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Linguistic Landscapes In Desa Kuta I Wayan Mulyawan; Ni Ketut Ratna Erawati
e-Journal of Linguistics Vol. 13 No. 2 (2019): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2019.v13.i02.p12

Abstract

This research aimed to identify the presence of Linguistic Landscapes (LL) in DesaKuta. LL is sociolinguistic study of language used in outdoor signage that firstly introduce byLandry and Bourhis (1997). Desa Kuta as one of tourist destination in Bali experiences a greatdevelopment due to globalization effect. This great development can be seen clearly through thepresence of outdoor signs along the main roads of Desa Kuta. The research was conducted fromFebruary to March 2019. The finding showed there are 2.549 signs along the main roads of DesaKuta. The language used mostly in English with 1.332 signs (52%). As for the types, there are1.603 signs of commercial signs (65%). In term of the function, 2.320 signs (93%) areinformative.
Representasi Religiositas (Parahyangan) Dalam Cerpen Pintu dan Pekak Gede Karya IBW Widiasa Keniten Ida Ayu Trisna Adiwulandari; I Nyoman Darma Putra; Ni Ketut Ratna Erawati
Jurnal Penelitian Agama Hindu Vol 10 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i2.5179

Abstract

Previous studies on tri hita karana in modern Balinese literature have largely emphasized normative and descriptive perspectives, while analyses that approach literary texts as spaces for the production and negotiation of religiosity remain limited. This study aims to examine the representation of parahyangan religiosity in the short stories Pintu and Pekak Gede by IBW Widiasa Keniten. Employing a qualitative descriptive design, this research conducts close textual analysis of narrative passages, dialogues, symbols, characters, and settings that articulate the relationship between humans and God. Data were collected through intensive reading, then selected and thematically classified before being interpreted in relation to cultural meaning-making processes. The findings indicate that parahyangan religiosity in both short stories is represented a reflective cultural practice that is continuously reconfigured rather than a static normative doctrine. Religious symbols function as media for the production of meaning that articulate and legitimize the characters’ spiritual experiences. The characters are constructed as religious subjects who continuously negotiate tradition, personal experience, and social change, thereby revealing the shifting transformative of religious subjectivity in contemporary Balinese society. Furthermore, the settings operate as discursive spaces that integrate sacred and social dimensions, showing how religiosity is embedded in ordinary social practices.This study demonstrates that modern Balinese short stories do not merely symbolically represent religious values but also produce new meanings of parahyangan within the context of contemporary Balinese culture. These findings confirm that literature serves as a reflective and critical space for reinterpreting local religiosity amid ongoing social and cultural change.
Tipologi Kausatif Formal Bahasa Jawa Kuna Erawati, Ni Ketut Ratna
Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya
Publisher : citeus

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Old Javanese language (OJL) is a language with rich morphemes that form words. This implicates the syntactic process in the language. One example of a syntactic alternation is a causative. Causative is a valence-raising mechanism in the structure of a clause. This study aims to describe the formal causative in OJL. Causative in OJL is morphologically marked on the verb. Causative verbs can be formed from non-causative ones, such as adjectives and basic verbs. In OJL there are three types of causative: morphological, lexical, and analytic causative. Morphological causative is formed by affixes like mang-/ng+-i, paha-+-in-, -um-+-akên (a), infix -um-, and -in-/-an, -in- (in the passive voice). Lexical causative is the basic form which has a causative meaning. Analytic causative is formed by adding a verb form *gawe*, *matangyan*, and *hetu*. Intransitive verb clause is diathesis patientive. The transitive verb clause has two macro roles, namely actor and undergoer. When the two macro situations are merged into a single macro situation, the particles are connected by conjunctions: *sawet*, *matangyan*, *apan*, and *karana*.