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All Journal IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Al-Ihkam: Jurnal Hukum dan Pranata Sosial Journal of Islamic Studies and Humanities Jurnal Sosiologi Agama Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) An-Nawa : Jurnal Studi Islam
Alfian Qodri Azizi
Universitas Islam Negeri Walisongo Semarang
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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PENGGUNAAN METODE KAIDAH USHULIYAH DALAM MEMAHAMI NASH SECARA TEKSTUALIS DAN KONTEKSTUAL azizi, alfian qodri
Journal of Islamic Studies and Humanities Vol 5, No 1 (2020): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.656 KB) | DOI: 10.21580/jish.v5i1.5963

Abstract

 AbstractIn essence the product of a Kaidah is an extract from the proposition of the Al- Qur’an and the Hadith which is the main priority source of Islamic law. However, what needs to be an important point is that the use of kaidah cannot be immediately applied to all legal cases equally because this causes one to be trapped in a textualist, partial, and historical dimension of legal understanding. Therefore, this paper would like to examine how the method of understanding textual kaidah ushuliyah ? and How is the application of the kaidah ushuliyah to suit the social context of the community? This research is in the qualitative domain which is more directed towards conceptual leadership based on library analysis. The results of this research are the method of understanding textually kaidah ushuliyyah divided into mutakallimin methods, ahnaf methods, mixed methods. Furthermore, so that the use of the kaidah ushuliyyah can be in accordance with the social context it must be reviewed in accordance with the specificity of the reasons rather than based on the general speech.
Fulfillment of civil rights of extramarital children and its effect on social dimensions Alfian Qodri Azizi; Ali Imron; Bagas Heradhyaksa
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 20, No 2 (2020)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v20i2.235-252

Abstract

This article examines the fulfillment of the civil rights of extramarital children which has become a controversy since the issuance of the Constitutional Court decision no. 46/PUU-VIII/2010, which is considered as a progressive and responsive measure to guarantee children's rights. However, the content of this decision is considered to violate Islamic norms in giving family lineage to extramarital children for it will create a stigma that one does not need a sacred marriage institution if he only wants to establish a civil or lineage relationship with his biological father; instead, it only requires evidence based on science and technology or others in court. This article answers the questions of how to interpret the concept of the civil rights of extramarital children to avoid conflicts with Islamic norms and what are the philosophical and sociological benefits of fulfilling civil rights for extramarital children. This study is qualitative in nature. It is focused more on conceptual ideas based on library research using conceptual and case approaches. It was found that (1) the civil rights of extramarital children are not a lineage right but compensation from their biological father as a form of moral responsibility; (2) philosophically, the civil rights of extramarital children are to fulfill the value of social justice which is distributive and, sociologically, these rights create a prosperous social condition for society by fulfilling the civil rights of the next generation of the nation covering their physical, mental, spiritual, and intellectual needs.
Sanksi Pengabaian Hak Alimentasi Anak: Perspektif Fiqh dan Perundang-Undangan Indonesia Alfian Qodri Azizi
Jurnal Iqtisad Vol 7, No 1 (2020): IQTISAD
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v7i1.3455

Abstract

Abstract Fulfilment of children's alimentation right is a medium to apply the vision of marriage that functions actively-offensively protecting generation (ḥifẓ an-nasl). However, there are still many cases neglecting children's alimentation right in marriage or after divorce. This is due to some understanding of the classical mazhab of fiqh that children's alimentation right not be a father's debt, the obligation of child's alimentation expired if not given in the past and because also the people assume that the husband's obligation to give a child's alimentation only occurs when there is still a marriage. So that when the divorce happens it means the obligation of a child's alimentation has ended by the father to his child. from this legal problem, the author wants to examine how the juridical-normative rules for granting children's alimentation right and the sanctions if father ignore the children's alimentation right? This study uses a comparison method between Fiqh and the Act in Indonesia. The result is the Act and Fiqh have governed the procedures for granting children's alimentation right. However, sanctions governing neglect of granting children's alimentation right in fiqh are only found in the mazhab Hanafi, but in the Act found strict sanctions as a preventive measure and as well as a deterrent effect, so that a person does not neglect children's alimentation right
Shahadah 'Ilmy; Integrating Fiqh and Astronomy Paradigm in Determining The Arrival of Lunar Months in Indonesia Muh. Arif Royyani; Abdul Mufid; M. Ihtirozun Ni’am; Alfian Qodri Azizi; Achmad Azis Abidin
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 2 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i2.5320

Abstract

Formulating the fixed methodology for determining the beginning of Ramadan month and Islamic Feast in Indonesia is still ongoing. This article attempts to offer an integration between sharia and scientific views through 1) the concept of shahadah (witnessing) in the paradigm of fiqh and astronomy, and 2) the integration of those paradigms in determining the beginning of lunar months, particularly Ramadan and Syawal. This study uses qualitative methods in gaining the data then analyzes it using the approach of Miles & Huberman on interdisciplinary study. The findings of this research are as follows: 1) the concept of shahadah in the paradigm of fiqh is based on religious vows and factual evidence, while the astronomical paradigm perceives it from the certainty of external factors (weather, climate, environment, etc.). 2) Integration of those two paradigms results in better methods. It can turn the shahadah into the quality of qat'i (fixed) while the astronomic perspective gains more legitimacy. The integration is therefore called shahadah-'ilmi which potentially integrates the criteria of crescent visibility (imkan al-rukyah) in Indonesia to minimize the common occurrence on differences in determining those days. (Penetapan awal bulan Ramadhan dan Hari Raya di Indonesia masih terus dirumuskan metodologinya. Artikel ini menawarkan integrasi antara sudut pandang syari’ah dan saintifik melalui kajian atas 1) konsep syahadah dalam paradigma fiqh dan astronomi, 2) integrasi paradigma fiqh dan astronomi dalam menetapkan awal bulan Islam, utamanya Ramadhan dan Syawal. Penelitian ini menggali data dengan metode kualitatif kemudian menganalisisnya dengan pendekatan Miles & Huberman tentang kajian interdisipliner. Temuan penelitian ini adalah sebagai berikut: 1) Konsep shahadah dalam paradigma fiqh adalah penglihatan yang disertai dengan sumpah dan bukti faktual, sementara dalam paradigma astronomi, shahadah didasarkan pada kepastian ukuran dari faktor–faktor eksternal meliputi cuaca, iklim dan lingkungan. 2) Integrasi dua paradigma tersebut menghasilkan metode yang lebih baik dalam penentuan awal Ramadhan dan Syawal. Shahadah dalam sudut pandang fiqh berubah menjadi qath’i (pasti), sementara hasil persaksian astronomi semakin memperoleh legitimasi. Integrasi kedua paradigma melahirkan konsep shahadah-'ilmi yang dapat digunakan untuk menentukan tampaknya hilal (rukyah hilal) awal Ramadhan dan Syawal di Indonesia sehingga perbedaan yang kerap terjadi dalam menentukan dua awal bulan tersebut dapat diminalisir.)
PENGGUNAAN METODE KAIDAH USHULIYAH DALAM MEMAHAMI NASH SECARA TEKSTUALIS DAN KONTEKSTUAL alfian qodri azizi
Journal of Islamic Studies and Humanities Vol 5, No 1 (2020): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.656 KB) | DOI: 10.21580/jish.v5i1.5963

Abstract

 AbstractIn essence the product of a Kaidah is an extract from the proposition of the Al- Qur’an and the Hadith which is the main priority source of Islamic law. However, what needs to be an important point is that the use of kaidah cannot be immediately applied to all legal cases equally because this causes one to be trapped in a textualist, partial, and historical dimension of legal understanding. Therefore, this paper would like to examine how the method of understanding textual kaidah ushuliyah ? and How is the application of the kaidah ushuliyah to suit the social context of the community? This research is in the qualitative domain which is more directed towards conceptual leadership based on library analysis. The results of this research are the method of understanding textually kaidah ushuliyyah divided into mutakallimin methods, ahnaf methods, mixed methods. Furthermore, so that the use of the kaidah ushuliyyah can be in accordance with the social context it must be reviewed in accordance with the specificity of the reasons rather than based on the general speech.
BUILDING THE FOUNDATION OF RELIGIOUS TOLERANCE AND COUNTERING RADICALISM IDEOLOGY IN INDONESIA Alfian Qodri Azizi; Muhammad Faiq; Thiyas Tono Taufiq
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-03

Abstract

Human rights enforcement, especially in the aspect of religious freedom in Indonesia, is still unsolved. Violence involving conflicts among religious followers still occurs. It shows that the space for religious freedom is still a critical problem in this country. Indonesia is a multi-cultural country, but a narrow understanding makes plurality the root of hatred and anger. Indeed, diversity will contribute to national development, but on the other hand, it can also trigger horizontal conflicts. This article will unravel the problems that cause religious intolerance and how to overcome the mushrooming of radicalism. This article is qualitative-based research. The data were collected from the library study. The acts of violence caused by wrong religious understanding were analyzed from the Human Rights enforcement, Islamic theology, and socio-juridical viewpoints so that alternative solutions for acts of violence occurring in society, especially among Muslims, can be settled. This study finds that tolerance has its foundations in both religion and positive law in Indonesia. Therefore, any intolerance has no basis, and it will only worsen the image of Islam and make people unsympathetic to religion.
Peran Stakeholder Dalam Mengatasi Perkawinan Anak Di Bawah Umur Azizi, Alfian Qodri; Rofiq, M Khoirur
Indonesia Vol 6 No 2 (2024): An-Nawa: Jurnal Studi Islam
Publisher : Rumah Jurnal Institut Agama Islam An-Nawawi Purworejo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37758/annawa.v6i2.994

Abstract

Child marriage prevention is a shared responsibility carried out by various parties, which are then called stakeholders. Even so, child marriage still occurs a lot and continues to increase, one of which is in Kajoran District, Magelang. This study focuses on examining the factors of child marriage, the role of stakeholders, and obstacles to preventing child marriage in Kajoran District, Magelang. This study is qualitative and field research with a legal and sociological approach. Data sources from parents, stakeholders, and children. Data analysis includes data reduction, data display, and conclusions. The results of this study are: first, the factors of child marriage in Kajoran District are caused by the culture and mindset of the community that is permissive towards child marriage, low awareness of education, pregnancy outside of marriage, or intimate relationships outside of marriage. Second, the role of stakeholders in overcoming child marriage has been carried out according to regulations and their respective responsibilities but has not been optimal and synergistic. Third, the constraints of stakeholders in overcoming child marriage are 1) limited funds and human resources in overcoming child marriage, 2) there are community role models who are permissive towards child marriage, and 3) there is no collaboration between stakeholders in preventing underage child marriage. The recommendation for further research is that it is necessary to expand the research location, such as at the Central Java level so that it can produce a complex picture and formulate effective and integrative strategies.
FILOSOFIS KEWAJIBAN NAFKAH ANAK DALAM UUP ISLAM INDONESIA Nurhadi nurhadi; Alfian Qodri Azizi
JAS : Jurnal Ahwal Syakhshiyyah Vol 1 No 2 (2019): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v1i2.3707

Abstract

AbstrakKewajiban menafkahi anak diprioritaskan seorang ayah, namun apabila tidak mampu, maka ibu ikut memikulnya. Usia mendapatkan nafkah mulai  0 hingga 21 tahun atau menikah. Jika seorang PNS maka gaji nafkah anak sebesar 1/3. Filosofi kewajiban nafkah anak dalam UUP Islam, jika ditinjau dari aspek aksiologi kemanfaatan hukum, maka nafkah kepada anak merupakan medium untuk mencapai kesejahteraan masyarakat, dengan terpenuhinya nafkah anak berarti telah mempersiapkan sumber daya manusia yang berkualitas di masa depan, sebab di dalam nafkah anak terkandung tiga aspek pemenuhan kebutuhan dasar (basic need) anak, yaitu kebutuhan primer, kebutuhan rohani (psikis) anak dan kebutuhan intelektual anak. Kalau dari aspek aksiologi keadilan hukum, pemenuhan nafkah anak sarat dengan nilai-nilai keadilan teologis, keadilan sosial dan keadilan gender. Sedangkan dari aspek aksiologi  kepastian  hukum,  adanya  sanksi  hukum  pada aturan perundang-undangan hukum keluarga berfungsi sebagai kontrol sosial  sebagai upaya preventif untuk mencegah terjadinya tindak penelantaran nafkah anak dan upaya represif (memaksa) orang tua untuk menafkahi anak  dengan  membayarnya  di kemudian hari,  hal sebagai jaminan akan Hak Asasi Anak (HAM anak). Kata Kunci: Filosofis, Kewajiban, Nafkah Anak, UUP.
Co-Authors Abdul Mufid Achmad Azis Abidin Ali Imron Bagas Heradhyaksa M. Ihtirozun Ni’am Muh. Arif Royyani Muhammad Faiq Nurhadi nurhadi Rofiq, M Khoirur Taufiq, Thiyas Tono