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Metode dan Corak Penafsiran Sayyid Qutb Hafizzullah, Hafizzullah; Ismail, Nurhidayati
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 3, No 2 (2024): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v3i2.13756

Interpretation of the Qur'an is one of the important fields of study in the science of interpretation, with various methods and patterns developed by the mufassir according to the context of their time. Sayyid Qutb, a prominent Muslim thinker, made a significant contribution through his work Fi Zilal al-Qur'an. This study focuses on the methods and patterns of interpretation used by Sayyid Qutb in his interpretation, by examining its characteristics, approaches, and implications for the understanding of the Qur'an in the modern era. This study aims to answer three main questions: (1) What is the interpretation method used by Sayyid Qutb in Fi Zilal al-Qur'an? (2) What are the patterns of interpretation that dominate the work? (3) How to apply it in the aspects of Aqidah, muamalah worship and morals. To answer this question, the research was carried out with a qualitative-descriptive approach, using the content analysis method of Sayyid Qutb's main work, and supported by the literature. . The results of the study show that this interpretation uses the Iqtirani tafsir method, which combines the tafsir bi al-ma'tsur method and tafsir bi al ra'yi, by using the tafsir tahlili method and the pattern (laun) of the interpretation is Al-adab wal ijtima'i, which is an interpretation that prioritizes literature and social society, the haraki pattern (movement) and also the Sufi style (isyari). Based on the explanation of the form of interpretation in the Tafsir Fî Zhilâlil Qur'an, it appears that in terms of Aqidah, Sayyid Qutb has a tendency to think of tasawwuf, while in interpreting verses related to worship and mu'amalah, such as zakat, and the prohibition of usury, Sayyid Qutb uses a social approach, by looking at social phenomena that occur in society, and finally, in understanding the verses about morality, like understanding the meaning of uswatun hasanah, Sayyid Qutb tries to understand the meaning of the verse based on the context of the nuzul of the verse.

Bencana Galodo dalam Pandangan Masyarakat Dusun Tuo: Studi atas QS. Al-Hadid: 22 dan Ar-Rum: 41 Fanisha, Olivia Ratu; Hafizzullah, Hafizzullah; Amril, Dapit
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 4, No 1 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i1.15307

The background of this study focuses on the impact of natural disasters that frequently strike Indonesia, particularly flash floods (galodo), which are triggered by natural factors and human actions that contribute to environmental degradation. The community of Jorong Dusun Tuo, as one of the affected areas, views the disaster as a fate from Allah as well as the result of human actions. This study aims to explore the understanding of the community in Jorong Dusun Tuo regarding the galodo natural disaster (landslide) and how this understanding is linked to the teachings of Islam found in Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41. The main focus of this study is to: (1) analyze the interpretation of Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41 in the context of disaster, (2) understand the reception of the Jorong Dusun Tuo community towards the causes and impacts of the galodo disaster, and (3) explore the relevance of Qur'anic teachings in the community's understanding of the disaster. This research is a field study with a qualitative approach and descriptive method. Data collection techniques include interviews, observations, and documentation. Primary data sources consist of victims of the galodo disaster, religious leaders, community figures, and members of the community involved in post-disaster recovery efforts. The results of the study show that the community of Jorong Dusun Tuo views the galodo disaster as a trial and a warning from God. (1) They understand that this disaster is part of the predestination decreed by Allah, as stated in Surah Al-Hadid verse 22. (2) They also associate the resulting damage with natural factors and human sins, such as environmental destruction, committing zina, abandoning worship, and distancing from God, which aligns with the message in Surah Ar-Rum verse 41. (3) This understanding carries significant meaning as a reflection on oneself, patience, and the enhancement of piety when facing life's trials, as well as a reminder to protect the environment.

Strengthening Qur’anic Literacy Among Santri Through Integrated Tahsin, Taḥfīẓ, and Translation Training: A Community Engagement Study at PPTI Nurul Yaqin Batipuah Ateh Dasrizal, Dasrizal; Hafizzullah, Hafizzullah
Mangabdi: Journal of Community Engagement in Religion, Social, and Humanities Vol 2, No 1 (2025)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/mangabdi.v2i1.15248

This community engagement initiative aims to enhance the Qur’anic literacy of santri (Islamic boarding school students) through an integrated training program encompassing tahsin (proper recitation), taḥfīẓ (memorization), and translation of the Qur’an. The program was implemented by the Department of Qur’anic and Tafsir Studies, Faculty of Ushuluddin, Adab, and Da’wah, at the Universitas Islam Negeri (UIN) Mahmud Yunus Batusangkar, in collaboration with the Pondok Pesantren Tarbiyah Islamiyah (PPTI) Nurul Yaqin Batipuah Ateh in June 2024. The method employed was a participatory approach based on collaboration between the implementation team and all components of the pesantren, involving initial observation, training sessions, halaqah (study circles), mentoring, and periodic evaluations. The results indicate a significant improvement in the students' ability to recite the Qur’an properly (tahsin), their memorization achievements through the ziyādah and murāja‘ah methods (taḥfīẓ), as well as their comprehension of verse meanings using the Tafsir Jalalain approach (translation). Moreover, the program positively influenced the students’ attitudes and character, particularly in terms of discipline, motivation to learn, and religious commitment. The pesantren demonstrated a strong commitment to sustaining the program by developing internal systems such as an integrated curriculum, training for supporting teachers, and routine evaluations. In conclusion, this initiative not only successfully addressed the partner pesantren’s needs in strengthening Qur’anic literacy, but also presented a holistic and contextual Qur’anic education model that holds the potential for replication in other Islamic boarding schools. This program represents a tangible contribution to the sustainable development of Qur’anic education within the pesantren system.

Tafaqquh Fid Din: Interpretasi Perti Sumbar terhadap Ayat dan Hadis Jihad dalam Upaya Pembangunan Umat Hafizzullah; Sukri, Mhd Alfahjri; Syafriwaldi
Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Vol 21 No 02 (2024): Jurnal Al-Mutharahah : Jurnal Penelitian dan Kajian Sosial Keagamaan
Publisher : LPPM Institut Agama Islam Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract This research aims to describe how the interpretation of the Religious Institution of the Islamic Tarbiyah Union (PERTI) in West Sumatra about jihad, as well as to explain the institution's stance on terrorist actions carried out under the guise of jihad. A qualitative method is employed in this study, with data gathered through interviews, documentation, and literature reviews, including books, scholarly articles, religious texts, and news reports. The research is guided by Peter L. Berger's social construction theory to elucidate the construction of the religious institution PERTI in West Sumatra regarding the meaning of jihad. The findings indicate that PERTI in West Sumatra interprets jihad in verses and hadiths as a form of striving in the field of educating the community (tafaqquh fid din). This understanding of jihad is then internalized into various educational programs, ranging from elementary levels such as kindergarten and primary school to secondary school, high school, and even higher education institutions. Moreover, PERTI explicitly rejects the interpretation of jihad as warfare within the Indonesian context. The jihad undertaken by PERTI is characterized as moderate. This research contributes to enhancing the understanding of stakeholders and the general public about the diverse and moderate interpretations of jihad. It also demonstrates that religious institutions in Indonesia have their own interpretations of jihad, such as PERTI Sumatera Barat. Keywords: Meaning of Jihad, PERTI West Sumatra, Tafaqquh fid din Abstrak Penelitian ini bertujuan untuk mendeskripsikan bagaimana interpretasi lembaga Keagamaan Persatuan Tarbiyah Islamiyah (PERTI) Sumatera Barat tentang jihad, serta menjelaskan sikap lembaga keagamaan tersebut terhadap aksi teror yang mengatasnamakan jihad. Metode kualitatif digunakan dalam penelitian ini dengan data diperoleh melalui wawancara, dokumentasi, dan studi pustaka baik itu dari buku, artikel ilmiah, kitab, dan pemberitaan. Dengan mempedomani teori konstruksi sosial Peter L Berger untuk menjelaskan kontruksi lembaga keagamaan PERTI Sumbar tentang makna jihad. Hasil penelitian menunjukkan, PERTI Sumatera Barat memaknai jihad dalam ayat dan hadis dalam bentuk perjuangan dalam bidang Pendidikan umat (tafaqquh fid din). Pemahaman tentang jihad tersebut kemudian di internalisasikan ke berbagai bentuk program pendidikan yang mulai dari tingkat dasar baik TK, SD, menengah, atas bahkan perguruan tinggi. Kemudian PERTI dengan nyata menolak makna jihad dalam artian perang untuk konteks Indonesia. Jihad yang dilakukan PERTI bersifat moderat. Penelitian ini berkontribusi dalam menambah pemahaman pemangku kepentingan dan masyarakat umum dalam memahami jihad yang begitu beragam dan juga bersifat moderat. Ini juga menunjukkan bahwa lembaga keagamaan di Indonesia memiliki pemaknaan jihad sendiri seperti PERTI Sumatera Barat. Kata kunci: Makna Jihad, PERTI Sumbar, Tafaqquh fid din

Hadiths About Marriage in Legal Reasoning Judges of Religious Courts in West Sumatra: Living Hadith Studies Efendi, Yusrizal; Hafizzullah, Hafizzullah
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v6i1.5415

This study aims to clarify and examine the pattern of the hadith narrations regarding marriage that are cited, authenticated, and validated in the legal reasoning of religious court judges' rulings. This study is a library study that takes the form of a written living hadith. By using the takhrij al-hadith approach, the hadith's veracity is confirmed, and its applicability is assessed using the perspectives and techniques of hadith experts. Inductive techniques are then used to process the outcomes. Two methods of citing hadith history were discovered via the research: using a template application and directly citing the hadith book. Only five of the 22 cases in the subfield of marriage, including marital dispensation, wali 'adhal, divorce, determining the parentage of the kid and determining the child's adoption, and Itsbat of marriage, include hadith citations. The five examples pertain to seven hadith histories that fit the criteria for Prophet Saw's hadiths. Four are fully cited with sanad and rawi, two are only stated with sanads that differ from rawi, and one is quoted without sanad and rawi (divorce case). Although it does not have legal implications that lead to the annulment of the judge's decision, the condition of the absence of quoting hadith as one of the legal considerations in copies of the decisions of cases shows the lack of authority of decisions that characterize Religious Courts.

Reinterpreting Hadiths on Muslim–Non-Muslim Relations through Fazlur Rahman’s Double Movement Theory: A Socio-Historical Approach Hafizzullah; Gustianda, Nana; Syaflinda; Fitri Yeni M Dalil; Sefri Auliya
Islam Transformatif : Journal of Islamic Studies Vol. 9 No. 2 (2025): July-December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islamtransformatif.v9i2.10265

Abstract Abstrak Penelitian ini mengkaji relevansi dan penerapan Teori Double Movement Fazlur Rahman dalam menafsirkan teks-teks hadis yang berkaitan dengan relasi Muslim–non-Muslim di era kontemporer. Secara khusus, penelitian ini membahas bagaimana ajaran Rasulullah yang berakar pada konteks sosio-historis Arab abad ke-7 dapat diterapkan kembali secara etis dalam masyarakat global dan pluralistik masa kini. Penelitian ini menggunakan metode kualitatif berbasis studi pustaka dengan analisis isi hermeneutik, dengan merujuk pada sumber-sumber primer seperti karya Fazlur Rahman Islam and Modernity dan Islamic Methodology in History, serta kitab-kitab hadis utama seperti Ṣaḥīḥ al-Bukharī dan Muslim, di samping literatur sekunder seperti Goldziher, Saeed, dan Moosa. Analisis dilakukan dengan mengikuti dua tahap hermeneutik Rahman, yaitu rekonstruksi konteks asal hadis dan penyarian prinsip-prinsip moral universalnya. Temuan penelitian menunjukkan bahwa teori ini menyediakan kerangka yang koheren yang tetap menjaga nilai dasar teks sekaligus merumuskan ulang etika agar relevan dengan kebutuhan modern. Ketika diterapkan pada hadis-hadis tentang salam kepada Ahl al-Kitab, tasyabbuh, dan jihad, teori ini menyingkap komitmen Islam terhadap keadilan, martabat, ketahanan, dan koeksistensi, bukan eksklusivisme. Secara metodologis, penelitian ini berkontribusi pada studi hadis dengan memperluas hermeneutika Rahman yang semula berfokus pada al-Qur’an dalam kajian hadis. Penelitian ini juga menawarkan model yang dapat direplikasi untuk reinterpretasi kontekstual terhadap teks-teks eksklusivis serta panduan praktis dalam membangun relasi antariman yang inklusif dalam masyarakat pluralistik.

Bencana Galodo dalam Pandangan Masyarakat Dusun Tuo: Studi atas QS. Al-Hadid: 22 dan Ar-Rum: 41 Fanisha, Olivia Ratu; Hafizzullah, Hafizzullah; Amril, Dapit
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 4 No. 1 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i1.15307

The background of this study focuses on the impact of natural disasters that frequently strike Indonesia, particularly flash floods (galodo), which are triggered by natural factors and human actions that contribute to environmental degradation. The community of Jorong Dusun Tuo, as one of the affected areas, views the disaster as a fate from Allah as well as the result of human actions. This study aims to explore the understanding of the community in Jorong Dusun Tuo regarding the galodo natural disaster (landslide) and how this understanding is linked to the teachings of Islam found in Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41. The main focus of this study is to: (1) analyze the interpretation of Surah Al-Hadid verse 22 and Surah Ar-Rum verse 41 in the context of disaster, (2) understand the reception of the Jorong Dusun Tuo community towards the causes and impacts of the galodo disaster, and (3) explore the relevance of Qur'anic teachings in the community's understanding of the disaster. This research is a field study with a qualitative approach and descriptive method. Data collection techniques include interviews, observations, and documentation. Primary data sources consist of victims of the galodo disaster, religious leaders, community figures, and members of the community involved in post-disaster recovery efforts. The results of the study show that the community of Jorong Dusun Tuo views the galodo disaster as a trial and a warning from God. (1) They understand that this disaster is part of the predestination decreed by Allah, as stated in Surah Al-Hadid verse 22. (2) They also associate the resulting damage with natural factors and human sins, such as environmental destruction, committing zina, abandoning worship, and distancing from God, which aligns with the message in Surah Ar-Rum verse 41. (3) This understanding carries significant meaning as a reflection on oneself, patience, and the enhancement of piety when facing life's trials, as well as a reminder to protect the environment.

Implementasi Metode Talaqqi dan Mutaba’ah dalam Menghafal Al-Qur`an di Rumah Tahfizh Madani Tanjung Bonai Aur Kesuma, Jihan; Hafizzullah, Hafizzullah
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 4 No. 2 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i2.16324

This study aims to examine and describe the implementation of the talaqqi and mutaba’ah methods in Qur’an memorization at Rumah Tahfizh Madani Tanjung Bonai Aur. The research questions focus on: (1) how the talaqqi and mutaba’ah methods are applied in the memorization process, (2) the advantages and disadvantages of each method, and (3) their influence on students’ memorization outcomes. This research employed a qualitative method with a descriptive approach. Data were collected through observation, interviews, and documentation, and analyzed using data reduction, data display, and conclusion drawing. The findings reveal that the talaqqi method is implemented by having the teacher recite verses which are then repeated by the students, followed by direct correction during recitation sessions, with evaluation conducted through tasmi’ and testing. Meanwhile, the mutaba’ah method requires students to memorize independently before reciting to the teacher for correction, with similar evaluation procedures. The talaqqi method is effective in introducing the Qur’an to young learners and strengthening their understanding of tajwid, though it can be time-consuming and cause boredom. On the other hand, the mutaba’ah method encourages independence, consistent muraja’ah, and increased memorization, although it is influenced by internal student factors and external conditions. Overall, talaqqi is more effective in improving accuracy and retention of memorization, while mutaba’ah enhances fluency and the quantity of students’ memorization.

Ï»Ï▒ÏºÏ│Ï® ÏÑÏ╣Ï¼ÏºÏ▓┘èÏ® ┘ü┘è Ï¬Ï┤ÏºÏ¿┘ç Ïº┘äÏó┘èÏºÏ¬ Ï¿┘è┘å Ï│┘êÏ▒Ï¬┘è Ïº┘äÏ¿┘éÏ▒Ï® ┘êÏº┘äÏúÏ╣Ï▒Ïº┘ü ┘ü┘è ┘éÏÁÏ® ┘à┘êÏ│┘ë Ismail, Nurhidayati; Hafizzullah, Hafizzullah
Alfuad: Jurnal Sosial Keagamaan Vol. 3 No. 1 (2019)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v3i1.1445

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IMPLEMENTASI MASYARAKAT TERHADAP PENAFSIRAN SURAT AL-QADR Julifa, Mutiara Tri; Hafizzullah, Hafizzullah
Alfuad: Jurnal Sosial Keagamaan Vol. 4 No. 1 (2020)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v4i1.2107

Departing from a custom that exists in the community of Bukit Putus in Linggo Sari Baganti Subdistrict, Pesisir Selatan District, namely the implementation of Lailatul Qadr circumcision prayer on every twenty-seventh night of the month of Ramadan. This research is called the Living Qur'an Study which is a qualitative field research, using descriptive analysis methods, with data collection techniques through interviews and documentation. The results of the study are the first, the public understands the Laylat al-Qadr prayer as circumcision prayer which is performed to welcome and respect the Laylat al-Qadr. Secondly, the public praying at the end of the twenty-seventh night after completing the evening prayer in congregation. Third, the implementation of the Prayers of Laylat al-Qadr by the community aims to get merit and forgiveness from God. Then the benefits felt by the community after performing lailatul qadr prayers include peace and tranquility of the heart.

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