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All Journal Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) Harmonia: Journal of Research and Education Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni Jurnal Sitakara Musica: Journal of Music IRAMA JURNAL SENI DESAIN DAN PEMBELAJARANNYA Indonesian Research Journal on Education
Wilma Sriwulan
Jln. Bundo Kanduang, Padang Panjang. HP. 08126768409
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Lareh Nan Bunta: Power Systems and The Concept of Musical Aesthetics in Talempong Basaua in Luhak 50 Koto Minangkabau Sastra, Andar Indra; Sriwulan, Wilma; Hendri, Yon
Harmonia: Journal of Arts Research and Education Vol 18, No 1 (2018): June 2018
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v18i1.13280

Abstract

The goal of this article is to bring to light lareh nan bunta as a form of representation of the system of democracy – or power – developed by Dt. Nan Sakelap Dunia. The discussion in this paper uses a qualitative method which is backed up by quantitative data. The data was collected through participant observation, interviewing, discussion, and analysis. The analysis was carried out using a descriptive method using theoretical reasoning, with knowledge of aesthetics and art. The results of the research show that conceptually, talempong basaua is a musical reality which represents lareh nan bunta in Luhak 50 Koto Minangkabau. Lareh nan bunta is a synthesis of the influence of power – or dialectic – between lareh kotopiliang (autocracy) and lareh bodicaniago (democracy), each with its own system of leadership. The dualism in the autocratic and democratic systems of power form a balancing power known as lareh nan bunta – a combination of all three existing conceptions. Lareh nan bunta is also reflected in the concept of musical aesthetics in talempong basaua in Luhak 50 Koto Minangkabau. Talempong basaua represents a combination of two musical concepts, namely talempong and the rhythms or irama of dendang (vocal music), which are combined to create a new genre.
Modification, Commodification Of The Dance Of Sekapur Sirih As The Cultural Identity Of The City Of Bengkulu Agustina, Agustina; Erlinda, Erlinda; Kadir, Ernida; Sriwulan, Wilma
Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni Vol 26, No 1 (2024): Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni
Publisher : LPPM Institut Seni Indonesia Padangpanjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26887/ekspresi.v26i1.4289

Abstract

The study aims to investigate the modification, commodification of Sekapur Sirih dance as the identity of Bengkulu City. To refresh its attractiveness, the dance underwent modifications of the dance elements of its movement, duration, and musical components with the support of the government and artists. In addition, the commodification of cultural products occurs in Sekapur Sirih dance, which is carried out by artists and communities in an effort to increase commercial value as a form of source of income. Production, distribution, and consumption are part of the process of turning traditional art into high-value commodities. The research method used is qualitative, with data collection techniques of observation, interviews, and documentation. The theoretical paths used are modification (Shils Hand), commodification (Vicent Mosco), and identity. (Yasraf Amir Piliang). The results of the research showed that the modifications carried out reflected the identity of Bengkulu City that appeared in the movement of Sekapur Sirih dancing and the commodification made into cultural products packaged to commercial value, meaning that packaging not only enhances cultural value but also requires economic value. 
Changes in The Use Of Gending Kebo Giro To Hadrah Shalawat Nabi Mahallul Qiyam In Temu Manten Tradition in Bumi Mulya Kuantan Singingi Regency Riau Province Sari, Renita; Sriwulan, Wilma; Awerman, Awerman; Wijaksana, Bambang
Musica: Journal of Music Vol 4, No 1 (2024): MUSICA : JOURNAL OF MUSIC
Publisher : Institut Seni Indonesia Padangpanjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26887/musica.v4i1.4367

Abstract

Temu Manten is a tradition in the traditional Javanese wedding procession. Temu Manten in Javanese means bring together bride and groom at the bride's residence in a part of traditional wedding processions. When the Temu Manten procession takes place, used Gending Kebo Giro as a music accompaniment at Temu Manten tradition. Gending Kebo Giro is played starting from the beginning of the procession until the Temu Manten tradition ends. Over time, the Temu Manten tradition in Bumi Mulya has undergone several significant changes, one of which is the change of musical accompaniment to the Temu Manten procession. Musical accompaniment which usually uses Gending Kebo Giro is currently replaced by Hadrah Sholawat Nabi Mahalul Qiyam. This study uses a qualitative research method using ethnography as a  approach. Data collection was carried out through literature study, observation, and interviews. Through the theory of change by Gerth and Mills as the main theory, the research results show that: changes in the use of gending to hadrah are caused by several factors including inter-ethnic marriage, the influence of Malay culture, and reasons for spending much amount of material.
Percussion Ensemble for Katentong Manumbuak Padi (Music Minimalist) Widianto, M. Iqbal; Tindaon, Rosmegawaty; Sriwulan, Wilma; Herdianto, Ferry
Jurnal Sitakara Vol. 9 No. 1 (2024): Jurnal Sitakara
Publisher : Universitas PGRI Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31851/sitakara.v9i1.14754

Abstract

Percussion Ensemble for Katentong (Music Minimalist) merupakan komposisi ansambel perkusi yang menggunakan pendekatan sistem musik minimalis. Komposisi musik ini diciptakan untuk mensimulasikan bentuk permainan kesenian Alu Katentong kedalam bentuk musik Barat dengan format musik ansambel perkusi, baik secara komposisi maupun instrumennya. Komposisi ini berangkat dari fenomena kegiatan manumbuak padi (menumbuk padi) yang pada akhirnya digarap untuk menjadi sebuah perhelakan musik bernuansa ritem. Kesenian Alu Katentong ini terdapat di Nagari Padang Laweh, Kecamatan Sungai Tarab, Kabupaten Tanah Datar. Kesenian Alu Katentong ini memiliki pola ritem yang bersifat interlocking atau saling mengunci pola ritem satu sama lain. Metode penciptaan karya ini di bagi menjadi tiga tahap. Tahap pertama ekplorasi pada materi komposisi. Kedua eksperimentasi mencoba bereksperimen menciptakan bentuk simulasi instrumen dan materi. Ketiga perwujudan karya. Komposisi ini (manumbuak padi), meciptakan bentuk permainan musik tradisional klasik Alu katentong kedalam bentuk musik barat dengan format ansambel perkusi minimalis. Kata Kunci: Alu Katentong, Musik Minimalis, Ensemble, Simulasi, Interlocking
Minang Women’s Music in Matrilineal Kinship: Revealing the Boundaries of Ethics and Performance Aesthetics Sriwulan, Wilma; Irwan, Irwan; Kasman, Selvi; Hendri, Yon; Erizal, Erizal
Harmonia: Journal of Arts Research and Education Vol 23, No 2 (2023): December 2023
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v23i2.38229

Abstract

This research aims to reveal Minang women’s music to find a common thread perspective on Minangkabau matrilineal women. The method used in this research is a women’s perspective research method (feminist perspective). This method produces a very distinctive report, which is obtained from data through feminist ethnography, which is a report on the results of field research. The findings are that women’s music based on Adat Salingka Nagari is a women’s music that blends with Adat (tradition) and provides an opportunity to actualize themselves in the societies; as a result of being a Anak Dendang they get more than enough benefits and as family breadwinners.
Estetika Eeewahh dalam Rentak Joget Ihsan, Rivaldi; Asril, Asril; Sriwulan, Wilma
Resital: Jurnal Seni Pertunjukan Vol 18, No 2 (2017): Agustus 2017
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1653.488 KB) | DOI: 10.24821/resital.v18i2.2446

Abstract

Penelitian ini, bertujuan menggali konsep estetis eeewahh dalam rentak joget studi kasus pada Orkes Melayu Pancaran Senja (OMPS) dalam masyarakat Kampung Melayu Batu Besar Batam. Data diperoleh melalui pengamatan terlibat pada pementasan OMPS. Berdasarkan penelitian dapat disimpulkan bahwa Eeewahh merupakan fenomena estetis dari seorang penyanyi yang mengalami suasana senang, gembira, atau takjub ketika berada dalam keadaan klimaks saat sajian melodibagian interlud dalam teks lagu pantun rentak joget. Pada suasana ini akan muncul ucapan eeewahh sebagai ungkapan emosi rasa keindahan. Eeewahh dibangun oleh faktor eksternal dan internal. Faktor eksternal meliputi kondisi panggung pertunjukan, instrumen, dan pemusik. Faktor internal meliputi konsep musik logogenik, tritonik, tempo metronom 120, sukat 6/8, ekspresi kagum, gembira, dan canda tawa
Struktur, Fungsi, dan Makna Talempong Bundo dalam Upacara Maanta Padi Saratuih Sriwulan, Wilma; Haryono, Timbul; Ganap, Victor; L. Simatupang, G.R. Lono
Resital: Jurnal Seni Pertunjukan Vol 15, No 1 (2014): Juni 2014
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/resital.v15i1.800

Abstract

Talempong bundo adalah istilah untuk permainan musik talempong oleh sekelompok musisiperempuan di Nagari Singkarak Minangkabau. Permainan musik ini hanya dipertunjukkan dalamupacara maanta padi saratuih, yaitu upacara persembahan hasil panen yang dilakukan oleh perempuanperempuandari pihak induak bako dalam rangkaian tradisi perkawinan anak pisangnya. Dalam upacaraini induak bako menjemput anak pisang, membawanya ke rumah bako, kemudian mengantarkankembali dengan arak-arakan maanta padi saratuih. Talempong bundo merupakan satu-satunya musikprosesi yang dihadirkan dalam upacara itu, dan hingga saat ini kehadirannya masih dijunjung tinggioleh masyarakat setempat. Fokus dari tulisan ini menjelaskan latar belakang kehadiran talempong bundodi dalam upacara maanta padi saratuih, melacak dan menjelaskan struktur talempong bundo dan relasiantar struktur secara fungsional, dan kemudian menjelaskan makna talempong bundo dalam upacaratersebut. Melalui teori fungsionalisme struktural A.R. Radcliffe-Brown dibantu dengan teori simbolVictor Turner diperoleh pemahaman bahwa prosesi arak-arakan maanta padi saratuih yang didukungoleh bunyi-bunyian talempong bundo mengumandangkan kepada masyarakat bahwa eksistensi pihakinduak bako masih fenomenal di daerah tersebut. Talempong bundo merupakan simbol eksistensipihak induak bako dalam konteks legitimasi terhadap anak pisangnya. Keberadaan talempong bundodalam upacara maanta padi saratuih merupakan representasi sistem matrilineal dalam masyarakatMinangkabau di Nagari SingkarakThe Structure, Function, and Meaning of Talempong Bundo in the Ceremony of MaantaPadi Saratuih. Talempong bundo is a term that is used for music performace of talempong by some femalemusicians in Nagari Singkarak, Minangkabau. The music is typically performed only in the ceremony ofmaanta padi saratuih, namely an offering ceremony for a rice harvest that is made by some women of induakbako in a context of their anak pisang, a tradition of its marriage ceremony. In this induak bako ceremony,anak pisang is picked up, taken to rumah bako, and then returned back with maanta padi saratuih procession.It is interesting that talempong bundo is the only ritual music that is played in the ceremony, and until nowits existence is respected so much by the local community. The focus of this research is to explain a backgroundof talempong bundo in the ceremony of maanta padi saratuih, to search and explore a structure of talempongbundo and inter-structure functionally, and then to describe the meaning of talempong bundo in the ceremonyof maanta padi saratuih. With A.R. Radcliffe Brown’s structural functionalism theory, supported by VictorTurner’s symbol theory, it can be accepted that maanta padi saratuih procession enlivened by talempongbundo music performance announces to people of Nagari Singkarak specifically and Minangkabau peoplegenerally that induak bako’s existence is still phenomenon in this area. Talempong bundo is a symbol ofexistence of induak bako’s side for her legitimacy toward her anak pisang. Finally, an abstract reads that talempong bundo’s existence in the ceremony of maanta padi saratuih is a proof of matrilineal kinship systemamong Minangkabau community in Nagari Singkarak.
Fenomena Interkultural pada Proses Kreatif Perkembangan Pertunjukan Talempong Orgen di Kota Padang Panjang Fahlefi, Muhamad Reza; Sriwulan, Wilma
IRAMA Vol 7, No 1 (2025): February
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/irama.v7i1.79673

Abstract

Penelitian ini dilatarbelakangi oleh fenomena interkultural dalam seni pertunjukan talempong orgen di Minangkabau, yang menggabungkan elemen musik tradisional dengan musik Barat. Tujuan penelitian ini adalah untuk menganalisis proses kreatif dan dampak interkulturalisme terhadap perkembangan talempong orgen. Metode penelitian yang digunakan adalah kualitatif, dengan pengumpulan data melalui observasi, wawancara, dan studi kepustakaan. Hasil penelitian menunjukkan bahwa talempong orgen tidak hanya mempertahankan identitas budaya Minangkabau, tetapi juga memperkaya musik tradisional dengan elemen baru dari musik Barat, seperti penggunaan keyboard dan saxophone. Pembahasan mengungkapkan bahwa meskipun terdapat tantangan dalam penyesuaian alat musik, kolaborasi ini menciptakan harmoni yang menarik dan relevan dengan konteks zaman. Kesimpulan dari penelitian ini menegaskan pentingnya menjaga kesinambungan kebudayaan melalui inovasi seni, serta perlunya dukungan aktif dari seniman untuk mengembangkan dan melestarikan seni tradisi di tengah arus globalisasi.
Relasi Dendang Padang Pulai Dengan Tari Piring Basiang Batanam pada Sanggar Beringin Jaya Nagari Kuncir Kabupaten Solok Agusman, Repi; Sriwulan, Wilma; Hidayatmi, Hidayatmi; Nofridayati, Nofridayati; Hendri, Yon
Musica: Journal of Music Vol 4, No 2 (2024): MUSICA : JOURNAL OF MUSIC
Publisher : Institut Seni Indonesia Padangpanjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26887/musica.v4i2.4672

Abstract

Relasi dendang Padang Pulai dengan tari piring Basiang Batanam di Nagari Kuncir merupakan kolaborasi dua seni pertunjukan yang saling berkaitan serta memiliki relasi kuasa di dalamnya. Teks dendang dan gerakan tari piring ini terinspirasi dari aktivitas masyarakatnya yang sedang bertani serta keadaaan alam disekelilinya. Dalam pertunjukannya pendendang memiliki kuasa menentukan gerakan penari melalui ungkapan-ungkapan teks dendang yang dinyanyikan sambil diiringi instrumen saluang bansi dan rebana yang dimainkan. Tujuan penelitian ini untuk mengungkap relasi dendang Padang Pulai dengan tari piring Basiang Batanam serta unsur-unsur musik di dalamnya. Penelitian ini berjenis kualitatif, menggunakan metode etnografi dengan pendekatan musikologis. Teknik pengumpulan data yang digunakan seperti: Observasi, menetapkan informan, wawancara, membuat catatan etnografi, membuat pertanyaan deskriptif, menulis suatu etnografi. Hasil penelitian menunjukkan bahwa terjalinnya kolaborasi antara seni musik dendang Padang Pulai dengan seni tari piring Basiang Batanam di Nagari Kuncir, sehingga terlihat relasi yang saling mendukung diantara keduanya baik pada teks maupun unsur-unsur musik di dalamnya yang membuat kesenian tersebut unik dan menarik.Kata Kunci: Dendang Padang Pulai, Relasi, Tari piring Basiang Batanam, Unsur Musikal
Campursari as a Hybrid Music: A Case Study on Three Models of Campursari Music Wahyudi, Aris; Laksono, Joko Tri; Abdullah, Zolkipli; Sriwulan, Wilma
Resital: Jurnal Seni Pertunjukan Vol 25, No 3 (2024): Desember 2024
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/resital.v25i3.14343

Abstract

Some music researcher state that campursari is a hybrid music. However, this opinion is only based on the combination of diatonic and pentatonic tones. But, Clothier explains, what is meant by hybrid culture is not just a mixture of several types of culture, but there are historical aspects and certain conditions to declare its existence as a hybrid culture. Therefore, this research aims to review the campursari phenomenon to gain clarity its capacity on theoretical. This research is qualitative research using analytical descriptive methods through tracing the history of campursari music. The term campursari appeared around the 1950s when Waljinah performed the “Kembang Kacang” song in keroncong music. This song was adopted from Javanese musical compositions, and then developed until now. in terms of major genres, campursari music consists of three models, there are Waljinah (keroncong), Manthou’s (Javanese musical/pentatonic), and Didi Kempot (Western/diatonic music). Through the case of the “Kembang Kacang” song which was analyzed by the hybrid cultural theory of Bhaba, Livenson, and Clothier and combined with Titon’s theory, it was concluded that the Waljinah model campursari is first derivative (F1), the Manthou’s model campursari is true hybrid music (pure strain), while the other model of campursari called “gedanken” hybrid.
Co-Authors Abdillah, Emriza Syukri Abdullah, Zolkipli Ade Syahputra Agusman, Repi Agustina Andar Indra Sastra Aris Wahyudi ASRIL ASRIL Awerman Awerman Bambang Wijaksana, Bambang Budhiana, IGN Wiryawan Erizal Erizal Erlinda Erlinda Fahlefi, Muhamad Reza G.R. Lono L. Simatupang Hendri, Yon Hendri, Yon HERDIANTO, FERRY Hidayatmi, Hidayatmi Ihsan, Rivaldi Ikhsan, Vujji El Irwan Irwan Iskanadar, Zulkarnaen Jamaru, Novesar Joko Tri Laksono KADIR, ERNIDA Koes Yuliadi Kumala, Ofa Yutri Mahdi Bahar Mardin, Kalingga Laksana Muchtar, Asril Mukhlis Mukhlis NOFRIDAYATI, NOFRIDAYATI Phetorant, DJ. Dimas Putra, Dilmai Rahmadinata, Melisa Fitri Rizal, Ayu Rosmegawaty Tindaon Sari, Renita Selvi Kasman Sidik, Hadaci Surraya, Yade Syaputra, Weldi Timbul Haryono Victor Ganap Wani, Telya Warhat, Zainal Widianto, M. Iqbal Zaini, Zulkarnaen Iskandar