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All Journal Dimensi Interior Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Harmonia: Journal of Research and Education Heritage of Nusantara: International Journal of Religious Literature and Heritage Lekesan: Interdisciplinary Journal of Asia Pacific Arts Panggung Kamaya: Jurnal Ilmu Agama Humaniora Patrawidya: Seri Penerbitan Penelitian Sejarah dan Budaya International Journal of Visual and Performing Arts Jumantara: Jurnal Manuskrip Nusantara Heritage of Nusantara: International Journal of Religious Literature and Heritage Paradigma: Jurnal Kajian Budaya Berkala Arkeologi Dinamika Kerajinan dan Batik: Majalah Ilmiah
Timbul Haryono
Universitas Gajah Mada, Bulaksumur, Yogyakarta 55281
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Lyrics in The Dolalak Dance Purworejo Central Java as a Form of Islamic Folk Songs Santosa, Djarot Heru; Haryono, Timbul; Soedarsono, RM
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 2, No 2 (2013)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Dolalak dance is highly dependent on the power of the song lyrics, so it can be called a lyrical dance. The dancers will not be able to do perfect dance moventents only by musical accompaniment; the displacement and combination of dance movements are characterized by lyrics that accompany the songs. Thus, song lyrics have a very dominant role in the arrangement of the dance movements. Dolalak dance has approximately 64 types of movements. A one-night staging, as an illustration, usually begins with 13 types of movements, followed by a trance dance, and ends with 7 types of movements as the closing. Song lyrics in the Dolalak dance are mostly influenced by the nuances of Islamic teachings. This is proven by the presence of a lot of words and/ or terms in the song lyrics which are very close to the. Arabic words in Islamic teachings. More interestingly, as a form of folk songs used in the performance of traditional Javanese arts, the Arabic words are widely adapted to the speech or pronunciation of the local language, especially the Javanese one. As a result, the origin and meaning of certain words or terms in the lyrics are difficult to trace. However, it is understandable since sometimes words in the song lyrics are preferred to adjust particular sounds.
CAMPURSARI MANTHOUS : ANTARA MUSIK JENIS BARU DAN FENOMENA SOSIAL MASYARAKAT PENDUKUNG -, W a d i y o; Haryono, Timbul; Soedarsono, R.M.; Ganap, Victor
Harmonia: Journal of Arts Research and Education Vol 11, No 2 (2011)
Publisher : Department of Drama, Dance, and Musik (Sendratasik), Semarang State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v11i2.2204

Abstract

Masalah yang diangkat dalam penelitian ini adalah hubungan fenomena Campursari Manthous sebagai ‘jenis musik Jawa baru/kreasi’ dengan fenomena kondisi sosial budaya masyarakat pendukung. Pendekatan penelitian ini adalah sosiologis dengan menggunakan metode kualitatif deskriptif. Lokasi penelitian, Gunung Kidul, Klaten, Boyolali, dan Semarang. Hasil penelitian menunjukkan, Campursari Manthous merupakan paduan antara musik diatonik gamelan dengan musik non diatonik utamanya langgam dan pop. Basik  garapan Campursari Manthous ada tiga, yakni berbasis gending,  langgam, dan  pop. Melalui fenomena Campursari Manthous yang dijadikan sebagai sarana berkesenian sehari-hari oleh masyarakat pendukung dapat diketahui aspek kehidupan sosial budaya masyarakat pendukungnya. Aspek kondisi sosial budaya masyarakat tersebut dikaitkan dengan aspek mentalitas. Dalam konteks ini masyarakat pendukung Campursari Manthous adalah masyarakat yang bukan kategori masyarakat  tradisional murni tetapi juga bukan masyarakat yang murni modern. The problem in this research is focused on the relationship between Campursari Manthous as a new Javanese music and social phenomena of its supporting community. This research uses sociological approach by means of descriptive-qualitative method. It was located in Gunung Kidul, Klaten, Boyolali and Semarang. The result shows that Campursari Manthous harmonizes the diatonic traditional Javanese musical instrument and non-diatonic music such as langgam and pop. The basic instruments of Campursari Manthous are three, namely gending, langgam, and pop. The phenomena of Campursari Manthous used as daily musical media by its supporting community could reveal the socio-cultural aspects of its community. These are related to mentality aspect. In consideration of this latter aspect, the community does not either characterize a purely traditional community or a purely modern one.
DIMENSI RAME: GEJALA, BENTUK, DAN CIRI Mulyana, Aton Rustandi; Haryono, Timbul; Simatupang, G.R. Lono Lastoro
Harmonia: Journal of Arts Research and Education Vol 12, No 1 (2012)
Publisher : Department of Drama, Dance, and Musik (Sendratasik), Semarang State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v12i1.2218

Abstract

Umumnya rame dianggap sebagai hal wajar, biasa, dan lumrah. Namun di balik itu, rame adalah sebuah kebutuhan hidup. Rame justru sengaja dibentuk untuk mengisi ruang-ruang hidup yang kosong, sepi, atau nirmakna.  Kehadiran rame sendiri di(ter-) kondisikan, tidak pernah hadir tanpa sebab atau aksi. Sebaliknya, kehadirannya selalu ada di dalam hubungan peristiwa antara apa yang menjadi sebab dan apa akibatnya, atau apa aksinya dan apa reaksinya. Tulisan ini membahas  dimensi rame berdasarkan atas gejala, bentuk, dan ciri-cirinya. Secara gejala, rame berbeda dengan noise, di dalam upacara justru ini disengaja untuk mempertebal lapis simbolis, ritus, agama sekaligus sosialnya. Bentuknya selalu dapat dialami dengan indera, dapat dilihat, didengar, dihirup, dicecap, disentuh/diraba, atau dirasakan. In general rame is considered a commonplace thing. Yet, beyond all this, rame is a life necessity. Rame is indeed created to fill up vacant, lonely, or meaningless living spaces. Rame is always present by some causes or actions. In other words, it is present because of cause and effect relationship, or action and reaction process. This article discusses the dimension of rame based on phenomena, form, and its characteristics. Phenomenologically, rame is different from noise, because in ceremonies rame functions to solidify symbolic, ritual, religious, and social layers. The form could always be experienced by senses it is perceivable, smellable, tasteable, and touchable.
Curating the Painting Collection of the Presidential Palace of the Republic of Indonesia Susanto, Mikke; Simatupang, GR. Lono L.; Haryono, Timbul
Lekesan: Interdisciplinary Journal of Asia Pacific Arts Vol 1 No 1 (2018): April
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1026.939 KB) | DOI: 10.31091/lekesan.v1i1.342

Abstract

The Presidential Palace of the Republic of Indonesia's collection of art objects was started by Indonesia's first president, Sukarno. Today, this collection includes more than 2,500 paintings, and as such this institution has acted like a museum. Throughout the tenure of Indonesia's seven presidents, this collection has experienced diverse stories related to its curation by various individuals over time. This article will focus on the historical issues of this collection's curation using qualitative research methods, in the hopes of revealing various curatorial issues. More specifically, the qualitative research conducted for this study is related to art history. This articleutilizes theory related to curation to discuss a number of topics, ranging from the role of the individuals responsible for the collection (i.e. curators), the systems of caring for and selecting works (curation), and the curatorial practices that have occurred until now. Elaborating on a number of archival documents related to this collection, this article examines the work of the collection's curators, from inventorization to opening the collection to the public. Over the course of 70 years, the Presidential Palace's collection has undergone various forms of curation, including acquisition, documentation, preservation, and exhibition. This research concluded that the role of the curator is very important and causes the collection to be preserved and more valuable. As such, this article suggests a special museum related to the paintings within the palace collection.
Campursari Karya Manthous: Kreativitas Industri Musik Jawa dalam Ruang Budaya Massa -, Wadiyo; Haryono, Timbul; -, R.M. Soedarsono; Ganap, Victor
PANGGUNG Vol 22, No 4 (2012): Dimensi Sejarah, Transformasi, dan Diseminasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v22i4.72

Abstract

ABSTRACT  Manthous’s Campursari is a blend of Javanese gamelan pentatonic music with popular music in Indonesia which is based on Western diatonic music. The tones of gamelan and  the  frequencies of  the  tune  are  all  transformed into  diatonic  tone frequency. However, the  harmonization which is  used is  pentatonic harmony of Javanese gamelan. Manthous’s Campursari has succesfully become one of the major music industries since it is supported by three components, namely the organizers of the music productions, the current distribution of music productions, and the needs of the community. The role of mass media is also very helpful toward the existence of this work. News about Manthous’s and his Campursari spread out widely to the public  through  the  mass  media.  In  a  relatively  short  time  of  its  emergence, Manthous’s Campursari has become a mass cultural Javanese music.  Keywords: Campursari, mass culture, music industry  ABSTRAKCampursari karya Manthous adalah sebuah campuran dari musik pentatonik gamelan  Jawa  dengan  musik  populer  di  Indonesia  yang  mengacu  pada       musik   diatonis   Barat.   Nada   gamelan   dan   frekuensi   lagu   semuanyaditransformasikan menjadi nada frekuensi diatonis. Namun, harmonisasi yang digunakan adalah harmoni pentatonis gamelan Jawa. Campursari karya Manthous telah  berhasil  menjadi salah  satu  industri  musik  besar  karena didukung oleh tiga komponen, yaitu penyelenggara produksi musik, distribusi produksi musik, dan kebutuhan masyarakat. Peran media massa juga sangat membantu terhadap keberadaan karya ini. Berita tentang Manthous dan Campursarinya menyebar secara luas di masyarakat melalui media massa. Dalam waktu kemunculannya yang relatif singkat, Campursari karya Manthous telah menjadi musik Jawa dalam ruang budaya massa.  Kata kunci: Campursari, budaya massa, industri musik 
Empat Koreografer Tari Kontemporer Indonesia Periode 1990-2008 Supriyanto, Eko; Haryono, Timbul; -, R.M. Sudarsono; Murgiyanto, Sal
PANGGUNG Vol 24, No 4 (2014): Dinamika Seni Tari, Rupa dan Desain
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v24i4.130

Abstract

ABSTRACT This research will elaborate four Indonesian contemporary choreographers, which lead to open the significant of embodiment process on Indonesian dancers. With a focus on four choreographers, Mar- tinus Miroto, Mugiyono Kasido, Hartati, and Jecko Siompo. A case study of body of those four choreo- graphers has reached its “institutional” level, so choosing those four characters, as a representation of Indonesian dancer is the right thing to do. With the complexity discipline and body work training, the four dancers and choreographer strengthening on how procession to achieve and advancing body work is located in some important process: exercise, training, and performance. This is different from the pro- cess of body works quality and the achievement of most dancers and choreographer outside of Indonesia. Usually the dancers outside of Indonesia only stress on two things: Training and performance. The four dancers in the work have had a typical body works each of them, but it is undeniable that there is a role in the respective Sardono as the maestro. Sardono’s strong influence thus again took place in forming a model to the body or body-dance attitude of dancers who then the outcome was, in fact, different from Sardono’s works. Keywords: contemporary, embodied, training, rehearsal, performance  ABSTRAK Penelitian ini membahas empat koreografer, dalam membuka wacana proses ketubuhan penari di Indonesia. Empat koreografer tersebut, Martinus Miroto, Mugiyono Kasido, Hartati, dan Jecko Siompo, memperlihatkan betapa kompleksitas proses ketubuhan mereka berbeda dengan penari dan koreografer pada umumnya, terutama dari luar Indonesia. Mereka mem- berikan pengalaman yang detail tentang pendisiplinan tubuh mereka untuk mencapai sebuah capaian dan keunggulan. Dengan kompleksitas disiplin dan training ketubuhan, keempat penari dan koreografer ini menggukuhkan betapa proses pencapaian dan kemuktahiran tubuh terletak pada beberapa proses penting: Training, Latihan, dan Pementasan. Jika ditilik secara ke- seluruhan, keempat penari ini mempunyai pengalaman belajar, atau setidaknya pernah men- galami proses menari bersama Sardono W. Kusumo. Ketubuhan yang yang dieksplorasi adalah ciri khas dari Sardono yang dikenal dengan laku dalam bahasa Jawa. Walaupun belajar dari Sar- dono, keempat koreografer tersebut mengembangkan tarian yang berbeda dengan Sardono. Kata kunci: kontemporer, ketubuhan, training, latihan, pementasan
Laras dan Rumpaka dalam Garap Karawitan Jaipongan Jugala Ruchimat, Ismet; -, R.M. Soedarsono; Haryono, Timbul; Narawati, Tati
PANGGUNG Vol 23, No 4 (2013): Membaca Tradisi Kreatif, Menelisik Ruang Transendental
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v23i4.155

Abstract

ABSTRACT   This paper analyzes characteristic and musical identity of garap karawitan Jaipongan which is focused on the identity of laras and rumpaka. The identity of karawitan Jaipongan is a genre of today’s Sundanese karawitan which developes without any acculturation influence. Most verbal form of rumpaka on garap karawitan Jaipongan Jugala represents a dialogue or text that requires comprehension of the content. The characteristic of laras and rumpaka which are verbal and musical in garap karawitan Jaipongan show a multidimensional artistic expression. Keywords: characteristic, laras, rumpaka, Jaipongan, and jugala    ABSTRAK Tulisan ini menguraikan ciri-ciri atau identitas musikal garap karawitan Jaipongan Ju- gala yang dititikberatkan pada identitas laras dan rumpaka. Identitas karawitan Jaipongan merupakan suatu genre karawitan Sunda kiwari yang berkembang tanpa pengaruh besar akulturasi. Bentuk verbal rumpaka pada garap karawitan Jaipongan Jugala sebagian besar merepresentasikan suatu pembicaraan atau teks yang menuntut pemahaman isi. Karakter- istik laras dan rumpaka yang bersifat verbal dan musikal dalam garap karawitan Jaipongan menunjukkan ekspresi artistik yang multidimensional. Kata kunci: karakteristik, laras, rumpaka, Jaipongan, dan jugala  
Spiritualitas Budaya Jawa dalam Seni Tari Klasik Gaya Surakarta Pamardi, Silvester; Haryono, Timbul; -, R.M. Soedarsono; Kusmayati, A.M. Hermien
PANGGUNG Vol 24, No 2 (2014): Modifikasi, Rekonstruksi, Revitalisasi, dan Visualisasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v24i2.118

Abstract

ABSTRACT Javanese classical dance has grown dynamically in line with the history of the palaces in Central Java, especially after the fifteenth century that began in the era of the kingdom of Demak. It has lived and thrived in the court of Mataram Islam since the period of Panembahan Senapati at Kotagede, the time of Sultan Agung in the palace Plered, until the moving of the palace of Mataram to Kartasura.This research methods is focused on the use of qualitative data with the questions of ‘why’ and ‘how’ to unravel the mystery behind of the phenomenon. This actions are carried out with approach of multi- disciplinary such as science of history, social science, and choreography.The events of Gianti agreement in 1755 did not give only influence and impact on the power of the king of Mataram to had to be split into two regions, namely the region of Surakarta and Yogyakarta Sul- tanate region, but also had implications to the life of Javanese culture. The culture of Javanese which was originally derived from the one kingdom, namely  Mataram Kasunanan, then divided into two styles, namely Javanese culture of Surakarta and Yogyakarta. Fortunately, in the palace of Kasunanan Surakarta as well as in the Kasultanan Yogyakarta palace is still being developed classical Javanese arts based on cultural and adiluhung values; respectivelly developed in the different patterns or styles. The values of spiritual ‘Javanese’ is remained as a source of reference. Keywords: the art of dance, classical, spirituality of Javanese  ABSTRAK Seni tari klasik Jawa telah berkembang secara dinamis seiring dengan sejarah perkembang- an keraton-keraton di Jawa Tengah, terutama setelah abad XV yang dimulai pada era kerajaan Demak. Seni tari klasik Jawa hidup dan berkembang di lingkungan istana Mataram Islam sejak periode Panembahan Senapati di Kotagede, atau jaman Sultan Agung di keraton Plered sampai dengan berpindahnya keraton Mataram ke Kartasura.Metode penelitian ini konsentrasi utamanya pada penggunaan data kualitatif dengan per- tanyaan-pertanyaan ’mengapa’ dan ’bagaimana’ untuk mengungkap misteri yang berada di belakang fenomena yang ada. Tindakannya dilakukan dengan pendekatan multi disiplin dari ilmu-ilmu sejarah, sosial, dan koreografi.Peristiwa perjanjian Gianti pada tahun 1755 tidak saja berpengaruh dan berdampak pada kekuasaan raja Mataram yang harus membagi menjadi dua wilayah, yaitu wilayah Kasunanan Surakarta dan wilayah Kasultanan Yogyakarta, tetapi juga berimplikasi pada kehidupan ke- budayaan Jawa. Kebudayaan Jawa yang semula bersumber dari satu kerajaan, yaitu Mataram Kasunanan, kemudian menjadi dua corak, yaitu kebudayaan Jawa Surakarta dan Yogyakarta. Namun demikian, baik di istana Kasunanan Surakarta maupun istana Kasultanan Yogyakarta tetap mengembangkan kesenian klasik Jawa berdasarkan nilai-nilai budaya adiluhung walau- pun dalam corak atau gaya yang berbeda. Nilai-nilai spiritualitas ‘kejawen’ tetap menjadi sum- ber acuannya. Kata kunci: seni tari, klasik, spiritualitas Jawa
Konsep “Nyari” dalam Ranah Estetika Pertunjukan Wayang Golek Cahya, Cahya; Haryono, Timbul; Soetarno, Soetarno
PANGGUNG Vol 22, No 4 (2012): Dimensi Sejarah, Transformasi, dan Diseminasi Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v22i4.67

Abstract

ABSTRACTThis paper is a part (portion) of one topic of dissertation research by the author as a preparation for the final exams of doctoral program. The focus of the study in this paper is directed to study aspects of the aesthetic values of the elements contained in the puppet show as a puppeteer working area in performing his style. The aesthetic analytical theory which is used in this study is the concept of "Nyari" that may indicate the value or aesthetic qualities of an art work. The aesthetic reality that can be found in the form of a working of a puppet show as the result of the puppeteer creative manner, indicates the wealth of traditional values as a priceless source of artistic inspiration for the artists-creators.Keywords: Wayang Golek, concept of “Nyari”, performance working ABSTRAKTulisan ini merupakan sempalan (bagian) dari salah satu topik bahasan hasil penelitian disertasi yang penulis lakukan sebagai bahan persiapan menempuh ujian akhir program doktor. Fokus pengkajian pada tulisan ini diarahkan kepada aspek penelaahan nilai-nilai estetik yang terdapat pada unsur-unsur pertunjukan wayang golek sebagai aspek wilayah garap dalang dalam menyajikan gaya pertunjukannya. Pisau bedah analisis estetik yang dijadikan pemberangkatan pada pengkajian ini adalah konsep “nyari” yang dapat menunjukkan nilai atau kualitas estetik dari sebuah karya seni. Realitas estetik yang dapat dijumpai pada bentuk garap pertunjukan wayang hasil dari olah kreatif seorang dalang tersebut, mengindikasikan kekayaan nilai-nilai tradisi sebagai sumber inspirasi berkesenian bagi para seniman-kreator yang tak ternilaikan keberadaannya.Kata kunci: wayang golek, konsep “nyari”, dan garap pertunjukan
Prinsip Estetika Pakaian Cosplay Yogyakarta: Fantasi dan Ekspresi Desain Masa Kini Setiawan, Deni; Haryono, Timbul; Burhan, M. Agus
PANGGUNG Vol 24, No 1 (2014): Fenomena dan Estetika Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v24i1.103

Abstract

ABSTRACTCostume, dress code, animation, comics, legends, and manga, are inseparable parts of the cosplay costume. Those parts give fantasy and digital world discourse through costume style. Its spiritual domain stands on Japanese culture by being cultured through clothing. One of them, cosplay ideo- logy, reflects the self-imaging through social communities, as an e?ort for group and self-existence. Cosplay entity bridges fantasy and real world, presents designers’ expressions through the costume designs to show. This writing will be analyzed by using the main theories based on Dewitt H. Parker point of view, in The Principles of Aesthetics, which divides principles of aesthetics into three, they are: Principle of Organic Unity, Principle of Dominant Element, and Principle of Balance. Principle of organic unity indicates that cosplay clothing is an accumulation of design elements, to refer and mark a figure. Principle of dominant element, is accentuation, or the center of interest of a cosplay clothing design. Principle of balance, see placement and setting ornamentation applied to cosplay clothing.Keywords: cosplay clothing, principles of aesthetics, costume style, YogyakartaABSTRAKPakaian, dress code, animasi, dan manga, merupakan unsur yang tidak terpisahkan dalam pakaian cosplay. Unsur-unsur tersebut merupakan wacana dunia digital dan fantasi pada dunia pakaian. Ranah spiritualnya berp?ak pada kebudayaan Jepang yang dibudayakan melalui pakaian. Ideologi cosplay salah satunya menggambarkan pencitraan diri komuni- tas sosial, sebagai usaha untuk aktualisasi diri. Entitas cosplay mampu menjembatani du- nia fantasi dan realita, yang membelenggu keinginan manusia untuk bergaya. Tulisan ini akan dianalisis dengan teori pokok berdasarkan pandangan Dewitt H. Parker, dalam The Principles of Aesthetics, yang membagi prinsip estetika menjadi tiga, yaitu: prinsip kesatu- an organik, prinsip unsur dominan, dan prinsip keseimbangan. Prinsip kesatuan organik menunjukkan, bahwa pakaian cosplay merupakan akumulasi dari unsur-unsur desain, un- tuk merujuk dan menandai tokoh. Prinsip unsur dominan, merupakan aksentuasi, atau pusat perhatian dari sebuah desain pakaian cosplay. Prinsip keseimbangan, melihat penem- patan dan pengaturan ornamentasi yang diaplikasikan pada pakaian cosplay.Kata kunci: pakaian cosplay, prinsip estetika, gaya pakaian, Yogyakarta
Co-Authors A.M. Hermien Kusmayati, A.M. Hermien Adhi Susanto Agung Zainal Muttakin Raden Aton Rustandi Mulyana Budi Irawanto Cahya Cahya Christianto R, Wismanugraha Dendi Pratama DENI SETIAWAN Dinda Satya Upaja Budi Djarot Heru Santosa Djoko Suryo Eko Supriyanto G.R. Lono L. Simatupang G.R. Lono Lastoro Simatupang Hariana, Hariana Hidayatulloh, Nofriyan I Nyoman Cau Arsana Ismet Ruchimat, Ismet Kosasih, Rosa Ivana Kuncoro, Sri Kuncup Putih Kusumadhata, Kuncup Putih L. Simatupang, Lono L. Laksmi Kusuma Wardani Lono Lastoro Simatupang M Agus Burhan Mikke Susanto Nugraha, Wisma R. M. Soedarsono R.M. Soedarsono R.M. Soedarsono -, R.M. Soedarsono R.M. Soedarsono, R.M. Soedarsono R.M. Soedarsono, R.M. Soedarsono R.M. Soedarsono R.M. Sudarsono -, R.M. Sudarsono Raharja Raharja Raharja, R Bima Slamet Raharja, R. Bima Slamet Rasita Satriana Richardus, Wisma Nugraha Christianto RM Soedarsono, RM Rustopo Rustopo Sal Murgiyanto, Sal Silvester Pamardi, Silvester Simatupang, GR. Lono L. Soetarno Soetarno SP. Gustami SP. Gustami, SP. Gustami SP. Gustami Sri Hastanto St. Hanggar Budi Prasetya Supriaswoto, Supriaswoto Supriaswoto Suwarno Wisetrotomo Tati Narawati Trisna Pradita Putra Victor Ganap W a d i y o - Wadiyo Wadiyo Wilma Sriwulan Zulkarnain Mistortoify