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"Batekang Hambaruan" as the Meaning of Mental Health in Dayak Culture Salsabila, Nurika; Rahmatulloh, Ainurizan Ridho
Journal of Social Research Vol. 5 No. 3 (2026): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v5i3.3057

Abstract

Mental health in Indigenous Peoples is often understood through clinical frameworks, thus ignoring the local meanings inherent in culture. This study aims to uncover the meaning of mental health in Dayak culture through the concept of Batekang Hambaruan as a form of inner strength. The study uses a qualitative phenomenological approach, involving participants from the sub-tribes Dayak Ngaju and Dayak Barai in Kalimantan. Data were collected through semi-structured, in-depth interviews and analyzed using thematic analysis. The results showed that mental health is defined as an individual’s ability to recover, think clearly, work, and perform meaningful life roles amid life’s stresses. In contrast, the condition of Balemu Hambaruan or Mamau is understood as a temporary phase of mental weakness. Mental vulnerability is influenced by economic, structural, and social labeling pressures, while mental reinforcement is shaped by cultural values such as Isen Mulang and Pintar Harati, indigenous practices, and family and community support. These findings indicate that Batekang Hambaruan represents a form of culture-based resilience in interpreting and maintaining the mental health of the Dayak community, emphasizing the importance of a culturally informed mental health approach for Indigenous communities.
Trust as a Protective Buffer: The Moderating Role of Interpersonal Trust in the Relationship Between Subjective Well-Being and Stress in Gen Z Rahmatulloh, Ainurizan Ridho; Rinaldi, Martaria Rizky
Psikologika: Jurnal Pemikiran dan Penelitian Psikologi Vol. 31 No. 1 (2026)
Publisher : Universitas Islam Indonesia

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Abstract

Abstract: Generation Z faces an unprecedented mental health paradox: despite high digital connectivity, they report record levels of stress and declining subjective well-being (SWB). While the link between SWB and stress reduction is well-documented, the social moderators that facilitate this relationship remain under-explored. This study examines the moderating role of trust in the SWB-stress nexus among 267 undergraduate digital natives. Using moderation regression analysis, we demonstrate that trust serves as a critical protective amplifier. Our findings reveal that higher levels of trust significantly enhance the efficacy of SWB in mitigating stress, whereas low trust diminishes this protective effect. This suggests that interpersonal reliability is a prerequisite for psychological resilience in Gen Z. These results advocate for a shift in mental health interventions from purely individualistic self-care to the cultivation of social cohesion and trust-building within educational and social institutions Keywords: generation z, stress, subjective well being, trust
Exploring the Meaning Behind Social Stigma Towards Mental Disorders in Javanese Culture Ningrum, Lilis Setiawati Ratna; Rahmatulloh, Ainurizan Ridho
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v11i2.63820

Abstract

The social stigma surrounding mental disorders in Javanese culture is a major barrier preventing sufferers from accessing professional healthcare services. This study aims to explore the deeper meaning behind this stigma and examine the process by which it forms within the values of Javanese society. The research method used was qualitative, employing a phenomenological approach. Participants consisted of three Javanese individuals living in a Javanese cultural environment, selected using purposeful sampling with specific criteria (criterion sampling). Data analysis was conducted systematically using thematic analysis. The results indicate that the meaning of stigma in Javanese culture is deeply rooted in mystical and spiritual interpretations, where mental disorders are considered the result of supernatural interference, karma, or lack of worship. Stigma is formed through a process involving family neglect, cultural assessments of abnormality, and a lack of medical understanding, leading to negative labeling such as bento or gendeng (terms used to describe someone as mentally unwell) and acts of discrimination. This study recommends the implementation of sociocultural-based mental health interventions involving community and religious leaders. Further research should be expanded to include participants across generations to obtain a broader picture of this reality.