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RATIONAL SUFISM OF HARUN NASUTION: Phenomenological Historical Approach to His Thought and Intellectual Influence Piet Hizbullah Khaidir; Abdul Kadir Riyadi; Idri idri; Azhar Ibrahim; Fathurrofiq Fathurrofiq
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Sufism is a spiritual exercise dimension that is often done irationally in one hand. On the other hand, rationalism is a faculty of mind based totally on rational dimension. So, in fact, it is almost impossible to elaborate both of them in one bowl of life. However, Harun Nasution’s (HN) thought had blended both of them become a couple of wings to envision Indonesian muslim way of thinking and to aggregate his life both spiritually and ascetically. The root of his thought genealogically can be traced in four steps. Firstly, HN’s literate religious family nurtured his childhood. Secondly, his further adventure dealing with rationalism idea surely affected his progressive thought. His work: The Place of Reason in Abduh’s Theology, Its Impact on His Theological System and Views articulates his strong point on rationalism in Islamic studies. Moreover, it became direct correction to school of Ash’aria theology. Thirdly, sufism aspect of HN demonstrated himself as a consistent figure who do spiritual exercise (riyadhoh) for himself by enriching zikr and praying. Finally, his rational Islamic thought has influenced the Indonesian Islamic thought constellation within Indonesia muslim scholars until recently. In spite of many critics addressed to him, many appreciations also come to him. To analyze his faculty of thought, this paper aims at exploring datas on him based on historical phenomenological theory. It is to constitute the presence of subject (HN) in his historical life. His intentional consciousness with regards to his Islamic rationalism and sufism is a factor for rational sufism in the line of Indonesia’s Islamic thought constellation.

EKSISTENSI, KLASIFIKASI, DAN ORIENTASI AYAT-AYAT NIDA’ MAKKÎ DAN MADANÎ Idri ---
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol. 9 No. 1 (2012)
Publisher : Research Institute and Community Engagement of IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/nuansa.v9i1.21

Ayat-ayat nida’ merupakan salah satu pembeda karakteristik ayat-ayat makkî dan madanî, bagian dari fawâtih alsuwâr (pembuka surat), dan mempunyai orientasi (khithâb) yang berbeda-beda. Tujuan penelitian, yaitu pertama, merumuskan eksistensi ayat-ayat nida’ dalam al-Qur’an? Kedua, merumuskan klasifikasi ayat-ayat nida’ itu pada ayat-ayat makkî dan ayat-ayat madanî ? Ketiga, merumuskan ciri-ciri ayat-ayat nida’ makkî dan madanî ? Keempat, merumuskan orientasi ayat-ayat nida’ yang berstatus makkî dan madanî itu ? Pendekatan penelitian ini adalah kualitatif, yang menjadi objek adalah ayat-ayat nida’ dalam al-Qur’an yang kemudian dideskripsikan apa adanya dan dianalisis. Hasil penelitian adalah kajian ayat-ayat nida’ yang berstatus makkî dan madanî tentang eksistensinya dapat dilihat melalui pengertian-pengertian, baik secara bahasa maupun istilah atau melalui penggunaan kata nida’ dengan segala variannya dalam al-Qur’an. Melalui klasifikasi ayat-ayat nida’ pada makkî dan madanî dapat diketahui jumlah ayat-ayat tersebut pada dua kategorisasi itu di samping diketahuinya karakteristik ayat-ayat nida’ yang makkî dan madanî. Dilihat dari orientasinya, ayat-ayat nida’ yang orientasi dan indikasi khithâb-nya jelas dan ada pula ayat-ayat nida’ yang mukhâthab-nya menimbulkan berbagai penafsiran tentang siapa dan/atau apa sebenarnya yang dimaksud. Kejelasan orientasi khithâb ayat-ayat nida’ dapat diketahui melalui indikasi ayat sendiri atau ayat sebelum atau sesudahnya, melalui analisis keberadaan dan konteks ayat nida’ dengan menggunakan pendekatan pendekatan semantik dan historis, dan dengan pendekatan semantik dan hukum.

Perspektif Orientalis tentang Hadis Nabi Idri Idri
AL-TAHRIR Vol 11 No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.32

As the second source of Islam after the Qur’an, hadis is intresting to be studied by muslims as well as non-muslims (Orientalists). There are many differences between hadis studies according to Orientalists and Muslim scholars. The differences occur in accordance with their scientific tradition, beliefs, and points of view which are relatively dissimiliar. Muslim scholars see Hadis as the source of Islam that came from the Prophet Muhammad – peace be upon him. It is the sayings or statements, doings, and approvals of the Prophet, meanwhile according to Orientalists, hadis was made by muslim community in the first and second age of Higra. It does not the sayings, doings, or approvals of the Prophet, but the sayings of common people which later transmitted and hang up to the Prophet. This article tries to explain critcal tradition of hadis among Orientalists along with the topicts such as the history of hadis studies among Orientalists, the attitudes of Orientalists toward Islam, generally and especially hadis, the Orientalist’s points of view about sanad and matn of Hadis. The analysis of this article also describe implication of the Orientalists viewpoints to the existence and probativeness of the Prophet’s hadis.

HIJACKING OF STATE POWER ON RELIGIOUS FREEDOM BY COMMUNITY ORGANIZATIONS IN INDONESIA Prianto, Andi Luhur; Karimullah, Suud Sarim; Idri, Idri; Ibrahim, Zumiyati Sanu; Nugraha, Aat Ruchiat; Gönan, Yavuz
Islam Futura Vol 24, No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.17916

This study aims to reveal the failure of the state to use its authority to ensure the fulfilment of religious freedom for all its citizens maximally and adequately because, in practice, the state sometimes takes refuge behind the slogan of neutrality when it sees the majority group committing violent practices against minority groups. This study uses a discourse analysis method with a phenomenological approach to understanding the meaning of various events and human interactions. Meanwhile, the data was collected through literature study, media study, and observation using content analysis and discourse analysis methods in processing the data. Then this research results in the finding that opening the state accommodation gap to the demands of the majority religious group will provide space for them to take advantage of the similarities in their religious ideology with state actors and then attempt to dictate state policy. The inability of the state to be neutral in solving the problems of its people, at the same time, has given rise to the impression that a handful of certain social classes have controlled the state. Even this research results also show that tendencies of intolerance and discrimination arise in the community.

RATIONAL SUFISM: The Influence of Harun Nasution’s Thought in the Academic World in Indonesia Khaidir, Piet Hizbullah; Riyadi, Abdul Kadir; idri, Idri; Ibrahim, Azhar; Fathurrofiq, Fathurrofiq
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20760

Sufism is a spiritual exercise dimension often carried out irrationally. Meanwhile, rationalism is a faculty of mind based on rational dimension, thus, it is almost impossible to elaborate both. Harun Nasution’s thought blended them to be the Indonesian Muslims’ way of thinking and live his life both spiritually and ascetically. His rational Islamic thought influenced the Indonesian thinkers profoundly until today. Analyzing his thought, this paper explores the data about him using Edmunds Husserl’s Phenomenology Theory. The phenomenological historical approach aims at understanding the text about Harun Nasution and his thought from the way the text says about it. In other words, this paper attempts to apprehend his rational sufism based on his works, namely Islam Rasional and Mistisisme dalam Islam. His intentional consciousness with regard to his Islamic rationalism blended with sufism is a factor in accordance with the trend within Indonesia’s intellectuals’ Islamic thought. It particularly influenced his students in the academic and activist world. As a study reflection on his thought and the intellectual influence academically, Islam should be presented as a historical religion that is expected to answer and explore real problems in the society. Islam should be studied with a holistic, multidisciplinary, and interdisciplinary approach.

EPISTEMOLOGY OF ISTINBAȚ IN QURAISH SHIHAB’S INTERPRETATION OF MARRIAGE VERSES IN TAFSIR AL-MISBAH Ishaq, Zamroni; Idri, Idri; Musyafa'ah, Suqiyah; Khalqi, Ahmad Muhammad Sa'dul
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.29888

Quraish Shihab is a prominent figure in contemporary Islamic scholarship, especially regarding Quranic exegesis. However, some critics challenge his legal formulations concerning marriage law. This study examines Shihab’s istinbâț epistemology—his methodology in deriving Islamic legal rulings— through his marriage-related verses interpretation in Tafsir al-Misbah using Yusuf al-Qaradâwî’s ijtihad theory, the analytical framework. It adopts a qualitative textual approach, focusing on Shihab’s interpretations’ sources, methods, and legal characteristics. The findings reveal Shihab’s diverse sources: Quranic exegesis, asbâb al-nuzûl, Hadith, early scholars’ opinions, and insights from social sciences and health disciplines. He combines ijtihâd intiqâ’î (selective reasoning) and ijtihâd jâmi’ (synthetic reasoning), engaging classical jurisprudence while constructing rulings suited to contemporary contexts. Rationality, contextuality, and flexibility, which mark a shift from rigid traditionalism to an adaptive, ethically driven Islamic legal thought, have characterized Shihab’s legal reasoning. His model affirms that Islamic law must remain faithful to its scriptural foundations while being responsive to modern human realities. This study contributes to the ongoing discourse on legal reform and Islamic epistemology by demonstrating how contextual ijtihâd enriches modern jurisprudence. It highlights the need for dynamic interpretive models bridging tradition and contemporary social change offering valuable insights for scholars, jurists, and reform-oriented Muslim communities.

The Implications of Muhammad Arkoun’s Hermeneutical Thought for Hadith Studies: An Examination of the Problematics in Hadiths on Hand-Cutting Punishment and Marriage Guardianship Khoir, Moh Misbakhul; Idri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.10222

Hermeneutics as a new methodology plays a vital role in complementing and providing methodological solutions to the legacy of conventional Islamic science, which is considered unable to solve contemporary problems. This paper aims to explain the use of Muhammad Arkoun’s hermeneutics in Hadith studies, especially regarding the issue of the punishment of hand cutting and marriage guardianship in the contemporary context. In reading the two Hadiths, Arkoun’s ideas effectively present a new perspective more relevant to the times. In this way, religion will always be appropriate to human needs throughout time and space. However, the presence of Arkoun’s hermeneutics also leads to the emergence of diverse new interpretations, so that the potential for flooding religious information will be increasingly open. This condition certainly impacts the community; they will have difficulty finding the spiritual information they expect. Secondly, hermeneutics as an effect of Western humanist thought has the potential to change the order of life from God-centred (theocentrism) to human-centred (anthropocentrism) with its intellect. This universe is God’s creation. All of his creations should be subject to the provisions given by God, not the other way round. This triggers a long debate that never ends.

KONSEP ECOTHEOLOGY DALAM TAFSIR AL-BAḤR AL-MADĪD (Penafsiran Sufistik Ibnu ‘Ajibah terhadap Ayat-ayat Berwawasan Lingkungan dalam al-Qur’an) Abdul Rohman; Ach Khoiri Nabil; Aqib Zuhri Adi Kusuma; Muhammad Nasiruddin; Idri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11818

The world has recently been hit by an environmental crisis caused by human exploitation of nature. This attitude of humans stems from their denial of the sacredness of nature, which is rooted in the loss of spiritual and moral values. In addressing the issue of the environmental crisis, the researcher is interested in examining Ibn ‘Ajibah’s interpretation of ecological verses and exploring them within the discourse of ecotheology, which has been widely developed recently. This research is purely a literature study, using a multidisciplinary approach that includes thematic interpretation, theological-sufistic, and ecological approaches. The results of this research are twofold: first, based on the issue underlying this research, Ibn ‘Ajibah’s interpretation of environmental verses is classified into two themes, namely the relationship between Allah and nature, and the relationship between nature and humans. Second, the concept of ecotheology in the Tafsir al-Baḥr al-Madīd includes two main concepts, namely: the concept of nature as a divine theophany; and the concept of humans as khalīfatullāh fī al-arḍ. In conclusion, in Ibn ‘Ajibah’s interpretation, nature is a manifestation of Allah, just like humans. Therefore, humans must repair the damage to nature, preserve it, and protect it from further damage. This is an application of their role as Allah’s delegates on Earth.

OTENTISITAS H{A{ADÃŽTH MUTAWÃ‚TIR DALAM TEORI COMMON LINK G.H.A. JUYNBOLL Idri, Idri
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 1 (2014): April
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2014.4.1.249-271

Almost all Muslims agree that an authenticprophetic tradition (h}adÃ®th) is that which comes directly fromthe Prophet. A tradition such as thisâ€”like the Qurâ€™Ã¢nâ€”isreliable in terms of its chain of narration and message.Hence, it brings legal and moral implication for the Muslimsto apply in their daily life. In the science of prophetictradition, such tradition is called d}arÃ»rÃ®, literally meanscompulsory in the sense that it necessitates Muslims tocomply. Different sort of view however, is being introducedby an orientalist named G.H.A. Juynboll. He comes up withan entirely different view concerning an authentic prophetictradition both in terms of its category and definition. Hereckons that there is no such thing as an authentic prophetictradition. Every prophetic tradition is vague, and fallstherefore under the category of being inauthentic. This paperis interested in dealing critically with this controversial viewby giving particular attention to four ma

HIJACKING OF STATE POWER ON RELIGIOUS FREEDOM BY COMMUNITY ORGANIZATIONS IN INDONESIA Prianto, Andi Luhur; Karimullah, Suud Sarim; Idri, Idri; Ibrahim, Zumiyati Sanu; Nugraha, Aat Ruchiat; Gönan, Yavuz
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.17916

This study aims to reveal the failure of the state to use its authority to ensure the fulfilment of religious freedom for all its citizens maximally and adequately because, in practice, the state sometimes takes refuge behind the slogan of neutrality when it sees the majority group committing violent practices against minority groups. This study uses a discourse analysis method with a phenomenological approach to understanding the meaning of various events and human interactions. Meanwhile, the data was collected through literature study, media study, and observation using content analysis and discourse analysis methods in processing the data. Then this research results in the finding that opening the state accommodation gap to the demands of the majority religious group will provide space for them to take advantage of the similarities in their religious ideology with state actors and then attempt to dictate state policy. The inability of the state to be neutral in solving the problems of its people, at the same time, has given rise to the impression that a handful of certain social classes have controlled the state. Even this research results also show that tendencies of intolerance and discrimination arise in the community.

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