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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Ulul Albab: Jurnal Studi Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman JURNAL TADRIS STAIN PAMEKASAN Jurnal Ushuluddin Islam Futura Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Edukasi Islami: Jurnal Pendidikan Islam ALQALAM Mutawatir : Jurnal Keilmuan Tafsir Hadith El-Qist : Journal of Islamic Economics and Business (JIEB) Aloha International Journal of Multidisciplinary Advancement (AIJMU) Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Jawahir Al-Ahadis KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Idri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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EPISTEMOLOGY OF ISTINBAȚ IN QURAISH SHIHAB’S INTERPRETATION OF MARRIAGE VERSES IN TAFSIR AL-MISBAH Ishaq, Zamroni; Idri, Idri; Musyafa'ah, Suqiyah; Khalqi, Ahmad Muhammad Sa'dul
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.29888

Abstract

Quraish Shihab is a prominent figure in contemporary Islamic scholarship, especially regarding Quranic exegesis. However, some critics challenge his legal formulations concerning marriage law. This study examines Shihab’s istinbâț epistemology—his methodology in deriving Islamic legal rulings— through his marriage-related verses interpretation in Tafsir al-Misbah using Yusuf al-Qaradâwî’s ijtihad theory, the analytical framework. It adopts a qualitative textual approach, focusing on Shihab’s interpretations’ sources, methods, and legal characteristics. The findings reveal Shihab’s diverse sources: Quranic exegesis, asbâb al-nuzûl, Hadith, early scholars’ opinions, and insights from social sciences and health disciplines. He combines ijtihâd intiqâ’î (selective reasoning) and ijtihâd jâmi’ (synthetic reasoning), engaging classical jurisprudence while constructing rulings suited to contemporary contexts. Rationality, contextuality, and flexibility, which mark a shift from rigid traditionalism to an adaptive, ethically driven Islamic legal thought, have characterized Shihab’s legal reasoning. His model affirms that Islamic law must remain faithful to its scriptural foundations while being responsive to modern human realities. This study contributes to the ongoing discourse on legal reform and Islamic epistemology by demonstrating how contextual ijtihâd enriches modern jurisprudence. It highlights the need for dynamic interpretive models bridging tradition and contemporary social change offering valuable insights for scholars, jurists, and reform-oriented Muslim communities.
The Implications of Muhammad Arkoun’s Hermeneutical Thought for Hadith Studies: An Examination of the Problematics in Hadiths on Hand-Cutting Punishment and Marriage Guardianship Khoir, Moh Misbakhul; Idri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.10222

Abstract

Hermeneutics as a new methodology plays a vital role in complementing and providing methodological solutions to the legacy of conventional Islamic science, which is considered unable to solve contemporary problems. This paper aims to explain the use of Muhammad Arkoun’s hermeneutics in Hadith studies, especially regarding the issue of the punishment of hand cutting and marriage guardianship in the contemporary context. In reading the two Hadiths, Arkoun’s ideas effectively present a new perspective more relevant to the times. In this way, religion will always be appropriate to human needs throughout time and space. However, the presence of Arkoun’s hermeneutics also leads to the emergence of diverse new interpretations, so that the potential for flooding religious information will be increasingly open. This condition certainly impacts the community; they will have difficulty finding the spiritual information they expect. Secondly, hermeneutics as an effect of Western humanist thought has the potential to change the order of life from God-centred (theocentrism) to human-centred (anthropocentrism) with its intellect. This universe is God’s creation. All of his creations should be subject to the provisions given by God, not the other way round. This triggers a long debate that never ends.
KONSEP ECOTHEOLOGY DALAM TAFSIR AL-BAḤR AL-MADĪD (Penafsiran Sufistik Ibnu ‘Ajibah terhadap Ayat-ayat Berwawasan Lingkungan dalam al-Qur’an) Abdul Rohman; Ach Khoiri Nabil; Aqib Zuhri Adi Kusuma; Muhammad Nasiruddin; Idri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11818

Abstract

The world has recently been hit by an environmental crisis caused by human exploitation of nature. This attitude of humans stems from their denial of the sacredness of nature, which is rooted in the loss of spiritual and moral values. In addressing the issue of the environmental crisis, the researcher is interested in examining Ibn ‘Ajibah’s interpretation of ecological verses and exploring them within the discourse of ecotheology, which has been widely developed recently. This research is purely a literature study, using a multidisciplinary approach that includes thematic interpretation, theological-sufistic, and ecological approaches. The results of this research are twofold: first, based on the issue underlying this research, Ibn ‘Ajibah’s interpretation of environmental verses is classified into two themes, namely the relationship between Allah and nature, and the relationship between nature and humans. Second, the concept of ecotheology in the Tafsir al-Baḥr al-Madīd includes two main concepts, namely: the concept of nature as a divine theophany; and the concept of humans as khalīfatullāh fī al-arḍ. In conclusion, in Ibn ‘Ajibah’s interpretation, nature is a manifestation of Allah, just like humans. Therefore, humans must repair the damage to nature, preserve it, and protect it from further damage. This is an application of their role as Allah’s delegates on Earth.
OTENTISITAS H{A{ADÎTH MUTAWÂTIR DALAM TEORI COMMON LINK G.H.A. JUYNBOLL Idri, Idri
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 1 (2014): April
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2014.4.1.249-271

Abstract

Almost all Muslims agree that an authenticprophetic tradition (h}adîth) is that which comes directly fromthe Prophet. A tradition such as this—like the Qur’ân—isreliable in terms of its chain of narration and message.Hence, it brings legal and moral implication for the Muslimsto apply in their daily life. In the science of prophetictradition, such tradition is called d}arûrî, literally meanscompulsory in the sense that it necessitates Muslims tocomply. Different sort of view however, is being introducedby an orientalist named G.H.A. Juynboll. He comes up withan entirely different view concerning an authentic prophetictradition both in terms of its category and definition. Hereckons that there is no such thing as an authentic prophetictradition. Every prophetic tradition is vague, and fallstherefore under the category of being inauthentic. This paperis interested in dealing critically with this controversial viewby giving particular attention to four ma
HIJACKING OF STATE POWER ON RELIGIOUS FREEDOM BY COMMUNITY ORGANIZATIONS IN INDONESIA Prianto, Andi Luhur; Karimullah, Suud Sarim; Idri, Idri; Ibrahim, Zumiyati Sanu; Nugraha, Aat Ruchiat; Gönan, Yavuz
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.17916

Abstract

This study aims to reveal the failure of the state to use its authority to ensure the fulfilment of religious freedom for all its citizens maximally and adequately because, in practice, the state sometimes takes refuge behind the slogan of neutrality when it sees the majority group committing violent practices against minority groups. This study uses a discourse analysis method with a phenomenological approach to understanding the meaning of various events and human interactions. Meanwhile, the data was collected through literature study, media study, and observation using content analysis and discourse analysis methods in processing the data. Then this research results in the finding that opening the state accommodation gap to the demands of the majority religious group will provide space for them to take advantage of the similarities in their religious ideology with state actors and then attempt to dictate state policy. The inability of the state to be neutral in solving the problems of its people, at the same time, has given rise to the impression that a handful of certain social classes have controlled the state. Even this research results also show that tendencies of intolerance and discrimination arise in the community.
Talak Tiga Sekali Ucap: Kajian Gerakan Ganda Fazlur Rahman terhadap Hadis Hukum Dini Tri Hidayatus Sya’dyya; Idri Idri
Jawahir Al-Ahadis Vol. 1 No. 1 (2025): June 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The hadith concerning triple divorce in a single pronouncement is one of the legal hadiths that has generated differing views among Islamic scholars. During the time of Prophet Muhammad (PBUH), Abu Bakr, and the early caliphate of ʿUmar ibn al-Khaṭṭāb, such a pronouncement was considered as a single divorce. However, ʿUmar later ruled that it should be counted as three, as a form of contextual ijtihād. This study aims to examine the hadith using Fazlur Rahman’s “double movement” approach, which emphasizes the importance of understanding the historical context of the text while applying the universal ethical values of Islam to contemporary situations. Through this approach, it is found that Islamic law is not static, but open to reform as long as it aligns with the fundamental moral principles of Islam. Fazlur Rahman views this hadith as evidence of the flexibility of Islamic law, which can adapt to the social and moral needs of the community. This study recommends an ethical and historical approach to interpreting legal hadiths in order to produce religious practices that are both relevant and just.
ONE HADITH ONE PRESENTATION AS A HADITH LITERACY MODEL IN A MODERN PESANTREN Istifarin, Nur Annisa; Idri, Idri
Edukasi Islami : Jurnal Pendidikan Islam Vol 15 No 01 (2026): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v15i01.9524

Abstract

Hadith learning in traditional Islamic boarding schools (pesantren) tends to rely on the sorogan and bandongan methods. While these have limitations in developing students' critical analysis skills and digital literacy. IBS PKMKK addresses this challenge through the One Hadith One Presentation program, which integrates traditional approaches with modern learning methods. This study aims to analyze the implementation of the One Hadith One Presentation program at IBS PKMKK, focusing on the curriculum design, the resulting learning model, and its contribution to strengthening students' hadith literacy competence. The research uses a descriptive qualitative approach with data collection techniques through observation, in-depth interviews with the IBS PKMKK leadership and teaching staff, and documentation studies. The findings indicate that this program not only enhances students' comprehensive understanding of hadith but also provides a distinct learning experience, strengthens academic literacy skills, trains scientific communication skills, and facilitates the integrative character building of the students. Overall, the One Hadith One Presentation program can be an effective, integrative, and relevant model for hadith learning in the context of modern pesantren. The program successfully developed an integrative hadith learning model through seven educational pillars, encompassing digital presentation activities, creative visualization, and thematic studies. The program represents an effective pedagogical innovation in transforming hadith learning from a memorization-based approach towards independent knowledge construction. It not only strengthens students' multiliteracy competencies but also serves as a model for the convergence between pesantren traditions and the demands of modern education.
Metode Liqa dan Kashf dalam Periwayatan Hadis Idri, Idri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 2 (2015): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.305 KB) | DOI: 10.15642/mutawatir.2015.5.2.297-334

Abstract

The historical account of hadith literatures clarifies that there are different methods among Muslim scholars in search of the authenticity of hadith. The dispute lies on the variance methods used by hadith and sufi scholars. Sufi scholars tend to have their own methods in establishing the reliability of hadith narration by liqâ’ al-Nabî and kashf. This method suggests that Sufiwith high ranking of spiritualitycould meet Prophet directly by dreams. By this way, Sufi scholar might acquire the original Islamic teachings from Prophet, including hadith. In this, they argue for the authenticity of hadiths narrated by such a way. On the other hand, the methods used by sufi are not accommodated by hadith scholars. It is said that every hadith narrated by dream or kashf is unrecognized and considered as false (maw?û‘). Addressing these differences, this article tries to examine some problems related to the method of authenticity of hadith narration, the account of hadith on the convergence to the Prophet by dream, kashf as a source of Islamic teaching, the status of mysterious hadiths transmission, and the validation of knowledge based on kashf.
PENGENALAN METODOLOGI FILOSOFIS DALAM KAJIAN FIKIH BUDAYA DAN SOSIAL Idri Idri
KARSA Journal of Social and Islamic Culture Islam, Budaya dan Hukum
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v20i2.40

Abstract

Abstrak: Pemahaman dan penetapan hukum dalam fikih tidak dapat dipisahkan dari teks-teks sumber ajaran Islam seperti Al-Qur’an dan Hadits Nabi juga konteks yang berupa fakta empiris dalam kehidupan masyarakat muslim. Kedua aspek ini menjadi konsiderasi meskipun posisi dan porsinya tidak mesti sama. Sebagai ajaran samawi tentu teks lebih dikedepankan daripada konteks, tetapi melupakan konteks sama sekali bukanlah tindakan yang benar karena pada dasarnya hukum Islam diturunkan untuk kepentingan manusia agar mereka bahagia di dunia dan akhirat. Teks atau dalil-dalil hukum Islam sifatnya terbatas, sementara persoalan-persoalan hukum dalam masyarakat tidak terbatas. Budaya dan kehidupan sosial masyarakat senantiasa berkembang. Terlebih pada zaman globalisasi sekarang ini yang menuntut adanya cara pendekatan tertentu dalam penetapan hukum Islam kontemporer.Tulisan ini mencoba untuk memper-kenalkan metodologi filosofis dalam kajian fikih yang berkenaan dengan budaya dan sosial. Setidaknya ada tiga pendekatan filosofis terhadap fikih budaya dan sosial. Pertama, pendekatan historis, yaitu hukum Islam yang sudah dipraktikkan umat Islam dalam sejarah, bukan semata-mata sebagai aturan hukum syariat. Kedua, mempertimbangkan prinsip-prinsip hukum Islam yang bersifat absolut dan universial dalam menetapkan fikih sosial dan budaya. Ketiga, melakukan pemahaman yang seimbang antara pendekatan tekstual dan kontekstual. Abstract: The understandingand establishmentof law inIslamic jurisprudencecan not beseparatedfrom thetextsof Islamicsource such asthe Qur'an and Traditions of the Prophet as well as the context which are the empirical factsin the life of Muslim community. The two aspects become considerationalthough their positionandportions are notnecessarily the same. Certainly, as thedivineteachings, the text is moreadvancedthanthe context, but forgetting thecontextis not the correct actionbecause basicallyIslamic lawrevealedto mankindso thatthey are happyin this world and hereafter. Texts ofIslamic law are limited, while thelegalissuesin the communityare endless and unlimited.Culturalandsocial life ofthe communityare constantly evolvingespecially in theeraof globalization,demands aparticularapproachin setting the contemporaryIslamic law.This paper attemptstointroduce aphilosophicalmethodologyin the study ofIslamicjurisprudencewith regard toculturaland social issues.There are at leastthreephilosophicalapproachtosocial and cultural jurisprudence. First,the historical approach, the Islamic law that has beenpracticedinMuslimhistory,not merelyas a ruleof practice.Secondly, considering the principlesof Islamic law which areabsoluteanduniversialin settingsocial andculturalfiqh. Third,understandingthebalancebetweentextual andcontextualapproaches. Kata Kunci: Fikih, hukum Islam, sosial, budaya, filosofis, metodologi  
DAMPAK DAN PENDEKATAN PEMBANGUNAN MADURA PASCA JEMBATAN SURAMADU Idri Shaffat Idri Shaffat
KARSA Journal of Social and Islamic Culture MADUROLOGI 6
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v16i2.108

Abstract

Abstrac Kehadiran Jumbatan Suramadu di samping mempercepat transportasi dari Surabaya ke Madura atau sebaliknya, juga diharapkan dapat memberikan dampak positif khususnya bagi peningkatan taraf hidup masyarakat Madura. Tulisan ini mencoba untuk menjelaskan dampak positif adanya Jembatan Suramadu dengan tiga kemungkinan, yaitu : [1] keberadaan Jembatan Suramadu tidak memberikan dampak apa-apa selain terjadinya perubahan alat dan tempat transportasi, [2] dengan keberadaan Jembatan Suramadu, masyarakat Madura mengalami dampak positif berupa perkembangan ekonomi, sosial, dan budaya, dan [3] keberadaan Jembatan Suramadu secara revolusioner memberikan dampak yang sangat signifikan bagi perkembangan masyarakat Madura, khususnya di bidang ekonomi. Untuk mendapatkan dampak positif tersebut, tulisan ini menyuguhkan beberapa pendekatan, yaitu : pendekatan agama dan pendidikan, pendekatan sosio kultural, pendekatan ekonomi, pendekatan politik dan kekuasaan. Kata-kata kunci jembatan Suramadu, dampak, pendekatan, pembangunan
Co-Authors Aat Ruchiat Nugraha Abdul Hafidz Abdul Kadir Abdul Kadir Riyadi ABDUL ROHMAN Ach Khoiri Nabil Afifuddin Dimyathi Andi Luhur Prianto Aqdi Rofiq Asnawi Aqib Zuhri Adi Kusuma Azhar Ibrahim Azhar Ibrahim Dini Tri Hidayatus Sya’dyya Fathurrofiq Fathurrofiq Fathurrofiq, Fathurrofiq Gönan, Yavuz Ibrahim, Zumiyati Sanu Istifarin, Nur Annisa Karimullah, Suud Sarim Khaidir, Piet Hizbullah Khalqi, Ahmad Muhammad Sa'dul Khoir, Moh Misbakhul Khoirul Ulum Mohammad Arif Mohammad Arif Much. Mu'alim Muhammad Nasiruddin Muhammad Ridlwan Nasir Suqiyah Musafaah Zamroni Ishaq Ishaq