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All Journal Toleransi: Media Ilmiah komunikasi Umat Beragama Potensia Jurnal Ushuluddin An-Nida' Jurnal An-Nur Instructional Development Journal Sinar Dunia: Jurnal Riset Sosial Humaniora dan Ilmu Pendidikan At-Tajdid: Journal of Islamic Studies Jurnal Penelitian Pendidikan Indonesia
Agustiar Agustiar
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Journal : Jurnal Ushuluddin

 1 
Structural Analysis And Stilistic Meaning Of Khabariyah Verses In The Qur'an Agustiar Agustiar; Khairunnas Jamal
Jurnal Ushuluddin Vol 29, No 2 (2021): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i2.13808

Abstract

Al-Qur'an always displays the style of language in various forms. The diversity of the structure and language style of the Qur'an shows that there is a certain meaning that is displayed behind the text of the verse. This article aims to reveal the forms of linguistic structures and meanings contained in the khabariyyah verses in the Qur'an so that they can provide an alternative understanding of the Qur'an that does not favor one group. And can provide a clear understanding of meaning, open as it is in accordance with the form of a typical sentence structure in the form of speech and the meaning contained in it.The method used is Linguistic Theory by collecting the configuration of kalam khabariyyah then analyzing its structure and meaning through the Syntact and semantic analysis approach in the Qur'an interpretation. This article concludes that the configuration of the stylistic structure of the verses with khabariyyah style in the Qur'an is expressed in two constructions, namely in the construction of the Jumlah ismiyyah and Jumlah fi'liyyah with various kind of its language style (uslub) there are : in the style of uslub al-Qashru, al-Taqdim wa al -Takhir, and al-Qasam. In terms of meaning, it shows that the Jumlah ismiyyah provides the permanent (Itsbat),eternal (Dawam) and continuous meaning (istimrar), while the Jumlah  fi'liyyah provides the occurrencemeaning (Huduts) that means the occurrence of an event at a certain time as well as the meaning of repetition (istimrar tajaddud)
QUR’ANIC INTERPRETATION METHOD AND ITS IMPACT ON CONTEMPORARY INTERPRETATION Lukmanul Hakim; Asrizal Asrizal; Afrizal Nur; Agustiar Agustiar
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4577

Abstract

This research aims at studying the Qur’anic interpretation method and its impact on contemporary interpretation. This is based on the lack of studies on the interpretation of the contemporary Qur’an, like the method of interpreting the Qur’an, typology and so on. Here, the result has found many things that happen in the interpretation method starting from the development of the initial interpretation or the classical period to modern times. From various methods that have developed, there are essentially only four overviews of interpretation methods with their respective advantages and disadvantages. Such methods are inseparable from the scholars who have developed them. If viewed from the sources of interpretation, the interpretation methods are classified into five categories, (a) bil al-ma’tsur, (b) bil al-riwayah, (c) bil al-manqul, (d) bil ra’yi/bil al-dirayah/bil al ma’qul and (e) bil al-izdiwaj (combination). Further, if seen from the method of explanation, they are divided into descriptive method (al-bayani) and comparative method (al maqarin). Referring to the extent of explanation, they are categorized into global method (al-ijmali) and detailed method (al-ithnaby). Lastly, if seen from the target and scientific aspects that are interpreted systematically, they are classified into analytical method (al-tahliliy) and thematic method (al-mawdhu’iy)
Co-Authors Abu Anwar Afrizal Nur Agus Surahmad Agustar Agustar Asrizal Saiin Hakmi Wahyudi Idris Idris Khairunnas Jamal Lukmanul Hakim M. Fahli Zatrahadi M. Ridwan Hasbi Masrun Masrun Muhammad Fajri Hamdy Munzir Hitami Salsabila Rizma Subur Subur Syafi'ah Syafi'ah Usman Usman Yuliharti Yuliharti