untuk menyesuaikan dengan tuntutan perkembangan dunia pemikiran modern, melainkan untuk membebaskan pemahaman dari prasangka jender. Seperti telah ditunjukkan oleh para pemikir Islam modern, hadis-hadis yang sebenarnya tidak menekankan superioritas inferioritas atas dasar jenis kelamin yang dalam tafsir klasik telah dibumbui penjelasan dan tambahan yang memarjinalisasikan perempuan. Sehingga, pemahaman hadis bersifat semata-mata mengakomodasi fakta sosiologis-historis yang telah menyingkirkan hak-hak perempuan. Pemahaman hadis menjadi alat religius sangat ampuh untuk tidak memberdayakan perempuan. Fenomena ini jelas merupakan sebuah kontradiksi. Di satu sisi al-Qur`an sangat menekankan nilai-nilai keadilan, persamaan dan kebebasan. Tetapi di sisi lain, pemahaman terhadap hadis telah menghalangi nilai-nilai utama itu.
Memahami Hadis-Hadis Misoginis dengan Pendekatan Spirit Ayat-Ayat Al-Qur’an Fauziah, Mira
El-Sunan: Journal of Hadith and Religious Studies Vol. 1 No. 1 (2023): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v1i1.3456

Abstract

A refreshment of the understanding of misogynistic hadiths is absolutely necessary. The reason is not primarily to align with the demands of modern intellectual development, but rather to free the understanding from gender prejudices. As modern Islamic thinkers have demonstrated, the hadiths in question do not actually emphasize superiority or inferiority based on gender, which in classical interpretations have been embellished with explanations and additions that marginalize women. Consequently, the understanding of these hadiths merely accommodates the socio-historical facts that have sidelined women's rights. This interpretation of hadiths becomes a powerful religious tool for disempowering women. This phenomenon is clearly a contradiction. On one hand, the Qur'an strongly emphasizes the values of justice, equality, and freedom. But on the other, the understanding of hadiths has obstructed these fundamental values. ABSTRAK Penyegaran pemahaman terhadap hadis-hadis misoginis mutlak dilakukan. Alasannya bukan terutama untuk menyesuaikan dengan tuntutan perkembangan dunia pemikiran modern, melainkan untuk membebaskan pemahaman dari prasangka jender. Seperti telah ditunjukkan oleh para pemikir Islam modern, hadis-hadis yang sebenarnya tidak menekankan superioritas inferioritas atas dasar jenis kelamin yang dalam tafsir klasik telah dibumbui penjelasan dan tambahan yang memarjinalisasikan perempuan. Sehingga, pemahaman hadis bersifat semata-mata mengakomodasi fakta sosiologis-historis yang telah menyingkirkan hak-hak perempuan. Pemahaman hadis menjadi alat religius sangat ampuh untuk tidak memberdayakan perempuan. Fenomena ini jelas merupakan sebuah kontradiksi. Di satu sisi al-Qur`an sangat menekankan nilai-nilai keadilan, persamaan dan kebebasan. Tetapi di sisi lain, pemahaman terhadap hadis telah menghalangi nilai-nilai utama itu.
Reinterpretation of Gender-Biased Hadiths: A Contextual Approach Towards Gender Equality in Islam Fauziah, Mira
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 2 (2024): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i2.5988

Abstract

Studies on the hadiths of Prophet Muhammad (PBUH) often perceived as gender-biased are frequently conducted through textual approaches, which can result in interpretations that are unfair to women. This approach contradicts the values of gender equality enshrined in the Qur'an. Therefore, contextual analysis is necessary to understand these hadiths in a manner that is more relevant to the dynamics of modern society. This study employs a descriptive-analytical approach using qualitative methods. Primary data, including hadith collections such as Sahih al-Bukhari and Sahih Muslim, as well as Qur'anic exegeses such as Tafsir Ibn Kathir, are analyzed using historical, linguistic, and sociocultural approaches. Modern literature, including the works of Nasaruddin Umar and Muhammad Syahrur, is used as secondary references to support the analysis. The study finds that hadiths such as "women are created from a man’s rib," "women are deficient in intellect and religion," "women are ‘awrah," and "a people who entrust their affairs to a woman will never prosper" reflect specific socio-historical contexts that necessitate reinterpretation. A contextual approach reveals that these hadiths are not intended to discriminate against women but instead provide guidance to maintain harmony in gender relations according to their time. This study affirms that the principles of gender equality in the Qur'an can serve as a foundation for the inclusive and equitable reinterpretation of hadiths.
Prophetic Ethics and the Foundations of Islamic Leadership Fauziah, Mira
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 1 (2025): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i1.7679

Abstract

This study explores the ethical and theological foundations of leadership as reflected in the prophetic traditions (ḥadīth) of Islam. In light of contemporary challenges—such as moral erosion, authoritarian tendencies, and the neglect of justice in Muslim leadership—this research revisits key ḥadīth to recover the prophetic vision of governance rooted in responsibility, consultation, and public service. Employing a mawḍūʿī (thematic) approach, the study analyzes three core aspects of leadership: the obligation to establish leadership in a community, the method and ethical considerations for selecting a leader, and the moral accountability of those in power. Drawing from authentic ḥadīth collections and classical commentaries, the findings reveal that leadership in Islam is both a religious and rational imperative (farḍ kifāyah) aimed at safeguarding unity, promoting justice, and ensuring communal welfare. The prophetic model redefines leadership as a trust (amānah), where every individual—from political leaders to heads of households—is accountable for those under their care. These insights remain profoundly relevant, offering an ethical framework for leadership that transcends hierarchy and invites a return to compassionate, principled governance.
Co-Authors Dilantika, Charisma Ekasiwi, Firstya Diyah Kamal, Syauqi Kinesya, Edwin Mahdi NK Muhammad Zaini Muhammad Zaini Pratiwi, Dessy Sundjaya, Tonny Wirman Wirman Zalikha Zalikha