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All Journal Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) Harmonia: Journal of Research and Education The Journal of Educational Development Panggung Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni
Victor Ganap
ISI Yogyakarta, Jl. Parangtritis Km. 6,5 Panggungharjo, Bantul Yogyakart
Arts Humanities Education

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Pengaruh Portugis pada Musik Keroncong (Portuguese Influence to Kroncong Music) Ganap, Victor
Harmonia: Journal of Arts Research and Education Vol 7, No 2 (2006)
Publisher : Department of Drama, Dance, and Musik (Sendratasik), Semarang State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v7i2.753

Abstract

Keroncong diyakini berasal dari Portugis, berdasarkan fakta sejarah: (1)sejarah pada abad ke-16 para pelaut Portugis pernah singgah di kepulauanNusantara; (2) ’cavaquiho’ adalah instrumen tradisional Potugis, di manadi Indonesia disebut dengan ukulele atau secara sederahana disebutkeroncong; (3) repertoar keroncong seperti, Moresco, Cafrinho, Proungaadalah nyanyian fado orang-orang Portugis abad ke-16 di mana di Indonesiadikenal sebagai Kr. Moritsko, Kaparinyo; (4) istilah Potugis ‘coração’(dalam hati) merupakan ekspresi khusus yang juga ditemui dalammenyanyikan keroncong, seperti cengkok ; (5) Kertoncong Toegoe sudahdianggap sebagai genre pertama aliran musik keroncong di Indonesia.Kata Kunci : Genre, Repertoar, Waditra, Ekspresi
MEMBANGUN INDUSTRI KREATIF DI MALUKU MELALUI PENDIDIKAN SENI Ganap, Victor
Harmonia: Journal of Arts Research and Education Vol 12, No 1 (2012)
Publisher : Department of Drama, Dance, and Musik (Sendratasik), Semarang State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v12i1.2213

Abstract

Bagian Timur Indonesia khususnya kepulauan Maluku terdiri dari banyak pulau, sementara orang-orangnya juga dianugerahi dengan musikalitas yang luar biasa, dilihat dari keterampilannya dalam menyanyi, perbendaharaan folksong besar, dan kekayaan aktivitas sehari-hari yang bersentuhan dengan musik. Namun, keberkahan bakat sejauh ini sudah dianggap sebagai seni yang memiliki tujuan, dimana orang-orang Maluku dengan gembira melakukan kehidupan estetika mereka hanya untuk tujuan mereka sendiri. Pendidikan seni formal telah didirikan di Maluku, di mana kemauan politik pemerintah daerah untuk mencapai seni dengan akulturasi dan metamorfosis nampak belum terpenuhi. Sekarang, waktunya bahwa orang Maluku harus memberdayakan budaya yang kaya mereka terutama kemampuan luar biasa mereka di dunia seni dengan memproduksi seniman-seniman lokal terpadu, yang tidak hanya profesional di bidangnya, tetapi juga mungkin dapat mencari nafkah melalui karya mereka sendiri. Oleh karena itu, pembentukan sebuah sekolah seni formal di Maluku adalah penting, tidak hanya untuk tujuan melestarikan dan menyebarluaskan kearifan lokal Maluku, tetapi juga untuk meningkatkanpengembangan Provinsi Maluku dalam mepromosikan sektor industri kreatif secara ekonomis. The Eastern part of Indonesian archipelago particularly Maluku province consisted of many islands, while its people are also blessed with their incredible musicality, seen from the skillful ability in singing, vast folksongs repertory, and the enrichment of daily activities with musical touch. However, such a talented gift has been so far considered as the art by destination, where Maluku people are happily conducting their esthetical life only for their own purposes. Formal arts education has been scarcely established in Maluku, in which the political will of local government to attain the art by acculturation and metamorphosis seems not in conformity as yet. Now, the time has come that Maluku ethnic people must empower their rich culture especially their outstanding ability in the art world by producing the integrated local artists, who are not only professional in their fields, but may also be able to earn living through their own works. Therefore, the establishment of a formal arts school in Maluku is of important, not only for the purpose of preserving and disseminating Maluku local wisdoms, but also to enhance the development of Maluku province in economically promising sector of the creative industry.
CAMPURSARI MANTHOUS : ANTARA MUSIK JENIS BARU DAN FENOMENA SOSIAL MASYARAKAT PENDUKUNG -, W a d i y o; Haryono, Timbul; Soedarsono, R.M.; Ganap, Victor
Harmonia: Journal of Arts Research and Education Vol 11, No 2 (2011)
Publisher : Department of Drama, Dance, and Musik (Sendratasik), Semarang State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v11i2.2204

Abstract

Masalah yang diangkat dalam penelitian ini adalah hubungan fenomena Campursari Manthous sebagai ‘jenis musik Jawa baru/kreasi’ dengan fenomena kondisi sosial budaya masyarakat pendukung. Pendekatan penelitian ini adalah sosiologis dengan menggunakan metode kualitatif deskriptif. Lokasi penelitian, Gunung Kidul, Klaten, Boyolali, dan Semarang. Hasil penelitian menunjukkan, Campursari Manthous merupakan paduan antara musik diatonik gamelan dengan musik non diatonik utamanya langgam dan pop. Basik  garapan Campursari Manthous ada tiga, yakni berbasis gending,  langgam, dan  pop. Melalui fenomena Campursari Manthous yang dijadikan sebagai sarana berkesenian sehari-hari oleh masyarakat pendukung dapat diketahui aspek kehidupan sosial budaya masyarakat pendukungnya. Aspek kondisi sosial budaya masyarakat tersebut dikaitkan dengan aspek mentalitas. Dalam konteks ini masyarakat pendukung Campursari Manthous adalah masyarakat yang bukan kategori masyarakat  tradisional murni tetapi juga bukan masyarakat yang murni modern. The problem in this research is focused on the relationship between Campursari Manthous as a new Javanese music and social phenomena of its supporting community. This research uses sociological approach by means of descriptive-qualitative method. It was located in Gunung Kidul, Klaten, Boyolali and Semarang. The result shows that Campursari Manthous harmonizes the diatonic traditional Javanese musical instrument and non-diatonic music such as langgam and pop. The basic instruments of Campursari Manthous are three, namely gending, langgam, and pop. The phenomena of Campursari Manthous used as daily musical media by its supporting community could reveal the socio-cultural aspects of its community. These are related to mentality aspect. In consideration of this latter aspect, the community does not either characterize a purely traditional community or a purely modern one.
MUSIC AS A MEANS OF THERAPY FOR ELDERS Van Harling, Jermias Hartes; Wibowo, Mungin Eddy; Ganap, Victor
The Journal of Educational Development Vol 5 No 2 (2017): June 2017
Publisher : The Journal of Educational Development

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Music no longer blends in the public space as simply a construction of sounds through elaborations of melody, rhythm, and harmony that adorn public spaces, but is now also used as a means of therapy to influence the listeners’ cognitive and emotional state. This study is meant to investigate the procedure of using music as a means of therapy and to examine the effect of music on elders’ emotional state and mood disorders. A mixed method approach was used, with a sequential exploratory design. This study used purposive sampling. Qualitative data was analyzed with psychoanalysis technique, while quantitative data was by t-test. The results show that the procedure of using music as a means of therapy for elders consist of three stages, i.e assessment, treatment, and evaluation and termination.  The effect of music on the emotional state of elders was determined by three main factors, namely social-cultural factor, familiarity, and habits. The hypothesis test upon elders’ mood disorders revealed that music can reduce the quality of negative moods. A significant difference was found in the mean difference of the elders’ mood disorders before and after therapy, with a significant decrease in score from 107.36 to 51.9.
Campursari Karya Manthous: Kreativitas Industri Musik Jawa dalam Ruang Budaya Massa -, Wadiyo; Haryono, Timbul; -, R.M. Soedarsono; Ganap, Victor
PANGGUNG Vol 22, No 4 (2012): Dimensi Sejarah, Transformasi, dan Diseminasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v22i4.72

Abstract

ABSTRACT  Manthous’s Campursari is a blend of Javanese gamelan pentatonic music with popular music in Indonesia which is based on Western diatonic music. The tones of gamelan and  the  frequencies of  the  tune  are  all  transformed into  diatonic  tone frequency. However, the  harmonization which is  used is  pentatonic harmony of Javanese gamelan. Manthous’s Campursari has succesfully become one of the major music industries since it is supported by three components, namely the organizers of the music productions, the current distribution of music productions, and the needs of the community. The role of mass media is also very helpful toward the existence of this work. News about Manthous’s and his Campursari spread out widely to the public  through  the  mass  media.  In  a  relatively  short  time  of  its  emergence, Manthous’s Campursari has become a mass cultural Javanese music.  Keywords: Campursari, mass culture, music industry  ABSTRAKCampursari karya Manthous adalah sebuah campuran dari musik pentatonik gamelan  Jawa  dengan  musik  populer  di  Indonesia  yang  mengacu  pada       musik   diatonis   Barat.   Nada   gamelan   dan   frekuensi   lagu   semuanyaditransformasikan menjadi nada frekuensi diatonis. Namun, harmonisasi yang digunakan adalah harmoni pentatonis gamelan Jawa. Campursari karya Manthous telah  berhasil  menjadi salah  satu  industri  musik  besar  karena didukung oleh tiga komponen, yaitu penyelenggara produksi musik, distribusi produksi musik, dan kebutuhan masyarakat. Peran media massa juga sangat membantu terhadap keberadaan karya ini. Berita tentang Manthous dan Campursarinya menyebar secara luas di masyarakat melalui media massa. Dalam waktu kemunculannya yang relatif singkat, Campursari karya Manthous telah menjadi musik Jawa dalam ruang budaya massa.  Kata kunci: Campursari, budaya massa, industri musik 
KONTINUITAS DAN PERUBAHAN BENTUK SERTA MAKNA LAGU KEBANGSAAN INDONESIA RAYA Mintargo, Wisnu; Soedarsono, R.M; Ganap, Victor
Ekspresi Seni Vol 14, No 1 (2012): Ekspresi Seni
Publisher : Institut Seni Indonesia Padang Panjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.065 KB) | DOI: 10.26887/ekse.v14i1.185

Abstract

The main obyective of this paper is to analyze function of the song of Indonesian strugle in connection to the Indonesian independence from 1945 to 1949 viewed from the perspective of history. Through this analysis we hope that the process of history in the past can be reconstructed, especialy the history of music development in Indonesia; the background of the use of the songs of indonesian struggle in particular.  One of the important aspects in this writing is the function of the song of Indonesian struggle which is divided in one part, firsly, constructive function of the song for ceremonies include advice of the development. The ceremonial character are shown in the song of “Indonesia Raya”, the national anthem.
Musical Activity in The Music Learning Process Through Children Songs in Primary School Level Sinaga, Syahrul Syah; Susanto, Susanto; Ganap, Victor; Rohidi, Tjetjep Rehendi
Harmonia: Journal of Arts Research and Education Vol 18, No 1 (2018): June 2018
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v18i1.12508

Abstract

This study aims to analyze and describe the musical activity in the process of learning music through children songs in primary school. A qualitative approach in this research is made by focusing on the field research method. Data were collected by observation techniques, interviews, and documentation studies. Data analysis was done by following certain stages respectively, i.e. data collection, data reduction, data display, conclusion drawing, and verification. The results showed that musical activities implemented in three primary schools consist of (1) listening to music; (2) singing; (3) playing musical instruments; (4) moving to follow the music; and (5) reading music. However, forms, types, and variations of the musical activities taking place in these schools are different, depending on the schools’ policy, schools’ abilities, and music teachers’ abilities in teaching the music subject.
Campursari Karya Manthous: Kreativitas Industri Musik Jawa dalam Ruang Budaya Massa Wadiyo, Wadiyo; Haryono, Timbul; R.M. Soedarsono, R.M. Soedarsono; Ganap, Victor
PANGGUNG Vol 22, No 4 (2012): Dimensi Sejarah, Transformasi, dan Diseminasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (310.633 KB) | DOI: 10.26742/panggung.v22i4.72

Abstract

ABSTRACTManthous’s Campursari is a blend of Javanese gamelan pentatonic music with popular music in Indonesia which is based on Western diatonic music. The tones of gamelan and the frequencies of the tune are all transformed into diatonic tone frequency. However, the harmonization which is used is pentatonic harmony of Javanese gamelan. Manthous’s Campursari has succesfully become one of the major music industries since it is supported by three components, namely the organizers of the music productions, the current distribution of music productions, and the needs of the community. The role of mass media is also very helpful toward the existence of this work. News about Manthous’s and his Campursari spread out widely to the public through the mass media. In a relatively short time of its emergence, Manthous’s Campursari has become a mass cultural Javanese music.Keywords: Campursari, mass culture, music industryABSTRAKCampursari karya Manthous adalah sebuah campuran dari musik pentatonik gamelan Jawa dengan musik populer di Indonesia yang mengacu padaMusik diatonis Barat. Nada gamelan dan frekuensi lagu semuanya ditransformasikan menjadi nada frekuensi diatonis. Namun, harmonisasi yang digunakan adalah harmoni pentatonis gamelan Jawa. Campursari karya Manthous telah berhasil menjadi salah satu industri musik besar karena didukung oleh tiga komponen, yaitu penyelenggara produksi musik, distribusi produksi musik, dan kebutuhan masyarakat. Peran media massa juga sangat membantu terhadap keberadaan karya ini. Berita tentang Manthous dan Campursarinya menyebar secara luas di masyarakat melalui media massa. Dalam waktu kemunculannya yang relatif singkat, Campursari karya Manthous telah menjadi musik Jawa dalam ruang budaya massa.Kata kunci: Campursari, budaya massa, industri musik
MEMBANGUN INDUSTRI KREATIF DI MALUKU MELALUI PENDIDIKAN SENI Ganap, Victor
Harmonia: Journal of Arts Research and Education Vol 12, No 1 (2012)
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v12i1.2213

Abstract

Bagian Timur Indonesia khususnya kepulauan Maluku terdiri dari banyak pulau, sementara orang-orangnya juga dianugerahi dengan musikalitas yang luar biasa, dilihat dari keterampilannya dalam menyanyi, perbendaharaan folksong besar, dan kekayaan aktivitas sehari-hari yang bersentuhan dengan musik. Namun, keberkahan bakat sejauh ini sudah dianggap sebagai seni yang memiliki tujuan, dimana orang-orang Maluku dengan gembira melakukan kehidupan estetika mereka hanya untuk tujuan mereka sendiri. Pendidikan seni formal telah didirikan di Maluku, di mana kemauan politik pemerintah daerah untuk mencapai seni dengan akulturasi dan metamorfosis nampak belum terpenuhi. Sekarang, waktunya bahwa orang Maluku harus memberdayakan budaya yang kaya mereka terutama kemampuan luar biasa mereka di dunia seni dengan memproduksi seniman-seniman lokal terpadu, yang tidak hanya profesional di bidangnya, tetapi juga mungkin dapat mencari nafkah melalui karya mereka sendiri. Oleh karena itu, pembentukan sebuah sekolah seni formal di Maluku adalah penting, tidak hanya untuk tujuan melestarikan dan menyebarluaskan kearifan lokal Maluku, tetapi juga untuk meningkatkanpengembangan Provinsi Maluku dalam mepromosikan sektor industri kreatif secara ekonomis. The Eastern part of Indonesian archipelago particularly Maluku province consisted of many islands, while its people are also blessed with their incredible musicality, seen from the skillful ability in singing, vast folksongs repertory, and the enrichment of daily activities with musical touch. However, such a talented gift has been so far considered as the art by destination, where Maluku people are happily conducting their esthetical life only for their own purposes. Formal arts education has been scarcely established in Maluku, in which the political will of local government to attain the art by acculturation and metamorphosis seems not in conformity as yet. Now, the time has come that Maluku ethnic people must empower their rich culture especially their outstanding ability in the art world by producing the integrated local artists, who are not only professional in their fields, but may also be able to earn living through their own works. Therefore, the establishment of a formal arts school in Maluku is of important, not only for the purpose of preserving and disseminating Maluku local wisdoms, but also to enhance the development of Maluku province in economically promising sector of the creative industry.
CAMPURSARI MANTHOUS : ANTARA MUSIK JENIS BARU DAN FENOMENA SOSIAL MASYARAKAT PENDUKUNG -, W a d i y o; Haryono, Timbul; Soedarsono, R.M.; Ganap, Victor
Harmonia: Journal of Arts Research and Education Vol 11, No 2 (2011)
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v11i2.2204

Abstract

Masalah yang diangkat dalam penelitian ini adalah hubungan fenomena Campursari Manthous sebagai ‘jenis musik Jawa baru/kreasi’ dengan fenomena kondisi sosial budaya masyarakat pendukung. Pendekatan penelitian ini adalah sosiologis dengan menggunakan metode kualitatif deskriptif. Lokasi penelitian, Gunung Kidul, Klaten, Boyolali, dan Semarang. Hasil penelitian menunjukkan, Campursari Manthous merupakan paduan antara musik diatonik gamelan dengan musik non diatonik utamanya langgam dan pop. Basik  garapan Campursari Manthous ada tiga, yakni berbasis gending,  langgam, dan  pop. Melalui fenomena Campursari Manthous yang dijadikan sebagai sarana berkesenian sehari-hari oleh masyarakat pendukung dapat diketahui aspek kehidupan sosial budaya masyarakat pendukungnya. Aspek kondisi sosial budaya masyarakat tersebut dikaitkan dengan aspek mentalitas. Dalam konteks ini masyarakat pendukung Campursari Manthous adalah masyarakat yang bukan kategori masyarakat  tradisional murni tetapi juga bukan masyarakat yang murni modern. The problem in this research is focused on the relationship between Campursari Manthous as a new Javanese music and social phenomena of its supporting community. This research uses sociological approach by means of descriptive-qualitative method. It was located in Gunung Kidul, Klaten, Boyolali and Semarang. The result shows that Campursari Manthous harmonizes the diatonic traditional Javanese musical instrument and non-diatonic music such as langgam and pop. The basic instruments of Campursari Manthous are three, namely gending, langgam, and pop. The phenomena of Campursari Manthous used as daily musical media by its supporting community could reveal the socio-cultural aspects of its community. These are related to mentality aspect. In consideration of this latter aspect, the community does not either characterize a purely traditional community or a purely modern one.
Co-Authors G.R. Lono L. Simatupang Jermias Hartes Van Harling, Jermias Hartes mungin eddy wibowo, mungin eddy R.M Soedarsono R.M. Soedarsono R.M. Soedarsono -, R.M. Soedarsono R.M. Soedarsono, R.M. Soedarsono Rohidi, Tjetjep Rehendi S. Suharto Santosa Santosa Susanto Susanto Syahrul Syah Sinaga Timbul Haryono Totok Sumaryanto, Totok W a d i y o - Wadiyo Wadiyo Wilma Sriwulan Wisnu Mintargo Zulkarnain Mistortoify