Articles
<![CDATA[Model Pendidikan Politik: Studi Kasus PKS DPD Sleman, Yogyakarta ]]>
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Jurnal Cakrawala Pendidikan No 3 (2005): Cakrawala Pendidikan, November 2005, Th. XXIV, No.3 ]]>
Publisher : <![CDATA[LPMPP Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/cp.v0i3.383
<![CDATA[AbstractThis article is based on a research study conducted to achieve some understanding of the model of political education employed by the regionalbranch of the political party called Partai Keadilan Sejahtera in the Sleman Regency, Yogyakarta. The central theme of the study was what model of political education was employed by the party to produce members possessing simultaneously adequate loyalty to the party as well as an active participants political awareness and culture.The study was conducted by using as its main method a study of the literature complemented with in-depth interviews with those consideredknowledgeable of the information required for the interest of the sudy. The data obtained were then analyzed by means of a method of critical analysis.The results of the study indicate that, first, in anticipation of the 2004 general elections, the regional branch of the party has conducted politial education for its members as well as the public, second, that branch has employed a model of political education specific in terms of learning objectives, structure of learning materials, management of the teaching-learning process, and learning participants, and, third, the model of political education employed can be developed for appropriate employment by other political parties.Key words: political education, Partai Keadilan Sejahtera, general elections]]>
<![CDATA[Peranan KPU Dalam Pembentukan Budaya Politik Dan Perilaku Memilih Pada Pemilukada Kabupaten Pati 2017 ]]>
<![CDATA[Galuh Septianingrum, Nasiwan *]]>
<![CDATA[ SOCIA: Jurnal Ilmu-Ilmu Sosial Vol 14, No 2 (2017): SOCIA: Jurnal Ilmu-Ilmu Sosial ]]>
Publisher : <![CDATA[Yogyakarta State University ]]>
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DOI: 10.21831/socia.v14i2.17644
<![CDATA[Tujuan penelitian ini adalah mendeskripsikan peranan KPU Kabupaten Pati dalam melaksanakan pendidikan politik bagi masyarakat untuk membentuk budaya politik, membentuk perilaku memilih, dan mengatasi money politics pada Pemilukada serentak di Kabupaten Pati tahun 2017. Jenis penelitian ini adalah penelitian deskriptif dengan pendekatan kualitatif. Penentuan subjek penelitian dengan teknik purposive sampling. Penelitian ini menghasilkan, pertama, peranan KPU Kabupaten Pati dalam melaksanakan pendidikan politik bagi masyarakat untuk membentuk budaya politik terfokus pada pembentukan orientasi kognitif budaya politik, sedangkan pembentukan orientasi afektif dan evaluatif belum maksimal. Kedua, peranan KPU Kabupaten Pati dalam melaksanakan pendidikan politik bagi masyarakat untuk membentuk perilaku memilih berpusat pada pembentukan perilaku memilih rasional yaitu masyarakat diberi materi pengetahuan politik, didorong serta dimotivasi supaya memilih karena mempertimbangkan visi dan misi para calon, prestasi calon, track record (rekam jejak) serta kepribadian para calon sedangkan pembentukan perilaku memilih psikologis dan sosiologis dikesampingkan. Ketiga, peranan KPU Kabupaten Pati dalam melaksanakan pendidikan politik untuk mengatasi money politics, dengan cara mengajak masyarakat supaya tidak memilih karena uang (money politics) sebab berdampak negatif bagi keberlangsungan sistem politik di suatu negara. Pendidikan politik pada tahap input politik masih belum maksimal karena KPU Kabupaten Pati belum maksimal dalam memberikan materi pengetahuan politik tentang bagaimana mekanisme untuk melaporkan apabila terjadi kecurangan dalam proses Pemilukada Kabupaten Pati tahun 2017. Kata Kunci: Pendidikan politik, budaya politik, perilaku memilih, money politics.]]>
<![CDATA[Transformasi kebudayaan Islam di Kotagede ]]>
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Jurnal Civics: Media Kajian Kewarganegaraan Vol 3, No 2 (2006): December 2006 ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/civics.v3i2.5745
<![CDATA[This paper aims to investigate the main question: Is theory of cultural transformation formulated by Mitsuo Nakamura still significant after that Indonesian people experience fundamental changes in several aspect of their life? This paper is based on a qualitative research with case study approach. Data were collected by interview, observation, and document review. There are some main results of the research.l) Prediction of Mitsuo Nakamura which stated that subculture of santri in Kotagede has capability to lead changes, is still releant and valid due to their nowadays practices of life. While some part ofhis thoughts is notmore valid because some politictd configuration at national level occurs. 2) Cultural traniformation occurs in Kotagede; which is especially inspired and generatedby subculture of Modernist Islam. There is a phenomenon that value standard which was decidedby Majelis Tatjih Muhammadiyah is partially ignored.Approach of dakwah (religious proselytizing) got going to accommodate symbols and traditions ofsociety of Kotagede. "Undercover insubordination" against Tarjih Muhammadiyah has appeared as reflected in emergence of term "MUjA", abbreviated form Muhammadiyah jawa (Javanese Muhammadiyah),and of permissive culture.]]>
<![CDATA[Penanganan kasus bidang politik dalam pembelajaran Pendidikan Kewarganegaraan ]]>
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Jurnal Civics: Media Kajian Kewarganegaraan Vol 3, No 1 (2006): June 2006 ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/civics.v3i1.5739
<![CDATA[The teaching of Civic Education in Indonesia, especially on politics, from the perspire if its content is the most dynamic element in comparison to moral rapid change due to reformation undergone in Indonesia since May, 20 1998 or often is called as transitional democracy. In the period of transitional democracy since that time up to the end of 2006, many aspects of political affair has been changing radically both in super structures and in infrastructures politic. As a result, the teaching of civic education, especially on politic as its materials, needs of handling of political cases accurately. The goal is to avoid misconception; its approaches, as well as its methods of teaching. ]]>
<![CDATA[Menakar moralitas elit politik melalui kontrak politik ]]>
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Jurnal Civics: Media Kajian Kewarganegaraan Vol 1, No 2 (2004): December 2004 ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/civics.v1i2.5712
<![CDATA[Before the General Election to choose the legislative members, that is held on April 5, 2005 and President General Election, that is held on June 5 and September 20, 2004, there was a political phenomenon, which then popularly said "a political contract. " The political contract was initiated by some elements of 'the civil society', which were the important components of the political power of pro-reform community. Looking at the cultural side, the existence of the political contract in the development of Indonesian politics implied that there was a change in cognitive, affective and evaluation orientation of some of Indonesian people in their attitudes and political habits to be more rational. The emergence of the more-rational political orientation was also pushed by the previous political experience of ''being betrayed by the political elite ', just like in 1999 General Election at the reform era. The chance also rose after the changes in the system of General Election that introduced the district and proportional system, and the direct president election that rose up the important of people's vote and aspiration. The changes had pushed the political elites to approach the people, fit themselves with the people's rhythm and dynamism, including the aspiration for political transparency and political accountability by willing to sign the political contract. ]]>
<![CDATA[Urgensi 'social capital' dalam revitalisasi organisasi kemahasiswaan di Universitas Negeri Yogyakarta ]]>
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Jurnal Civics: Media Kajian Kewarganegaraan Vol 6, No 1 (2009): June 2009 ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/civics.v6i1.5680
<![CDATA[Social capital plays an urgent role in building and maintaining elan vital of student bodies which are up to some level fragmented into subcomponent labels and step down into internal frictions. The social capital should emerge and be maintained in any activity of students organizations and interrelation among them. Student boards and also lecturers should have conscious ness to raise and increase the social capital.]]>
<![CDATA[Transformasi Kebudayaan Islam di Kotagede, Yogyakarta ]]>
<![CDATA[Nasiwan nasiwan]]>
<![CDATA[ Informasi Vol 38, No 2 (2012): INFORMASI ]]>
Publisher : <![CDATA[Universitas Negeri Yogyakarta ]]>
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DOI: 10.21831/informasi.v2i2.4450
<![CDATA[“ Dan Kotagede Masih Tetap “Sedakep” Sambil Tersenyum Sejuta Makna Ketika Budaya Serba Boleh Terus Mengguyur, Mengelupaskan, Merontokkan, Dan Menghayutkan Lumut-Lumut Tradisi Islami Yang Semakin Tak Kuasa Menempel..”[1] Kutipan Iklan layanan masyarakat yang mirip puisi ini, mengisaratkan adanya sesuatu yang telah dan sedang berubah pada masyarakat Kotagede. Menghadapi perubahan tersebut ada sebahagian elemen masyarakat yang merasa gelisah, mempertanyakan mengapa perubahan yang terjadi malah mengelupaskan tradisi-budaya yang Islami, yang sudah ada sebelumnya. Kebudayaan yang Islami nampakanya harus berkompetisi dengan budaya baru yang disebut dengan budaya serba boleh (permisif). Pembahasan berikut ini akan mencoba mencermati dialektika antara berbagai subklutur budaya yang ada dan berkembang di Kotagede. Pada uraian berikut ini akan dikemukakan suatu analisis dari suatu study kasus di Kotagede. Study kasus ini diperlukan untuk dapat melihat bagaimana perubahan yang terjadi pada tingkat yang lebih kecil, yakni pada level unit analisisnya komunitas tingkat Kecamatan. Pemilihan lokasi Kotagede mengingat telah ada study yang dilakukan oleh Mitsuo Nakamura, dalam konteks kepentingan penelitian ini yaitu proposisi Nakamura tentang transformasi kebudayaan yang lebih berssifat indeogonis. Transformasi kebudayaan yang berpijak pada prinsip-prinsip nilai yang berasal dari dalam diri masyarakat itu sendiri. Implikasi dari masyarakat yang melakukan transformasi budaya dengan model indeogonis, adalah memungkinkan tumbuh menjadi suatu masyarakat yang memiliki kemandirian, mampu menjaga jarak dari kooptasi pihak pemerintah baik kooptasi politik, ekonomi, juga budaya. [1] Iklan Layanan Masyarakat dipersembahkan oleh Panitia Penerbitan Brosur Lebaran AMM Kotagede, No.39/1421 H :111.]]>
<![CDATA[ISLAMISASI ILMU PENGETAHUAN DAN RELEVANSINYA DENGAN PENDIDIKAN PANCASILA DAN KEWARGANEGARAAN ]]>
<![CDATA[Zulfah Lis Syafawati]]>;
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Kodifikasia Vol 16, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN PONOROGO ]]>
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DOI: 10.21154/kodifikasia.v16i1.3484
<![CDATA[Penelitian ini bertujuan untuk menganalisis islamisasi ilmu pengetahuan dan relevansinya dengan Pendidikan Pancasila dan Kewarganegaraan. Penelitian ini menggunakan pendekatan kualitatif dengan cara studi kepustakaan sebagai teknik pengumpulan data dari berbagai referensi yang terkait untuk menganalisis konten. Hasil penelitian. Ilmu pengetahuan barat terdapat dampak negatif bersifat materialis dan sekular. Hal tersebut bertentangan dengan prinsip-prinsip agama Islam sehingga dilakukan proses islamisasi ilmu pengetahuan melihat kebenaran ilmu berdasarkan akal dan Al Qur’an Hadits. Prinsip mengutamakan tauhid dalam mengembangkan ilmu pengetahuan memiliki relevansi terhadap Pancasila terutama sila pertama Ketuhanan yang Maha Esa sebagai dasar pedoman pengembangan ilmu pengetahuan di Indonesia. Penerapan sila kedua, ketiga, keempat, dan kelima dapat menjadi jawaban dari perkembangan ilmu pengetahuan dari barat yang bersifat materialis dan sekular. Adapun relevansi tujuan islamisasi ilmu pengetahuan dengan pendidikan kewarganegaraan bahwa pembentukan karakter pertama dan utama ialah karakter religius yang mencerminkan keimanan dan ketakwaan terhadap Tuhan yang Maha Esa. Penguatan karakter religius bagi bangsa Indonesia melalui pendidikan kewarganegaraan untuk menjalani dan menjaga hubungan kehidupannya dengan Tuhan maupun dengan sesama manusia di lingkungan masyarakat dan bernegara.]]>
<![CDATA[THE DILEMMA OF POLITICAL EDUCATION AS A TRANSFORMATION BASIS OF JEMAAH TARBIYAH MOVEMENT ]]>
<![CDATA[Nasiwan Nasiwan]]>
<![CDATA[ Millah: Journal of Religious Studies Vol. XIII, No. 2, Februari 2014 Pendidikan Karakter Multikultur ]]>
Publisher : <![CDATA[Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia ]]>
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DOI: 10.20885/millah.volxiii.iss2.art5
<![CDATA[This research aims at finding out the dilemma occurring in the political education, performed by the organization named Gerakan Jemaah Tarbiyah. A qualitative approach by critical analysis was employed, and the data was gathered by documented and in depth interview methods. The result explained that; first, political education in a phase of the missionary movement could influence Jemaah Tarbiyah in transforming the movement by transmitting various knowledge, attitude and political awareness that Jemaah Tarbiyah had. Second, there was a political education trend which already shifted the roles as the indoctrination instruments for the party to transmit values and justifier various policies decided by the elite of the party.]]>
<![CDATA[Women in local politics: Insights from Nanggroe Aceh Darussalam, Indonesia ]]>
<![CDATA[Alex Alex]]>;
<![CDATA[Nasiwan Nasiwan]]>;
<![CDATA[Abdillah Abdillah]]>;
<![CDATA[Mutiah Haris]]>
<![CDATA[ Masyarakat, Kebudayaan dan Politik Vol. 36 No. 1 (2023): Masyarakat, Kebudayaan dan Politik ]]>
Publisher : <![CDATA[Faculty of Social and Political Science, Universitas Airlangga ]]>
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DOI: 10.20473/mkp.V36I12023.126-140
<![CDATA[Aceh is a region that is still strongly implementing Islamic law and a patriarchal political culture. The purpose of this study is to examine the dynamics of women’s participation in local Acehnese politics. This study uses a qualitative-exploratory method with a literature study on the dynamics of women’s participation in local Acehnese politics. The results of this study indicate that post tsunami 2004 and the 2005 Helsinki MoU agreement had an impact on openness for Acehnese women in the process of becoming members of the legislature, which is currently experiencing obstacles due to structural, socio-cultural, religious issues, ideology, and the dominance of local Aceh political party elites by men. This has greatly affected the representation of women in Aceh’s politics governance, even though during the 2009 to 2019 election year the representation of women in Aceh’s politicsgovernance has experienced a fairly good trend of increasing. However, what is being pursued is not the number that increases every year, but the process of fulfilling women’s political rights in Aceh. The conclusion of this study is the importance of holding a commitment to fight for women’s rights so that they are accommodated in public policies that are sensitive to women’s interests, not only as a complement to the quota for women’s representation in politics-government.]]>
