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Urgensi Nilai-nilai Religius dalam Pembaharuan Konsep Penanggulangan Pelacuran Any Ismayawati
Al-Manahij: Jurnal Kajian Hukum Islam Vol 5 No 2 (2011)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Pelacuran merupakan gejala sosial yang sangat memprihatinkan. Di Indonesia pelacuran berkembang mengikuti perkembangan kehidupan masyarakat itu sendiri. Hal tersebut merupakan suatu ironi di negara Indonesia yang religius, yang menjunjung tinggi nilai-nilai agama.Pada saat ini belum ada payung hukum (undang-undang) yang melarang pelacuran. Penanggulangan pelacuran menjadi semakin sulit dengan pola pikir aparat penegak hukum Indonesia yang berdasar pada paham legalistik formal dan paham positivistik. Akibatnya pelacuran dibiarkan tumbuh, bahkan di beberapa daerah pelacuran diberi tempat tertentu atau dilokalisir. Dianutnya paham tersebut juga mengakibatkan hukum tidak memiliki kemampuan untuk merespon perkembangan masyarakat, termasuk kemajuan IPTEK.Hukum merupakan refleksi dari nilai-nilai moral yang ada di dalam masyarakat. Nilai-nilai religius lebih diyakini kebenarannya oleh masyarakat dan lebih mengikat masyarakat untuk ditaati. Oleh sebab itu seharusnya hukum dibangun berdasarkan pada nilai-nilai religius dalam masyarakat.Konsep penanggulangan pelacuran perlu diperbaharui karena selama ini penanggulangan pelacuran hanya menitikberatkan pada upaya menciptakan ketertiban umum, bukan pada pelarangan inti perbuatan pelacuran (zina). Pelacuran bertentangan dengan nilai-nilai hukum yang hidup dan nilai moral bangsa Indonesia, sedangkan peraturan yang digunakan untuk menanggulangi pelacuran tidak berdasar pada nilai-nilai hukum yang hidup dalam masyarakat Indonesia.Bentuk aplikasi dari nilai-nilai religius dalam pembaharuan konsep penanggulangn pelacuran adalah dengan menjadikan nilai-nilai religius sebagai dasar dalam menjadikan pelacuran sebagi suatu tindak pidana/delik. Dalam nilai-nilai religius terkandung asas keseimbangan, oleh sebab itu dalam memfomulasikan tiga masalah pokok dalam hukum pidana, yaitu mengenai perbuatan yang dilarang, pertanggungjawaban pidana dan pidana harus mencerminkan asas keseimbangan, antara kepentingan individu dan masyarakat dengan kepentingan bangsa dan negara.

LEGAL RECONSTRUCTION OF CORPORATE SOCIAL RESPONSIBILITY: PREVENTING AN ENVIRONMENTAL CONFLICTS Any Ismayawati; Luqman Nurhisam
Jurnal Pembaharuan Hukum Vol 9, No 2 (2022): Jurnal Pembaharuan Hukum
Publisher : UNISSULA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26532/jph.v9i2.23360

The conflicts between companies and communities have a massive impact and even cause national instability so that it becomes counter-productive with development goals. In this regard, this study examines why there are many environmental conflicts between companies and communities, why many companies do not implement CSR, and how the legal reconstruction of CSR that can prevent environmental conflicts. This study aims to find out why there are so many conflicts between companies and the community? To find out why many companies do not implement CSR? and how to reconstruct CSR regulations in order to prevent environmental conflicts between companies and communities. The approach method used a normative juridical approach. The results of this study show that conflicts between companies and communities are frequent and difficult to resolve because the current CSR regulations provide opportunities for companies to exploit natural resources and override the protection of human resource interests that should be the subject of development rather than the object of development. Many companies do not implement CSR because CSR regulations are still appealing and there are no criminal sanctions, and there is no legal unification. Therefore, it is necessary to reconstruct CSR regulations in order to prevent environmental conflicts.

Child Marriage in Indonesia: Sexual Violence or Not? Inna Fauzi; Any Ismayawati
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.17850

Child marriage in Indonesia presents a progressive article as stated in Article 4 of Law Number 12 of 2022 concerning the crime of sexual violence. This is a problem that is quite complicated for the Indonesian people because child marriage creates new problems because it contains elements of punishment. In this regard, this paper aims to examine how the interpretation of the article on the punishment of children is carried out, how to implement the elements of punishment for child marriage as stipulated in the Act on the Crime of Sexual Violence and how to review Islamic law on the article on the punishment of child marriage. The results of the study show that the Article policy with certain threats for perpetrators of mental sexual violence through child marriage is carried out by giving criminal sanctions. the implementation of punishment for the perpetrators involved in the occurrence of child marriages with coercion is the use of criminal sanctions. while the review of Islamic law on the article on criminalizing child marriage should be measured more deeply using the right of ijbar and ikrah as they should because both have different positions and meanings.

Child Marriage in Indonesia: Sexual Violence or Not? Inna Fauzi; Any Ismayawati
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.17850

Child marriage in Indonesia presents a progressive article as stated in Article 4 of Law Number 12 of 2022 concerning the crime of sexual violence. This is a problem that is quite complicated for the Indonesian people because child marriage creates new problems because it contains elements of punishment. In this regard, this paper aims to examine how the interpretation of the article on the punishment of children is carried out, how to implement the elements of punishment for child marriage as stipulated in the Act on the Crime of Sexual Violence and how to review Islamic law on the article on the punishment of child marriage. The results of the study show that the Article policy with certain threats for perpetrators of mental sexual violence through child marriage is carried out by giving criminal sanctions. the implementation of punishment for the perpetrators involved in the occurrence of child marriages with coercion is the use of criminal sanctions. while the review of Islamic law on the article on criminalizing child marriage should be measured more deeply using the right of ijbar and ikrah as they should because both have different positions and meanings.

The Dimension of Troso Weaving Craftsman's Copyright Legal Awareness Ismayawati, Any; Aristoni, Aristoni
ADLIYA: Jurnal Hukum dan Kemanusiaan Vol 17, No 1 (2023): ADLIYA: JURNAL HUKUM DAN KEMANUSIAAN
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/adliya.v17i1.23951

This research study aims to determine the factors behind the low legal awareness of Troso weaving craftsmen in recording creations and to examine this legal awareness using the approach of Law Number 28 of 2014 and the Sharia Economic Law. The type of method used in this research is sociological juridical based on a qualitative approach. The data sources used are primary data (interviews) and secondary data. The research results show that the legal awareness dimension of some Troso weaving craftsmen in recording creations is still relatively low. The low legal awareness of craftsmen is influenced by factors, namely cognitive and affective. Cognitive is closely related to the level of understanding of the procedures for requesting creation registration, and effectiveness is related to an attitude that tends to be apathetic and skeptical is caused by a mindset pragmatic that is only oriented towards production or sales. The reality of legal awareness shows its application Law Number 28 of 2014 in society has not been fully effective, and if viewed from Sharia Economic Law, the reality of low awareness in recording creations is a form of non-compliance in implementing the principles of benefit and written principles in Islamic law. It is hoped that the results of this research can contribute to raising full awareness of Troso weaving craftsmen in recording their creations so that every work they create in the form of woven motifs will have legal protection and their exclusive rights will not be denied. Kajian penelitian ini bertujuan untuk mengetahui faktor-faktor yang melatarbelakangi rendahnya kesadaran hukum pengrajin tenun Troso dalam pencatatan ciptaan serta menelaah kesadaran hukum tersebut dengan pendekatan Undang-Undang Nomor 28 Tahun 2014 dan Hukum Ekonomi Syariah. Jenis metode yang digunakan dalam penelitian ini adalah yuridis sosiologis dengan basis pendekatan kualitatif. Sumber data yang digunakan berupa data primer (wawancara), dan data sekunder. Hasil penelitian menunjukkan bahwa dimensi kesadaran hukum sebagian pengrajin tenun Troso dalam pencatatan ciptaan terbilang masih rendah. Rendahnya kesadaran hukum pengrajin tersebut dipengaruhi oleh faktor yaitu kognitif dan afektif. Kognitif erat kaitannya dengan tingkat pemahaman terhadap prosedur permohonan pencatatan ciptaan, dan afektif berkaitan dengan sikap yang cenderung apatis dan skeptis yang disebabkan mindset pragmatis yang hanya berorientasi pada produksi atau penjualan. Realitas kesadaran hukum tersebut menunjukkan penerapan Undang-Undang Nomor 28 Tahun 2014 di masyarakat belum sepenuhnya berjalan efektif, dan apabila ditinjau dari Hukum Ekonomi Syariah realitas rendahnya kesadaran dalam pencatatan ciptaan merupakan bentuk ketidakpatuhan dalam pengamalan prinsip kemaslahatan dan prinsip tertulis dalam hukum Islam. Hasil penelitian ini diharapkan dapat berkontribusi menumbuhkan kesadaran penuh pengrajin tenun Troso dalam pencatatan ciptaan sehingga setiap karya ciptaannya berupa motif tenun nantinya memiliki perlindungan hukum dan hak eksklusifnya tidak teringkari.

Seeking Harmony over Punishment: Restorative Justice Approaches to Domestic Violence in Islamic and Indonesian Legal Frameworks Fauzi, Inna; Ismayawati, Any; Hanani, Azka
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 11 No. 2 (2023): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v11i2.3192

Domestic violence in its various forms occured, yet often victims of violence are reluctant to separate from their perpetrators. Reasons such as social, economic, and religious considerations to maintain the household make some victims of domestic violence withdraw their reports and forgive the perpetrators for the sake of household continuity. This research aims to answer what is the perspective of restorarive jastice in Islam and Indonesian national law in domestic violence cases? This research was conducted using a literature research method that explores relevant data in relation to this topic. This research used juridical-normative approach, which then analyzes the data using the concept of restorative justice in Islam and Indonesian national law.The results show that based on the restorative justice system, both in Islam and Indonesian national law, both provide opportunities for perpetrators and victims to restore conflict. The difference is that the concept of restorative justice in Islam emphasizes God's rights and human rights.So that the output can be in the form of victim forgiveness, as well as diyat (fine) sanctions for the perpetrator. Meanwhile, in the restorative justice system of Indonesian state law, it no longer focuses on the concept of imprisonment. Furthermore, this regulation aims for preventive, protective, repressive, and consolidative efforts. This article is limited to an overview of the comparison of restorative justice systems in Islam and Indonesian national law in handling domestic violence cases theoretically.[Kekerasan Dalam Rumah Tangga (KDRT) dalam berbagai bentuknya sering terjadi, namun seringkali korban kekerasan enggan untuk berpisah dengan pelaku. Alasan seperti kebutuhan sosial, ekonomi, dan pertimbangan agama untuk mempertahankan rumah tangga membuat beberapa korban KDRT mencabut laporan mereka dan memaafkan pelaku demi kelangsungan rumah tangga. Penelitian ini bertujuan untuk menjawab bagaimana perspektif restorarive jastice dalam Islam dan hukum nasional Indonesia dalam kasus kekerasan domestik?. Penelitian ini dilakukan dengan menggunakan metode penelitian pustaka yang menggali data relevan sehubungan dengan topik ini. Penelitian ini mengadopsi pendekatan yuridis-normatif secara umum, yang kemudian menganalisis data dengan menggunakan konsep restorative justice dalam Islam dan hukum nasional Indonesia. Hasil penelitian menunjukkan bahwa berdasarkan sistem restorative justice, baik dalam Islam dan hukum nasional Indonesia, sama-sama memberikan kesempatan bagi pelaku dan korban untuk memulihkan konflik. Bedanya, dalam konsep restorative justice Islam lebih menekankan pada hak Tuhan dan Hak manusia. Sehingga outputnya dapat berupa pemaafan korban, maupun sanksi diyat (denda) bagi pelaku. Sedangkan dalam sistem restorative justice hukum negara Indonesia, tidak lagi fokus pada konsep pemenjaraan. Lebih jauh, peraturan ini bertujuan untuk upaya prefentif, protektif, represif, dan konsolidatif. Artikel ini terbatas pada gambaran mengenai perbandingan restorative justice sistem dalam Islam dan hukum nasional Indonesia dalam menangani perkara kekerasan domestik secara teoretis.]

Pathet Gunem Tradition in Javanese Wedding from the Perspective of Islamic Law Fadilah, Nur; Ismayawati, Any
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 2 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v15i2.29449

In Javanese society, there are several traditions that initiate the marriage process. One of them is the Pathet Gunem tradition carried out by the people of Banowan Village. This research aims to find out how the Pathet Gunem tradition proceeds, what the goals of the Pathet Gunem tradition are and how the Islamic legal perspective views the Pathet Gunem tradition. The research uses a qualitative approach, the data sources used in the research are primary data and secondary data. Primary data was obtained from interviews with various informants, while secondary data was in the form of al-qur’an, of laws and articles. The research results show that Pathet Gunem is the final result of deciding on a word, usually done a month or several months before the wedding. Pathet Gunem is a deliberation between the parents of the man and woman to discuss wedding preparations, with the aim of getting clarity on the day, date, time, place and other things related to the wedding day event. The aim and benefits for both families are to avoid misunderstandings between the two parties and for the two families to get to know each other. From an Islamic legal perspective, the Pathet Gunem tradition does not require a marriage to be valid. Pathet Gunem is a Javanese wedding tradition, not the main requirement for marriage.

Penyelesaian Konflik Keluarga Melalui Mediasi di Indonesia dan Malaysia: Kajian Sosiologi Hukum Islam Ismayawati , Any; Aristoni; Chaedar, Syed Mohammad
Jurnal Hukum Islam Vol 22 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v22i2.8

Integration of mediation or sulh into the judicial system is still believed by the Indonesian and Malaysian people as the right instrument in resolving family conflicts because it offers a humanistic and constructive approach that can solve problems without problems. However, in practice, it is faced with several problems that cause mediation or sulh to be ineffective. This study explores the dynamics of the application of mediation or sulh in resolving family conflicts in Indonesia and Malaysia, which is analyzed using the Islamic legal sociology approach as the basis for the study. The research method uses a sociology of law with a qualitative approach. Data sources were obtained through interviews and literature studies. The results show, the dominant factors influencing the ineffectiveness of the application of mediation or sulh in resolving family conflicts in both countries include: some mediators or sulh employees still have weaknesses in interpersonal skills, limited certified mediators, and the lack of good faith of the parties attending the mediation or sulh process. The sociology of Islamic law views that this reality reflects the weakness of legal structure and culture in complying with mediation regulations and practicing Islamic law. Concrete steps in addressing the root of the problem are needed by improving the quality and quantity of mediators or sulh employees, as well as providing legal education to the community. This study contributes to improving the quality of mediation in the Court as well as to the formation of regulations on mediation.

The Settlement of Domestic Violence Cases (KDRT) Based On Islamic Values and Local Wisdom Ismayawati, Any; Sa’diyah, Zaimatus
al-'adalah Vol 16 No 2 (2019): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-'adalah.v16i2.16175

The Settlement of Domestic Violence Cases (KDRT) Based On Islamic Values and Local Wisdom. This research explores the conflict resolution of domestic violence (KDRT) cases based on Islamic values and local wisdom. The aim is to find alternatives to solving legal problems without having to go through legal channels (litigation). Although the Government has passed Law No. 23/2004 aimed at suppressing cases of domestic violence, the regulation is still not effective in overcoming the problem. It is proven that such cases still appear in public spaces and stick out like an iceberg. The main factor causing the difficulties was due to the kinship between the victim and the perpetrator. After examining both ”al-sulh”, the methodology for resolving conflicts based on Islamic values, and “Musyawarah”, the method based on local wisdom, this research finds out that the above-two alternative solutions have several advantages compared to legal channels. The two models of the resolution, therefore, can be used as alternatives for resolving conflicts in the household, especially those accompanied by violence.

The Dimension of Troso Weaving Craftsman's Copyright Legal Awareness Ismayawati, Any; Aristoni, Aristoni
ADLIYA: Jurnal Hukum dan Kemanusiaan Vol. 17 No. 1 (2023): ADLIYA: Jurnal Hukum dan Kemanusiaan
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/adliya.v17i1.23951

This research study aims to determine the factors behind the low legal awareness of Troso weaving craftsmen in recording creations and to examine this legal awareness using the approach of Law Number 28 of 2014 and the Sharia Economic Law. The type of method used in this research is sociological juridical based on a qualitative approach. The data sources used are primary data (interviews) and secondary data. The research results show that the legal awareness dimension of some Troso weaving craftsmen in recording creations is still relatively low. The low legal awareness of craftsmen is influenced by factors, namely cognitive and affective. Cognitive is closely related to the level of understanding of the procedures for requesting creation registration, and effectiveness is related to an attitude that tends to be apathetic and skeptical is caused by a mindset pragmatic that is only oriented towards production or sales. The reality of legal awareness shows its application Law Number 28 of 2014 in society has not been fully effective, and if viewed from Sharia Economic Law, the reality of low awareness in recording creations is a form of non-compliance in implementing the principles of benefit and written principles in Islamic law. It is hoped that the results of this research can contribute to raising full awareness of Troso weaving craftsmen in recording their creations so that every work they create in the form of woven motifs will have legal protection and their exclusive rights will not be denied. Kajian penelitian ini bertujuan untuk mengetahui faktor-faktor yang melatarbelakangi rendahnya kesadaran hukum pengrajin tenun Troso dalam pencatatan ciptaan serta menelaah kesadaran hukum tersebut dengan pendekatan Undang-Undang Nomor 28 Tahun 2014 dan Hukum Ekonomi Syariah. Jenis metode yang digunakan dalam penelitian ini adalah yuridis sosiologis dengan basis pendekatan kualitatif. Sumber data yang digunakan berupa data primer (wawancara), dan data sekunder. Hasil penelitian menunjukkan bahwa dimensi kesadaran hukum sebagian pengrajin tenun Troso dalam pencatatan ciptaan terbilang masih rendah. Rendahnya kesadaran hukum pengrajin tersebut dipengaruhi oleh faktor yaitu kognitif dan afektif. Kognitif erat kaitannya dengan tingkat pemahaman terhadap prosedur permohonan pencatatan ciptaan, dan afektif berkaitan dengan sikap yang cenderung apatis dan skeptis yang disebabkan mindset pragmatis yang hanya berorientasi pada produksi atau penjualan. Realitas kesadaran hukum tersebut menunjukkan penerapan Undang-Undang Nomor 28 Tahun 2014 di masyarakat belum sepenuhnya berjalan efektif, dan apabila ditinjau dari Hukum Ekonomi Syariah realitas rendahnya kesadaran dalam pencatatan ciptaan merupakan bentuk ketidakpatuhan dalam pengamalan prinsip kemaslahatan dan prinsip tertulis dalam hukum Islam. Hasil penelitian ini diharapkan dapat berkontribusi menumbuhkan kesadaran penuh pengrajin tenun Troso dalam pencatatan ciptaan sehingga setiap karya ciptaannya berupa motif tenun nantinya memiliki perlindungan hukum dan hak eksklusifnya tidak teringkari.

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