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All Journal Jurnal Indo-Islamika ISLAMICA: Jurnal Studi Keislaman Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Aqlam: Journal of Islam and Plurality Jurnal Ilmu Dakwah Proceedings of International Conference on Da'wa and Communication Jurnal Dakwah dan Komunikasi Jurnal Komunikasi Islam Komunika: Jurnal Dakwah dan Komunikasi Analisa: Journal of Social Science and Religion Dinika: Academic Journal of Islamic Studies.
Wahyu Ilaihi
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Quo Vadis Higher Order Thinking Skills (HOTS) pada Soal UM-PTKIN Materi Pendidikan Agama Islam Lilik Huriyah; Muhammad Fahmi; Rohaizan Baru; Wahyu Ilaihi
Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Vol. 8 No. 2 (2020): December 2020
Publisher : UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1146.56 KB) | DOI: 10.15642/jpai.2020.8.2.133-152

Abstract

Human resource input in higher education is required to have high order thinking skills (HOTS) which includes the ability to analyze, evaluate and create material. Thus, the existence of the college entrance test is one of the important instruments in selecting human resources. This article aims to explore the HOTS map on the Entrance Examination for State Islamic Religious Higher Education (UM-PTKIN) in the material of Islamic Religious Education (PAI) in 2018 and the comparison of HOTS levels in the PAI material group examination. This article is also supported by the results of a literature review. The results of the study show that the UM-PTKIN item on PAI material spreads in the HOTS category and low-level thinking skills (LOTS). Akidah Akhlak Subject is the largest contributor and Al-Quran-Hadith as the lowest contributor to the HOTS category questions. The Islamic Religious Education Study Program (PAI) is a study program that is in great demand and its graduates are highly awaited to be able to sow Islamic understanding to answer various social, political and religious challenges in Indonesia. This article provides recommendations for UM-PTKIN policy makers to be able to increase the number of HOTS question compositions in subsequent selections in order to improve the quality of PAI student input in the following periods.
Simbol Keislaman pada Tradisi Rokat Tase’ dalam Komunikasi pada Masyarakat Desa Nepa, Banyuates-Sampang Madura Wahyu Ilaihi; Siti Aisah
JURNAL INDO-ISLAMIKA Vol 2, No 1 (2012)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v2i1.1651

Abstract

Human uses symbol in its communication activity. The symbol can manifest in verbal and non-verbal things. Original culture of a society defines the way how they communicate and the symbol they use. The society of desa Nepa is not an exception. They have used a symbol in performing their local tradition, Rokat Tase’. The symbol used in Rokat Tase’ is a non-verbal symbol of communication, which is manifested in actions and delivery of foods and goods (sesaji). This article discusses the Tradisi Rokat Tase’ and its meaning within the society of desa Nepa. Using bibliographical and empirical inversitigation, this article argues that the main meaning and aim of that symbol is to pray and hope that God (Allah) protects the society in general and sailors in particular. That is also to prevent the occurrence of disaster and calamity and to ask for prosperity and for abundant fishes from sailing. It also stresses that the meaning of this symbol is reached within society’s interaction process and is agreed by all the parties involved in the interaction.      
Institution of Islam Java: Coastal Islam, Local Culture, and the Role of Sufism Nur Syam; Wahyu Ilaihi
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.189-213

Abstract

The purpose of this study is to examine the institutionalization of Islam in Java, which is the work of coastal Islamic communities, particularly the envoys or Sufis who collaborated with local coastal traditions. As a result of document studies, it can be seen that the institutionalization of Islam in Java was a long process carried out by envoys spreading Islam. Among the efforts made were through da’wah or the spread of Islam individually by agents of the spread of Islam, and then jointly establishing the kingdom and becoming more structured with the establishment of Islamic educational institutions or pesantren. The Islam produced in this long process is Islam in its acculturative or collaborative style, namely the practice of Islamic teachings in harmony with local traditions. Even though there have been changes for the sake of change, the principal teachings in Islam have not changed except for teachings that are instrumental in nature. One of the greatest attributes in the process of coastal Islamization is the creation of understanding and practice of religion in a moderate style.
MERARIQ TRADITION: NEGOTIATION COMMUNICATION OBTAINING A WALI NIKAH IN NORTH LOMBOK Andi Tamrin; Ali Ridho; Afna Fitria Sari; Wahyu Ilaihi
Aqlam: Journal of Islam and Plurality Vol 9, No 1 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v9i1.3102

Abstract

Abstract: Merariq tradition is a sacred tradition to obtain a wali nikah in marriage for the people of Genggelang, North Lombok, West Nusa Tenggara, Indonesian. In the process, it contains complicated negotiation communication between the two families of the prospective bride and groom. This research uses negotiation communication theory and the method applied is qualitative with a phenomenological approach. Data were obtained from interviews, observations, documentation and books and journals of national and international repute.  The formulation of the problems in this study are (1) why the Genggelang community conducts negotiation communication in the Merariq tradition; (2) how negotiation communication is carried out by the two families of the prospective bride to get a wali nikah. The result of the research is that in the implementation of the merariq tradition, a negotiation communication model is applied between the two families of the prospective bride and groom with the type of principled negotiation. Thus, the bargaining position of the two families of the bride and groom emphasizes the basis of kinship and togetherness. The use of integrative and distributive strategies to produce an agreement. Submission of ajikrama and pisuka as a sign that the bride and groom are getting married. However, the impact of compulsive negotiation communication causes ongoing conflict between the two families, this is contrary to the values of Islamic preaching. Keywords: Merariq, Tradition, Negotiation, CommunicationAbstrak: Tradisi Merariq adalah tradisi sakral untuk mendapatkan wali nikah dalam pernikahan bagi masyarakat Genggelang, Lombok Utara, Nusa Tenggara Barat, Indonesia. Dalam prosesnya, terdapat komunikasi negosiasi yang rumit antara kedua keluarga calon mempelai. Penelitian ini menggunakan teori komunikasi negosiasi dan metode yang digunakan adalah kualitatif dengan pendekatan fenomenologi. Data diperoleh dari hasil wawancara, observasi, dokumentasi dan buku-buku serta jurnal bereputasi nasional dan internasional.  Rumusan masalah dalam penelitian ini adalah (1) mengapa masyarakat Genggelang melakukan komunikasi negosiasi dalam tradisi Merariq; (2) bagaimana komunikasi negosiasi yang dilakukan oleh kedua keluarga calon mempelai untuk mendapatkan wali nikah. Hasil dari penelitian ini adalah bahwa dalam pelaksanaan tradisi merariq diterapkan model komunikasi negosiasi antara kedua keluarga calon mempelai dengan jenis negosiasi berprinsip. Dengan demikian, posisi tawar kedua keluarga calon mempelai lebih mengedepankan asas kekeluargaan dan kebersamaan. Penggunaan strategi integratif dan distributif untuk menghasilkan kesepakatan. Penyerahan ajikrama dan pisuka sebagai tanda bahwa kedua mempelai akan menikah. Namun, dampak dari komunikasi negosiasi yang bersifat kompulsif menyebabkan konflik yang berkelanjutan antara kedua keluarga, hal ini bertentangan dengan nilai-nilai dakwah Islam.Kata Kunci : Merariq, Tradisi, Negosisasi, Komunikasi
Da’wah Rhetoric by Ustadz Abdul Somad and Ustadz Adi Hidayat in Conveying Da’wah Messages Malik, Rif'atul Khoiriah; Thibburruhany, Thibburruhany; Anshori, Muhammad; Hasibuan, Zanniro Sururi; Ilaihi, Wahyu; Ali, Muhamad
Analisa: Journal of Social Science and Religion Vol 8, No 2 (2023): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v8i2.2071

Abstract

The purpose of this research is to look UAS and UAH da’wah rhetoric to conveying da’wah messages in the public through YouTube media. The researchers examines using Aristotle's rhetorical theory. This type of study is digital research method, especially using YouTube as metadata. YouTube is the most successful accessed media. The methodology has two modules, a video discovery and a video meta-data collection.This study found three important findings.First,  ethos dimension, UAS and UAH both have equal credibility in terms of their knowledge in the fields of monotheism, fiqh, worship, and morals. The difference lies in the power of expertise they have. UAS has slank vocabulary, experts in making analogies, and proficient in placing spontaneous humor. While UAH can be seen from his mastery of the semantics and thematics of the Qur'an as well as the location and position of the verses of the Qur'an. Second,  pathos dimension, UAS and UAH both touch the emotions of the audience and spread love using advice and prayers. Last, logos dimension, UAS and UAH both have historical knowledge, ability to make analogies, create fiction, abstract experiences, and logical abilities.
"Prohibition to Close to Zina" Da’wa Message on @Bagasmaulanasakti Instagram Account Sattar, Abdullah; Puspitarani, Mei; Ilaihi, Wahyu
Proceedings of International Conference on Da'wa and Communication Vol. 2 No. 1 (2020): Moderate Da’wa: Instruments of Reception for the Superdiverse Society
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v2i1.692

Abstract

This research was conducted to find out how Bagas Maulana Sakti in framing propaganda messages about the prohibition of approaching adultery through videos uploaded to his Instagram account. This research is a descriptive qualitative research using Robert N. Entman's model of framing media text analysis research which has four dimensions of analysis namely define problem, diagnose causes, make moral judgment, and treatment recommendations. Based on the analysis of the data obtained by the results of research that is in framing propaganda messages about the prohibition of approaching adultery in a video uploaded to the Instagram account @bagasmaulanasakti, Bagas Maulana Sakti is influenced by sociological and cultural aspects, where the two aspects are related in the process of selecting issues and highlighting certain aspects. The prominence can be interpreted as an effort to present the public about a certain view, that Bagas Maulana Sakti is very much against the act of promiscuity and with the video he has the aim to provide awareness or appeal to young children so as not to fall into promiscuity or adultery behavior. Recommendations for further research, researchers can use the theory of cyber media or mass media and other propaganda theories to see the extent of propaganda development in the current era of technological development.
Mainstreaming Inclusive Narratives and Content in Digital Media in the Face of the 2024 Elections Ridho, Ali; Wahyu Ilaihi; Muhammed Sharin Haji Masri; Arinil Haq; Abdul Mana Nasution
Jurnal Dakwah dan Komunikasi Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article uses a qualitative type of virtual ethnography method and literature review in obtaining the main data derived from the results of searching, collecting, and processing fifty reputable national and international scientific journals, general and religious-based online news websites, and social media platforms. Indonesian society has lived together in a socio-religious context with an atmosphere of peace, tolerance in the frame of diversity, and prioritizing the values of religiosity. However, this peace and harmony has turned into conflict, hostility and discrimination triggered by political elites using religion through identity politics and politicization of religion to gain power in elections. The conclusion of this research is that there must be a series of strategies by the government, religious leaders, and plural communities in moderating the digital world and cross-cultural religious literacy based on digitalization in the form of massive and inclusive positive content. Echoing the political narrative of humanity which is the spirit of politics, until finally a soothing social and digital media climate is created without any negative tendencies that become seeds of discrimination and conflict when elections come.
Digital da’wah on religious moderation for Madurese women merchants in Tapal Kuda, Indonesia Ilaihi, Wahyu; Zuhriyah, Luluk Fikri; Yusuf, M.
Jurnal Ilmu Dakwah Vol. 44 No. 2 (2024): Vol. 44 No. 2 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.2.24972

Abstract

Purpose - The purpose of this study was to examine the extent of da’wah by analyzing the assets of understanding, strategies for developing knowledge, and the results of understanding digital literacy in moderating religion among Madurese ethnic women in the Tapal Kuda area. Method - The study used the Asset-Based Community Development (ABCD) method, focusing on Pasar Induk (the main market) in Situbondo, which represents a hub of daily activities where Madurese women dominate as traders. Data collection involved participatory observation and mentoring, with a focus on identifying various types of assets. Result - The results showed that Madurese women possess several assets, namely physical assets, human assets, and social and institutional assets. The mentoring process revealed an increase in awareness among the women about utilizing these assets for digital literacy to better understand religious moderation in their daily lives. Implication –The method suggests improving digital literacy skills and awareness among marginalized groups to promote religious moderation and empower their economic activities. Originality/Value - This research is the first study to explore the integration of digital literacy and da’wah for religious moderation specifically among Madurese women merchants in a market setting, using the ABCD method as an intervention framework.*** Tujuan - Tujuan dari penelitian ini adalah untuk melihat sejauh mana dakwah dengan menganalisis aset pemahaman, strategi pengembangan pengetahuan, dan hasil pemahaman literasi digital dalam memoderasi agama di kalangan perempuan etnis Madura di wilayah Tapal Kuda. Metode - Penelitian ini menggunakan metode Pengembangan Masyarakat Berbasis Aset (ABCD), dengan fokus pada Pasar Induk di Situbondo, yang merupakan pusat kegiatan sehari-hari di mana perempuan Madura mendominasi sebagai pedagang. Pengumpulan data dilakukan melalui observasi partisipatif dan pendampingan, dengan fokus pada identifikasi berbagai jenis aset. Hasil - Hasil penelitian menunjukkan bahwa perempuan Madura memiliki beberapa aset, yaitu aset fisik, aset manusia, dan aset sosial dan kelembagaan. Proses pendampingan menunjukkan adanya peningkatan kesadaran di antara para perempuan untuk memanfaatkan aset-aset tersebut untuk literasi digital agar lebih memahami moderasi beragama dalam kehidupan sehari-hari. Implikasi - Metode ini menunjukkan peningkatan keterampilan literasi digital dan kesadaran di antara kelompok-kelompok yang terpinggirkan untuk mempromosikan moderasi beragama dan memberdayakan kegiatan ekonomi mereka. Keaslian/Nilai - Penelitian ini adalah studi pertama yang mengeksplorasi integrasi literasi digital dan dakwah untuk moderasi beragama secara khusus di kalangan pedagang perempuan Madura di lingkungan pasar, menggunakan metode ABCD sebagai kerangka kerja intervensi.
Digital Everyday Life as an Asset: Spiritual and Cultural Practices Among Retired Women in the Rewwin Residence Community Ilaihi, Wahyu; Moh. Mufad, Agoes
DINIKA : Academic Journal of Islamic Studies Vol. 10 No. 1 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v10i1.10186

Abstract

In Indonesia, the lives of retired women and technology are often overlooked. They are a group that is vulnerable to the digital divide. This study explores the digital technology asset into the everyday lives of retired women living in the Rewwin Residence Community in Waru, Sidoarjo, Indonesia. This study aims to understand how digital devices and platforms support and enhance spiritual and cultural practices in this community. This study uses qualitative methodologies with the approach used in ABCD/Asset Base Community Development to find and utilize their assets. The findings highlight the digital assets’ sense of asset ownership, physical, social, and human assets, and the wealth of religious and spiritual content. Understanding asset ownership has bridged and facilitated access to religious content, strengthened and fostered a sense of togetherness and belonging among their community, and offers insights into how digital practices can complement and enrich traditional cultural and spiritual practices in their everyday life stages. This study contributes to a broader understanding of contemporary Indonesian society’s relationship between assets, technology, aging, and cultural sustainability.
Religious Iconography in Digital Media: Analyzing its Influence on the Untouchable Society Nurdin, Ali; Ilaihi, Wahyu
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol. 19 No. 1 (2025)
Publisher : Fakultas Dakwah UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v19i1.11864

Abstract

This study aims to explain the tendency of religious discussions carried out by grassroots communities 'untouched by online media' in the southern region of East Java. This research employs a quantitative approach to measure the tendencies of grassroots communities in Southern East Java regarding beliefs, practices, experiences, knowledge, and expectations of reward consequences. The study focuses on the regions of Malang, Trenggalek, Lumajang, and Blitar. Data collection was conducted through semi-open interviews with 40 purposively selected respondents. Data analysis utilized descriptive statistics to explain the trends in religious communication within these communities. The findings indicate that the propensity to engage in discussions about religious beliefs is intricately connected to topics such as the Oneness of God, appeals for assistance, concepts of destiny, the nature of Allah, and the interplay between religion and government. The highest score for religious communication is associated with discussions on the Oneness of God, which reached 82.50%. Examining tendencies related to religious knowledge and practices includes topics such as prayer, zakat (obligatory charity), fasting, Hajj, and approaches to attaining closeness to Allah, with prayer services achieving a significant score of 77.50%. In the analysis of religious experiences encompassing Islamic teachings, virtuous behaviors, immoral conduct, and individual experiences, the highest recorded score is 72.50%. The results reveal that discourse surrounding cooperation in righteousness is the most prevalent form of religious communication within grassroots communities, attaining a score of 90.00%. The emphasis on the Oneness of God and the observance of prayer services also underscores the community's commitment to core religious beliefs and practices.
Co-Authors Abdul Mana Nasution Abdullah Sattar Ali Nurdin Ali Ridho Ali Ridho Andi Tamrin Arinil Haq Fahmi, Muhammad Hasibuan, Zanniro Sururi Lilik Huriyah Luluk Fikri Zuhriyah. M. Yusuf Moh. Mufad, Agoes Muhamad Ali MUHAMMAD ANSHORI, MUHAMMAD Muhammed Sharin Haji Masri Puspitarani, Mei Rif’atul Khoiriah Malik Rohaizan Baru Sari, Afna Fitria SITI AISAH Syam, Nur Tamrin, Andi Thibburruhany, Thibburruhany