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All Journal TAZKIYA JOURNAL OF PSYCHOLOGY Psikis : Jurnal Psikologi Islami Jurnal Pengukuran Psikologi dan Pendidikan Indonesia (JP3I) Journal An-Nafs: Kajian Penelitian Psikologi Journal Psikogenesis Business Economic, Communication, and Social Sciences Journal (BECOSS) Mimbar Agama Budaya Journal An-Nafs: Kajian Penelitian Psikologi
Rena Latifa
UIN Syarif Hidayatullah Jakarta
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Public Health Social Sciences Other

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The Adversity Quotient Of Pesantren Students: The Effects Of Academic Stress, Emotional Intelligence, Academic Self-Concept and Social Supports Rena Latifa; Lia Amaliyatul Islami
Psikis : Jurnal Psikologi Islami Vol 6 No 2 (2020): Psikis : Jurnal Psikologi Islami
Publisher : Program Studi Psikologi Islam, Fakultas Psikologi, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/psikis.v6i2.4268

Abstract

The life of students at Pesantren is usually filled with a dense series of activities, requiring high discipline, accompanied by demands to master knowledge and the implementation of religious values. Such activities are special features of Pesantren education which must be carried out by students every day so that such activities become challenges that must be faced by students. The foregoing sometimes makes students have difficulties in learning processes at Pesantren. The difficulties range from academic pressure to the process of making adjustments to Pesantren environment. Adversity quotient is considered an important concept in students’ mental development. Students’ success and failure in education can be determined by the extent of adversity quotient. Hence, this study aimed to examine the predictors of students’ adversity quotient formation, namely: academic stress, emotional intelligence, academic self-concept, and social supports. Respondents in this study were 268 students of grade VII, VIII, and IX at Pesantren Daar El-Qolam. Sampling deployed a non-probability sampling method using a purposive sampling technique. The validity of measuring instruments was tested by Confirmatory Factor Analysis (CFA). Data analysis used multiple regression analysis. The results of this study indicated that academic stress, emotional intelligence, academic self-concept, and social supports had significant joint effects on adversity quotient as high as 41.0%, the rest was influenced by errors or other factors which were not examined in this study.
Validitas Konstruk dari Multidimensional Measure of Islamic Spirituality (MMS) Menggunakan Metode Confirmatory Factor Analysis (CFA) Amalia Ridha Sudirman; Rena Latifa
JP3I (Jurnal Pengukuran Psikologi dan Pendidikan Indonesia) Vol 8, No 2 (2019): JP3I
Publisher : Fakultas Psikologi UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jp3i.v8i2.13402

Abstract

AbstractThis study aims to examine validity of items in Multidimensional Measure of Islamic Spirituality (MMS) scale which was first formulated by Dasti and Sitwat (1988). There are eight aspects of Islamic spirituality in this construct, namely: 1) quest and search for divinity, 2) feelings of connectedness with Allah, 3) self discipline, 4) anger-expansive, 5) self-aggrandizement, 6) meanness-generosity, 7) tolerance-intolerance, and 8) Islamic practices. Through 199 participants who are Moslem women and used to live in big cities, we conducted the validity of measuring instruments by using Confirmatory Factor Analysis (CFA) method and assisted by software Lisrel 8.7. CFA test results show that MMS scale that has been adapted into 46 items is valid. AbstrakPenelitian ini bertujuan untuk menguji validitas item dalam skala Multidimensional Measure of Islamic Spirituality (MMS) yang pertama kali dirumuskan oleh Dasti dan Sitwat (1988). Ada delapan aspek kerohanian Islam dalam konstruksi ini, yaitu: 1) pencarian keilahian, 2) perasaan terhubung dengan Allah, 3) disiplin diri, 4) kemarahan-ekspansif, 5) peningkatan diri, 6) kejelekan -generositas, 7) toleransi-intoleransi, dan 8) praktik Islam. Melalui 199 responden yang tinggal di kota-kota besar, kami melakukan validitas alat ukur dengan menggunakan metode Confirmatory Factor Analysis (CFA). Hasil tes CFA menunjukkan bahwa skala MMS yang telah diadaptasi menjadi 46 item valid. 
Measuring Humility in an Indonesian Sample Melanie Nyhof; Abdul Rahman Shaleh; Rena Latifa; Heri Yulianto
JP3I (Jurnal Pengukuran Psikologi dan Pendidikan Indonesia) Vol 10, No 1 (2021): JP3I
Publisher : Fakultas Psikologi UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jp3i.v10i1.20512

Abstract

Humility has been a neglected virtue in the social and psychological sciences. Owing to the nature of the construct itself, humility poses some special challenges to researchers wishing to assess individual differences. Although there have been significant strides in research in humility, especially in intellectual humility, this research has yet to test measures of humility in non-Western, religious populations. The present study builds on previous research by testing Indonesian versions of humility scales. We measure humility construct based on eight domains identified by Davis and Hook (2014), namely openness/lack of superiority, other-oriented/unselfish, admit mistakes/teachable, interpersonal modesty, accurate view of self, global humility, spiritual humility, and regulate need for status. The data was analyzed using Confirmatory Factor Analysis (CFA) (N=390). Among 44 items theorized to measure Humility, 8 items do not fit the model and are deemed as not valid, while the other 36 items are valid. The recommendation for future research is to further develop the instrument of humility as some factors still have very few items.
Komitmen Beragama Islam Memprediksi Stabilitas Pernikahan Rena Latifa
‎‎‎TAZKIYA Journal of Psychology Vol 3, No 1 (2015): TAZKIYA Journal of Psychology
Publisher : Fakultas Psikologi UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tazkiya.v20i1.9191

Abstract

Interest in religion and spirituality has increased dramatically recently both within culture in general and within psychology. Substantial literatures now describes connections between religion and mental health. The literature on marriage provided evidence that subjective and organizational religious participation was associated with enhanced family functioning and higher marital satisfaction (Wilson & Musick, 1996). In this study, we examine Islamic religious commitment on marital stability; with the underlying assumption that religious commitment may encourage couples to remain married. Islamic religious commitment in this study defined as the degree to which a person adheres to Islamic religious values, beliefs, and practices and uses them in daily living. Our findings indicated that religious commitment truly predict marital stability among newlywed couples.
The Influence Of Forgiveness, Gratitude, And Duration Of Marriage Toward Marital Satisfaction On Wifes In South Jakarta Firas Nabila Yusuf; Rena Latifa
‎‎‎TAZKIYA Journal of Psychology Vol 5, No 2 (2017): TAZKIYA Journal of Psychologi
Publisher : Fakultas Psikologi UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tazkiya.v22i2.8408

Abstract

The aim of this study is to examine how the relationships between forgivenss, gratitude, and duration of marriage toward marital satisfaction in wifes at South of Jakarta. Marital satisfaction is a personal feeling that strongly related to helath and happiness of marriage. Subjects for this study were 247 wifes at South of Jakarta and 50 wifes were apply for divorce at Religious Courts of South Jakarta. The instrument used was TRIM-18 Inventory (Transgression-Related Interpersonal Motivations-18 Inventory), GRAT (Gratitude, Resentment, and Appreciation Test), and EMS (Enrich Marital Satisfaction). Results indicated that forgiveness and gratitude have significant relationship with marital satisfaction. But, one of dimensions of forgiveness, benevolence motivations, doesn’t have significant relationship with marital satisfaction. So as duration of marriage. DOI:10.15408/tazkiya.v22i2.8408
Kesejahteraan Siswa: Faktor Pendukung dan Penghambatnya Ana Ianah; Rena Latifa; Risatianti Kolopaking; Muhamad Nanang Suprayogi
Business Economic, Communication, and Social Sciences (BECOSS) Journal Vol. 3 No. 1 (2021): BECOSS
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/becossjournal.v3i1.7028

Abstract

The efforts to improve student wellbeing are one of the main concerns in the current educational process. There are a lot of research on wellbeing, but there is still very little research on the wellbeing of children and adolescents, especially in the school context. This paper aims to examine internal and external factors for improving student wellbeing, as well as to reveal the inhibiting factors for student wellbeing. The student wellbeing during childhood and adolescence is important because it will determine the quality of life of students in the future. The results of the study show the factors of increasing wellbeing internally are: 1. The ability to adapt; 2. Learning orientation; 3. Self-assessment; 4. Personal characteristics, while external factors are 1. Student teacher relations; 2. Relationship between children and parents; 3. Friend relations; 4. An environment that supports discipline. While the factors that inhibit wellbeing internally are: 1. Physical health, 2. Students are not maximal in learning, 3. Inadequate achievement, 4. Inadequate material needs, 5. Negative behavior, such as lazy, arrogant, shy, and naughty. While externally are 1. The unpleasant environment 2. Receiving less pleasant treatment; 3. Not able to actualize well.
POLITICAL TOLERANCE IN INDONESIAN-MUSLIM Rena latifa; Melanie Nyhof; Muthia Rahmah; Abdul Rahman Saleh
Mimbar Agama Budaya Vol 38, No 2 (2021): Mimbar Agama Budaya
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v38i2.25145

Abstract

Abstract  In the field of political behavior, tolerance is a crucial element to keep harmonious relationship. Studies should be able to measure a valid construct of tolerance in an effort to understand it further. Ferrar (1979) conducted a research focusing on the concept of political tolerance and theorized political tolerance to have three dimensions, namely flexible, approval, and allowance. This study aims to construct a political tolerance scale based on Ferrar’s concept and dimensions. Confirmatory Factor Analysis (CFA) is employed to test the construct validity and dimensionality of the Political Tolerance Scale. Participants were 300 Indonesian-Muslims. The results support the Political Tolerance Scale as a unidimensional scale consists of flexible, approval, and allowance dimensions. However, the limitation of the samples’ characteristic suggests future studies to conduct further researches on samples with different characteristics.AbstractDalam ilmu perilaku politik, toleransi adalah merupakan elemen penting untuk menjaga keharmonisan hubungan. Kajian saintifik harus mampu mengukur konstruk toleransi yang valid dalam upaya memahaminya lebih jauh. Ferrar (1979) melakukan penelitian yang berfokus pada konsep toleransi politik dimana toleransi politik diteorikan memiliki tiga dimensi, yaitu fleksibel, persetujuan, dan pengakomodiran. Penelitian ini bertujuan untuk mengkonstruksi alat ukur toleransi politik. Analisis faktor konfirmatori (CFA) digunakan untuk menguji validitas konstruk dan dimensi Skala Toleransi. Pesertanya adalah 300 orang Muslim Indonesia. Hasil yang didapat mendukung Skala Toleransi Politik sebagai skala unidimensional yang terdiri dari dimensi fleksibel, persetujuan, dan pengakomodiran. Namun, keterbatasan karakteristik sampel mendorong studi selanjutnya untuk melakukan penelitian lebih lanjut pada karakteristik sampel yang berbeda. 
THE HAPPINESS OF WOMEN WEARING FACE-VEIL Amalia Ridha Sudirman; Rena Latifa
Mimbar Agama Budaya Vol 37, No 2 (2020): Mimbar Agama Budaya
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.293 KB) | DOI: 10.15408/mimbar.v37i2.18912

Abstract

Abstract. Around 2017 women wearing face-veil has been increase in Indonesia. Nevertheless, high perceptions and behavioral discrimination are still experienced by most face-veiled women in their daily social life. This can be harming happiness which is an important psychological condition for every individual furthermore. Through sample of 199 participants of early adult women who wearing face-veil from big cities area, OHQ scale (Hills & Argyle, 2002) was used to measure happiness, MMS scale (Dasti & Sitwat, 2014) for Islamic spirituality, and IPC scale (Levenson, 1981) for locus of control. Validity test is done firstly by CFA method and Lisrel software. Then a multiple analysis method (MRA) was carried out to test the effect through SPSS software. Analysis results of this study indicated there is a significant effect of Islamic spirituality and locus of control towards happiness of face-veiled women in big cities, with statistical value at 55.1%. Whereas regression coefficient results showed that four sub-variables that contributed significantly are self discipline, feelings connectedness with Allah, meanness-generosity, and internal locus. The author hopes that the implications of the research results will be reviewed and developed in further research by further examining what factors are the fourth factors and deepening the information on things that will increase happiness, especially in certain groups, such as women wearing face-veil. Abstrak.  Sekitar tahun 2017 perempuan yang memakai cadar di Indonesia meningkat. Meski demikian, persepsi dan diskriminasi perilaku yang tinggi masih dialami oleh sebagian besar perempuan bercadar dalam kehidupan sosial sehari-hari. Hal ini dapat merusak kebahagiaan yang merupakan kondisi psikologis penting bagi setiap individu selanjutnya. Melalui 199 sampel partisipan wanita dewasa awal yang memakai cadar dari wilayah kota besar, skala OHQ (Hills & Argyle, 2002) digunakan untuk mengukur kebahagiaan, skala MMS (Dasti & Sitwat, 2014) untuk spiritualitas Islam, dan skala IPC. (Levenson, 1981) untuk lokus kendali. Uji validitas dilakukan terlebih dahulu dengan metode CFA dan software Lisrel. Kemudian dilakukan metode analisis berganda (MRA) untuk menguji pengaruh tersebut melalui software SPSS. Hasil analisis penelitian ini menunjukkan bahwa terdapat pengaruh yang signifikan antara spiritualitas Islam dan locus of control terhadap kebahagiaan perempuan bercadar di kota-kota besar, dengan nilai statistik sebesar 55,1%. Sedangkan hasil koefisien regresi menunjukkan bahwa empat sub variabel yang memberikan kontribusi signifikan adalah disiplin diri, perasaan keterhubungan dengan Allah SWT, sifat-sifat murah hati, dan lokus internal. Penulis berharap implikasi dari hasil penelitian di kaji kembali dan dikembangkan pada penelitian selanjutnya dengan meneliti lebih lanjut fator-faktor apa saja yang menjadi penyebab keempat variabel ini serta memperdalam informasi hal-hal yang akan meningkatkan kebahagiaan terutama pada kelompok tertentu, seperti wanita bercadar.
Religious Moderation Attitude: Development Scale Rena Latifa; Muhamad Fahri; Naufal Fadhil Mahida
Journal An-Nafs: Kajian Penelitian Psikologi Vol. 7 No. 2 (2022): Journal An-Nafs: Kajian Penelitian Psikologi
Publisher : Islamic Psychology Department, Dakwah Faculty of Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/psi.v7i2.2298

Abstract

The assessment of religious moderation is still in its early stages of development and is having difficulty accepting the criteria indicated. As a result, religious moderation is sometimes interpreted as being indecisive, only making judgments that favor certain people or groups, and seeming irresponsible by refusing to take a political stance. Furthermore, the concept of religious moderation is frequently misunderstood. Using the CFA validity test approach, this study attempts to create a religious moderation instrument based on a psychological paradigm in which an attitude is understood based on particular ideas (beliefs), emotions, and prior behavior toward religious moderation (Confirmatory Factor Analysis). We define religious moderation as the middle way or not being extreme in one view (tawassuth), upholding balance and justice (i'tidal), appreciation of life's diversity (tasamuh), relying on consensus-based problem-solving (Shura), engaging in constructive good deeds for the common good (ishlah), is active and innovative in leading goodness (qudwah), and can accommodate the state, nation, and culture (muwwathanah). The study's findings reveal three (3) aspects of religious moderation, represented by characteristics such as particular ideas (beliefs), emotions, and prior experiences connected to the principles of religious moderation discussed above.
Resiliensi Orang Tua yang Memiliki Anak dengan Penyakit Kronis: Pengaruh Dukungan Sosial, Religiositas dan Faktor Demografi Neneng Tati Sumiati; Dhea Hayatin Nufus; Rena Latifa
Jurnal Online Psikogenesis Vol 10, No 1 (2022): Juni
Publisher : Lembaga Penelitian Universitas YARSI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24854/jps.v10i1.2849

Abstract

Orang tua yang memiliki anak dengan penyakit kronis mengalami kelelahan secara fisik, stress, frustrasi dan depresi. Di sisi lain, kondisi mental yang sehat dan stabil, atau secara spesifik daya lenting (resiliensi) sangat diperlukan dalam mendampingi proses pengobatan penyakit yang diderita anaknya. Penelitian ini bertujuan untuk menguji pengaruh dukungan sosial (emosi, instrumental, mencari dan membutuhkan dukungan), religiositas (belief, practice, feeling, knowledge dan effect) serta faktor demografi (usia anak, masa pengobatan, jenis penyakit, tingkat pendidikan dan pekerjaan orang tua) terhadap resiliensi orang tua yang memiliki anak dengan penyakit kronis. Teknik pengambilan sampel menggunakan nonprobability sampling jenis purposive sampling. Terdapat 160 orang tua yang berdomisili di Jabodetabek menjadi partisipan penelitian ini. Alat ukur yang digunakan yakni: Resilience Quetiont (RQ) Test, Berlin Social Support Scale (BSSS) dan skala religiositas yang mengacu pada teori Glock and Stark. Validitas instrumen penelitian dilakukan dengan menggunakan confirmatory factor analysis (CFA). Analisis data menggunakan Teknik analisis regresi berganda. Hasil penelitian menunjukkan bahwa dukungan social dan religiositas berkontribusi secara signifikan terhadap resiliensi orang tua (r2=60.2%, p.001). Faktor-faktor yang berpengaruh secara signifikan adalah dimensi emosi (b=.865, p.001) dan mencari dukungan sosial (b=.485, p=.0110.05), dimensi practice (b=.333, p=.034) dan feeling religiosity (b=.921, p.001). Sementara dari variabel demografi diketahui jenis penyakit (b=.485, p=.006) dan pekerjaan orang tua (b=-.540, p=.041) berpengaruh signifikan terhadap resiliensi orang tua. Impilikasinya disarankan untuk memberikan dukungan emosi pada orang tua yang memiliki anak dengan penyakit kronis dan orang tua disarankan untuk meningkatkan level religiositasnya.
Co-Authors Abdul Rahman Saleh Abdul Rahman Shaleh Amalia Ridha Sudirman Ana Ianah Dhea Hayatin Nufus Firas Nabila Yusuf Heri Yulianto Lia Amaliyatul Islami Melanie Nyhof Melanie Nyhof Muhamad Fahri Muhamad Nanang Suprayogi Muthia Rahmah Naufal Fadhil Mahida Risatianti Kolopaking Sumiati, Neneng Tati