Articles
<![CDATA[Gender Equality in Islamic Sharia (The Study of Bisri Mustofa's Thought in Al-Ibrīz li Ma'rifah Tafsīr Al-Qur'ān Al-'Azīz) ]]>
<![CDATA[Achmad Mudhofar 'Afif]]>;
<![CDATA[Maskur Rosyid]]>;
<![CDATA[Lutfi Lutfi]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 1 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sjhp.v22i1.6307
<![CDATA[Abstract: The problem of gender inequality is a significant concern in the dynamics of Islamic law. The meaning of the verses of the Qur'an in this matter is strongly influenced by the social constructs surrounding it. This article aims to find Bisri Mustofa's thoughts in Al-Ibrīz li Ma'rifah Tafsīr al-Qur'ān al-'Azīz about verses with the theme of gender and women. This paper uses a descriptive qualitative method. The data collected were analyzed using the theory of hermeneutic philosophy and the theory of gender equality by Mansour Fakih. This article finds that Bisri Mustofa's interpretation tends to be gender-biased due to the Javanese culture surrounding it.Keyword: gender; tafsīr; al-Ibrīz; Javanese culture Abstrak: Problem ketimpangan gender menjadi perhatian utama dalam dinamika pensyariatan Islam. Pemaknaan ayat-ayat al-Qur'an dalam masalah tersebut sangat dipengaruhi oleh konstruk sosial yang mengitarinya. Artikel ini bertujuan untuk menemukan pemikiran Bisri Mustofa dalam kitabnya yang berjudul Al-Ibrīz li Ma'rifah Tafsīr al-Qur'ān al-'Azīz tentang ayat-ayat Al-Qur'an dengan tema gender dan perempuan. Tulisan ini menggunakan metode deskriptif-kualitatif. Data yang terkumpul dianalisis menggunakan dua teori; teori filsafat hermeneutika, dan teori kesetaraan gender Mansour Fakih. Arikel ini menemukan bahwa penafsiran Bisri Mustofa cenderung bias gender. Kecenderungan ini disebabkan oleh budaya Jawa yang melingkupinya. ]]>
<![CDATA[Dimensi Kemanusiaan dalam Sistem Ekonomi Islam (Sebuah Kajian dengan Pendekatan Filsafat Hukum Islam) ]]>
<![CDATA[Maskur Rosyid]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/khazanah.v13i1.515
<![CDATA[AbstractIslam has provided an economical system which certainly reflects the utiliza- tion of resources given by Allah to fulfill humans principal needs and give them good life. Moreover, Islamic economical system is not only based on divinity and moral values, but also based on humanism principal. This be- comes the antithesis of the capitalism system which had been practiced all these times which forced human to be a hedonistic, secularist, and materialistic economy doer. Through the pattern of Islamic philosophical law, the prob- lems will be analyzed by thinking comprehensively, radically, and reflective- critically.Key word: Humanism Dimension, Humanism, Islamic Economical System, Capitalist Economical System]]>
<![CDATA[MUSLIM AWAM DAN FATĀWĀ AL-NAWĀZIL: ANTARA MAṢLAḤAH DAN MASALAH ]]>
<![CDATA[Arifana Nur Kholiq]]>;
<![CDATA[Maskur Rosyid]]>
<![CDATA[ Journal of Islamic Studies and Humanities Vol 7, No 1 (2022): Journal of Islamic Studies and Humanities ]]>
Publisher : <![CDATA[UIN Walisongo Semarang ]]>
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DOI: 10.21580/jish.v7i1.11808
<![CDATA[Legal certainty is needed so that order can be realized. One of the efforts that can be done is positive integration between the government and the ulama in determining the competence of a muftī. This article provides discourse and solutions regarding the criteria for a muftī in providing legal answers in extraordinary cases (nawāzil). Ordinary Muslims in this matter become an important concern, because they need legal certainty from experts. Wrong in seeking legal solutions, of course, has an impact on legal misguidance. More than that, the phenomenon of the emergence of an impromptu muftī, of course, can cause legal chaos. Through a literature study, this paper concludes that the presence of a credible muftī and fatwā institution is a must for a country, so that legal products that realize the benefit of the people can be realized.]]>
<![CDATA[Redefining Ḥifẓ al-Dīn as the Basis of Religious Moderation ]]>
<![CDATA[Maskur Rosyid]]>;
<![CDATA[Nisrina Khairunnisa]]>
<![CDATA[ Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 21 No. 2 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN ANTASARI Banjarmasin ]]>
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DOI: 10.18592/al-banjari.v21i2.8453
<![CDATA[A proper understanding of ḥifẓ al-dīn will lead to a moderate mindset. Meanwhile, intolerance occurs due to a complete understanding of religion and considering the truth to only belong to one group. Contemporary scholars interpret ḥifẓ al-dīn as freedom of religion and belief. Through literature study, this article discusses contextualizing the meaning of ḥifẓ al-dīn and its relation to religious moderation in Indonesia. This paper finds that ritualist and radical religious expressions contradict the concepts of harmony and freedom in choosing beliefs as mandated by law.]]>
<![CDATA[Animal Abuse in the Perspective of Positive Legal and Islamic Criminal Law ]]>
<![CDATA[Inka Sahira]]>;
<![CDATA[Maskur Rosyid]]>
<![CDATA[ Walisongo Law Review (Walrev) Vol 4, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/walrev.2022.4.2.13093
<![CDATA[Massive cases of animal abuse occur and are left unchecked, requiring more attention. This article aims to analyze cases of dog abuse in the perspective of positive law in Indonesia and Islamic criminal law. This article is qualitative with a normative juridical legal research method and is presented descriptively. Field case data were obtained through interviews with dog lover’s communities, police, and former dog slaughterers in Yogyakarta. This article finds that the criminal act of molesting dogs at slaughterhouses in Yogyakarta has fulfilled the criminal element of violating Law no. 41 of 2014 concerning Amendments to Law No. 18 of 2009 concerning Livestock and Animal Health and Government Regulation no. 95 of 2012 concerning Veterinary Public Health and Animal Welfare. Mistreatment of dogs has fulfilled the elements of an act called jarīmah and is subject to ta'zīr whose punishment provisions are the authority of the government. So that according to both perspectives, animal abuse is a criminal act and deserves punishment. The omission of the case proves that the law is not implemented properly. This article recommends all parties to participate in guarding and monitoring the welfare and safety of animals from acts of abuse.Kasus penganiayaan hewan yang massif terjadi dan terbiarkan, membutuhkan perhatian lebih. Artikel ini bertujuan untuk mengalisis kasus penganiayaan anjing dalam perspektif hukum positif di Indonesia dan hukum pidana Islam. Artikel ini bersifat kualitatif dengan metode penelitian hukum yuridis normatif dan disajikan secara deskriptif. Data kasus lapangan didapatkan melalui wawancara dengan komunitas pecinta anjing, Polsek Pundong, dan mantan jagal anjing di Yogyakarta. Artikel ini menemukan bahwa tindak pidana penganiayaan anjing di rumah jagal di Yogyakarta telah memenuhi unsur pidana melanggar UU No. 41 Tahun 2014 tentang Perubahan Atas UU No. 18 Tahun 2009 tentang Peternakan dan Kesehatan Hewan dan PP No. 95 Tahun 2012 tentang Kesehatan Masyarakat Veteriner dan Kesejahteraan Hewan. Penganiayaan anjing telah memenuhi unsur-unsur suatu perbuatan disebut jarīmah dan dikenakan ta’zīr yang ketentuan hukumannya menjadi wewenang pemerintah. Sehingga menurut kedua perspektif, tindakan penganiayaan hewan merupakan tindakan pidana dan layak mendapatkan hukuman. Pembiaran kasus membuktikan bahwa hukum tidak terlaksana dengan baik. Artikel ini merekemondasikan kepada semua pihak untuk ikut serta mengawal dan mengawasi kesejahteraan dan keamanan hewan dari tindakan penganiayaan.]]>
<![CDATA[Metode Perhitungan Awal Bulan Kamariah Uzal Syahruna dalam Kitab Tasḥīl al-Mithāl wa al-Aqwāl Li ‘Amal al-Hilāl ]]>
<![CDATA[Maskur Rosyid]]>;
<![CDATA[Karis Lusdianto]]>
<![CDATA[ Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 1 (2020): JUNI ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/islamikainside.v6i1.115
<![CDATA[Abstract: This study aims to determine the method of ḥisāb early in the lunar month in the book Tasḥīl al-Mithāl by Uzal Syahruna and assess its advantages and disadvantages compared to the same process in other books. It is undeniable that the dichotomization between the existence of classical ḥisāb books and contemporary ḥisāb books with the beginning to fade in people's belief in the results occurred in Falak Science. Through literature study and interviews, this paper finds that the method of determining the beginning of the lunar month in the book falls into the ḥisāb ḥaqīqī bi taḥqīq category. The theory and calculation system are based on modern astronomical formulas (spherical trigonometry), using calculators and computational programs. The advantage of this book is that it establishes its procedures on current astronomical formulas, the output of ḥisāb is not much different from other ḥaqīqī bi taḥqīq books. Simultaneously, the weakness is that it still uses unlimited astronomical data as a basis. Some have not been corrected, especially for determining irtifā 'al-hilāl and hilāl mar'i corrections.]]>
<![CDATA[THE ROLE OF SHARIA BANKING NOTARIES IN THE DEVELOPMENT OF SHARIA ECONOMIC LAW IN THE DIGITAL ERA ]]>
<![CDATA[Setyowati, Rofah]]>;
<![CDATA[Heradhyaksa, Bagas]]>;
<![CDATA[Rosyid, Maskur]]>
<![CDATA[ Jurnal Hukum & Pembangunan ]]>
Publisher : <![CDATA[UI Scholars Hub ]]>
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<![CDATA[Notary has a strategic position in making Islamic banking contracts. This is because the Notary is responsible for the correctness of the contract construction to fulfill the terms of the agreement, as well as sharia principles. This study is intended to analyze the legal consequences that arise in the relationship between the Notary profession and the Islamic banking industry. It is important to find opportunities and challenges of Notaries in supporting the development of Islamic economics in Indonesia. This study uses a philosophical, juridical and empirical approach. The results of the analysis show that the need for a notary who has sharia competence in Islamic banking isan urgent matter. In addition, the opportunities and challenges for sharia-compliant notaries are as great. This is due to the fact that the potential of the Islamic banking market is still very large, but there are also many technological developments with various problems. For this reason, Islamic competent notaries need to be confident that the conventional transaction concept is the design of Allah SWT, the Creator of man, so that it needs to be studied, practiced, disseminated and oriented towards finding solutions if there are still obstacles in its implementation.]]>
<![CDATA[Praktik Penyelesaian Sengketa Keluarga di Kabupaten Kepulauan Seribu ((Studi Peran Tokoh Agama, Masyarakat, dan Aparat Negara) ]]>
<![CDATA[Kamarusdiana]]>;
<![CDATA[Rasyid, Harun]]>;
<![CDATA[Ali Imron]]>;
<![CDATA[Purkon, Arip]]>;
<![CDATA[Rosyid, Maskur]]>;
<![CDATA[Suma, M. Amin]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sjhp.v23i2.11453
<![CDATA[Divorce outside religious courts often occurs in the Kepulauan Seribu community. As a result, the rights of wives and children after divorce are neglected. This article aims to examine in more depth the factors and resolution of divorce disputes outside of Court. This article is qualitative, with data sources obtained through interviews and document study. This article finds that four factors cause divorce outside religious courts: the location of the Kepulauan Seribu is very far from the site of the North Jakarta Religious Court, the economy, weather conditions and the educational level of the people of the Kepulauan Seribu. The resolution of family disputes is carried out using three processes: deliberations, mediation, and Mobile Sessions conducted by the North Jakarta Religious Court.]]>
<![CDATA[The Death Penalty in Extraordinary Crimes: A Study on Killing Deception (Qatl al-Ghīlah) ]]>
<![CDATA[Gunaldi Ahmad]]>;
<![CDATA[M. Atho Mudzhar]]>;
<![CDATA[Maskur Rosyid]]>;
<![CDATA[Mhd Rasid Ritonga]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 9 No 1 (2023): Hikmatuna: Journal for Integrative Islamic Studies, June 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatuna.v9i1.945
<![CDATA[This study aims to analyze the death penalty against qatl al-ghīlah and its relevance to positive law in Indonesia. Regardless of the debate, the death penalty in Islamic criminal law and positive Indonesian law still recognizes it as a punishment for murder. One of the four types of murder in Islamic criminal law is murder by deception (qatl al-ghīlah). It is similar to premeditated murder but differs in the method and process. This study used the qualitative method in the form of normative juridical research. This study found that, first, qatl al-ghīlah is a type of murder that does not open room for forgiveness, so qiṣāṣ is the only punishment. Second, qatl al-ghīlah differs from premeditated murder, so no specific rules govern it (rechtsvacuum). Third, this study encourages preserving the death penalty in extraordinary crime cases. The principle of justice is the primary basis for this conclusion. This study recommends incorporating elements of Islamic criminal law as one of the elements in national law.]]>
<![CDATA[MENGURAI ISTIḤSĀN SEBAGAI SUMBER HUKUM ISLAM ]]>
<![CDATA[Bintarawati, Fenny]]>;
<![CDATA[Rosyid, Maskur]]>
<![CDATA[ Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 4, No 2 (2020): Mumtaz: Jurnal Studi Al-Quran dan Keislaman ]]>
Publisher : <![CDATA[Institut PTIQ Jakarta ]]>
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DOI: 10.36671/mumtaz.v4i02.137
<![CDATA[Istiḥsān, although its use as a legal argument is disputed, it has proven relevant to be applied in the contemporary era. Through literature study, observation, and interviews, this paper finds that istiḥsān with its various qarinahs can be used as reason for determining the law of a case. Istiḥsān bi al-maṣlaḥah is applied as a method in establishing the law of permissibility to use corpses as research material to ensure a greater benefit for life. Meanwhile istiḥsān bi al-ḍarūrah is applied as a method of establishing the permissibility law using the corpse because it is the only means that can be used.]]>
