Article Per Year (5 Year)
p-Index From 2021 - 2026
3.457
P-Index
This Author published in this journals
All Journal JIA (Jurnal Ilmu Agama) Suhuf SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Ulunnuha Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Waraqat : Jurnal Ilmu_Ilmu Keislaman Alfuad: Jurnal Sosial Keagamaan Istinarah: Riset Keagamaan, Sosial dan Budaya Al Fawatih: Jurnal Kajian Al Quran dan Hadis Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Lathaif: Literasi Tafsir, Hadis dan Filologi ZAWA:Management of Zakat and Waqf Journal Alfuad: Jurnal Sosial Keagamaan Mangabdi: Journal of Community Engagement in Religion, Social, and Humanities Khazanah Theologia Proceedings of International Conference on Religion, Social and Humanities
Hafizzullah, Hafizzullah
Universitas Islam Negeri (UIN) Mahmud Yunus Batusangkar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Nursing Public Health Social Sciences Other

Published : 35 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 35 Documents
Search

 1   2   3   4 
Ï»Ï▒ϺÏ│Ï® ÏÑÏ╣ϼϺÏ▓┘èÏ® ┘ü┘è ϬÏ┤ϺϿ┘ç Ϻ┘äÏó┘èϺϬ Ï¿┘è┘å Ï│┘êÏ▒Ϭ┘è Ϻ┘äÏ¿┘éÏ▒Ï® ┘êϺ┘äÏúÏ╣Ï▒Ϻ┘ü ┘ü┘è ┘éÏÁÏ® ┘à┘êÏ│┘ë Nurhidayati Ismail; Hafizzullah Hafizzullah
Alfuad: Jurnal Sosial Keagamaan Vol. 3 No. 1 (2019)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v3i1.1445

Abstract

Ïú┘å Ϻ┘ä┘ä┘ç ϬÏ╣Ϻ┘ä┘ë ┘éÏ» Ïú┘àÏ▒┘åϺ ϿϬϻϿÏ▒ ┘âϬϺϿ┘ç Ϻ┘ä┘âÏ▒┘è┘àÏî ┘ü┘àϺ Ï▓Ϻ┘äϬ Ï╣Ϻ┘àÏ® Ϻ┘ä┘àÏ│┘ä┘à┘è┘å ┘ä┘à ┘èϻϿÏ▒┘ê┘çϺ ┘ê┘ä┘ê ┘éÏ▒Ïñ┘ê┘ç ┘â┘ä ┘è┘ê┘à ϡϬ┘ë ┘è┘â┘ê┘å Ϻ┘ä┘éÏ▒Ïó┘å Ï▓┘è┘åÏ® ┘ä┘ç┘à ┘ü┘è Ï«Ï▓ϺϪ┘å┘ç┘à ┘ä┘à ┘è┘ä┘àÏ│┘ê┘ç ┘ê┘ä┘ê ┘àÏ▒Ï®. ┘êÏ▒ϼϺÏí ┘à┘å ϺÏ│Ϭ┘üϺϻϮ ┘çÏ░┘ç Ϻ┘ä┘âϬϺϿϮ ┘àϺ ┘èÏ¡Ï Ϻ┘ä┘àÏ│┘ä┘à┘è┘å Ï╣┘ä┘ë ϬϻϿÏ▒ ┘âϬϺϿ┘ç Ϻ┘ä┘âÏ▒┘è┘à ┘üÏÂ┘äϺ Ï╣┘àϺ ┘èϬÏ╣┘ä┘é ϿϺ┘ä┘éÏÁÏ® ┘ä┘àϺ ┘ü┘è┘çϺ ÏÑÏ┤ϺÏ▒Ï® ÏÑ┘ä┘ë ┘àÏ╣ϼÏ▓Ï® Ϻ┘ä┘éÏ▒Ïó┘å Ϻ┘ä┘âÏ▒┘è┘à. ┘ê┘à┘å Ï«┘äϺ┘ä ┘çÏ░┘ç Ϻ┘ä┘âϬϺϿϮÏî ϿϡϽϬ Ï╣┘å ÏÑÏ╣ϼϺÏ▓ Ϻ┘ä┘éÏ▒Ïó┘å Ϻ┘ä┘äÏ║┘ê┘è ┘ü┘è ┘éÏÁÏ® ┘à┘êÏ│┘ë Ï╣┘ä┘è┘ç Ϻ┘äÏ│┘äϺ┘àÏî ┘êÏúÏ░┘âÏ▒ ┘ü┘è┘çϺ Ϻ┘äÏó┘èϺϬ Ϻ┘ä┘äϺϬ┘è ϬÏ┤ϺϿ┘çϬ Ï¿Ï╣ÏÂ┘çϺ Ï¿Ï¿Ï╣Ï ┘êϬ┘âÏ▒Ï▒Ϭ ┘ü┘è┘çϺ ┘êÏú┘ä┘üϺϩ┘çϺ ┘àϬ┘ü┘éÏ®Ïî ┘ê┘ä┘â┘å ┘éÏ» ┘ê┘éÏ╣ ┘ü┘è Ï¿Ï╣ÏÂ┘çϺ Ï▓┘èϺϻϮ Ïú┘ê ┘å┘éÏÁϺ┘å Ïú┘ê Ϭ┘éÏ»┘è┘à Ïú┘ê ϬÏúÏ«┘èÏ▒ Ïú┘ê ÏÑϿϻϺ┘ä Ï¡Ï▒┘ü ┘à┘âϺ┘å Ï¡Ï▒┘ü Ïú┘ê Ï║┘èÏ▒ Ï░┘ä┘â ┘à┘àϺ ┘è┘åϬϼ Ϻ┘äϺϫϬ┘äϺ┘ü Ï¿┘è┘å Ϻ┘äÏó┘èϬ┘è┘å Ïú┘ê Ϻ┘äÏó┘èϺϬ Ï¿┘è┘å Ϻ┘äÏ│┘êÏ▒Ϭ┘è Ϻ┘äÏ¿┘éÏ▒Ï® ┘êϺ┘äÏúÏ╣Ï▒Ϻ┘ü. ┘ê┘ü┘è Ϻ┘äϿϡϽ Ï╣┘å┘çϺÏî Ï│┘ä┘âϬ ┘àÏ│┘ä┘â Ϻ┘äϿϡϽ Ϻ┘ä┘à┘âϬϿ┘èÏî Ï¿┘à┘å┘çϺϼ Ϻ┘ä┘à┘éϺÏ▒┘å Ϻ┘äÏ░┘è ┘èÏÁ┘ü ┘àϺ ┘èϬÏ╣┘ä┘é ϿϺ┘ä┘à┘êÏÂ┘êÏ╣ Ï╣┘ä┘ë ┘àϺ ┘âϺ┘å Ï╣┘ä┘è┘ç ┘à┘å ┘åϺϡ┘èÏ® Ϻ┘äÏÑÏ╣ϼϺÏ▓ Ϻ┘ä┘äÏ║┘ê┘èÏî ┘êϺ┘ä┘üϺϪϻϮ ┘ü┘è ÏÑÏ╣ϺϻϬ┘çϺÏî ┘ê┘àϺ Ϻ┘ä┘à┘êϼϿ ┘ä┘äÏ▓┘èϺϻϮ ┘êϺ┘ä┘å┘éÏÁϺ┘å ┘êϺ┘äϬ┘éÏ»┘è┘à ┘êϺ┘äϬÏúÏ«┘èÏ▒ ┘êϺ┘äÏÑϿϻϺ┘äÏî ┘ê┘àϺ Ϻ┘äÏ¡┘â┘àÏ® ┘ü┘è ϬϫÏÁ┘èÏÁ Ϻ┘äÏó┘èÏ® Ï¿Ï░┘ä┘â Ï»┘ê┘å Ϻ┘äÏó┘èÏ® Ϻ┘äÏúÏ«Ï▒┘ëÏî ┘ê┘ç┘ä ┘âϺ┘å ┘èÏÁ┘äÏ¡ ┘àϺ ┘ü┘è ┘çÏ░┘ç Ϻ┘äÏ│┘êÏ▒Ï® ┘à┘âϺ┘å ┘àϺ ┘ü┘è Ϻ┘äÏ│┘êÏ▒Ï® Ϻ┘äϬ┘è ϬÏ┤Ϻ┘â┘ä┘çϺ Ïú┘à ┘äϺÏî ┘ä┘èϼÏ▒┘è Ï░┘ä┘â ┘àϼÏ▒┘ë Ï╣┘äϺ┘àϺϬ ϬÏ▓┘è┘ä ÏÑÏ┤┘âϺ┘ä┘çϺ ┘êϬ┘àϬϺÏ▓ Ï¿┘çϺ Ï╣┘å ÏúÏ┤┘âϺ┘ä┘çϺ ┘à┘å Ï║┘èÏ▒ Ïú┘å ÏúÏ┤ϬÏ║┘ä ϿϬ┘üÏ│┘èÏ▒┘çϺ ┘êϬÏú┘ê┘è┘ä┘çϺ. ┘ê┘ü┘è ϺϫϬϬϺ┘à ϿϡϽ ┘çÏ░┘ç Ϻ┘ä┘âϬϺϿϮÏî Ïú┘üÏÁÏ¡ Ϻ┘äÏú┘àÏ▒ Ï¡┘èϽ Ïú┘å Ϻ┘äÏó┘èϺϬ Ϻ┘ä┘àϬÏ┤ϺϿ┘çϺϬ ┘ü┘è Ϻ┘ä┘éÏÁÏ® ϬϬϼ┘ç Ï╣┘ä┘ë ┘à┘êϺϼ┘çÏ® ϫϺÏÁÏ® ┘ê┘èϬÏÂ┘à┘å Ï╣┘ä┘ë ┘àÏÂ┘à┘ê┘å ┘äϺ ┘èϬÏÂ┘à┘å┘ç Ï║┘èÏ▒┘ç. ┘êϺ┘äϬ┘âÏ▒ϺÏ▒ ┘ü┘è┘çϺ ┘èÏ©┘çÏ▒ ┘ä┘åϺ ┘êϼ┘ç Ϻ┘äÏÑÏ╣ϼϺÏ▓ Ϻ┘ä┘éÏ▒Ïó┘å┘è Ϻ┘ä┘äÏ║┘ê┘èÏ® ┘à┘å Ï╣ϻϮ Ïú┘êϼ┘ç ┘àϫϬ┘ä┘üÏ®.
IMPLEMENTASI MASYARAKAT TERHADAP PENAFSIRAN SURAT AL-QADR Mutiara Tri Julifa; Hafizzullah Hafizzullah
Alfuad: Jurnal Sosial Keagamaan Vol. 4 No. 1 (2020)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v4i1.2107

Abstract

Departing from a custom that exists in the community of Bukit Putus in Linggo Sari Baganti Subdistrict, Pesisir Selatan District, namely the implementation of Lailatul Qadr circumcision prayer on every twenty-seventh night of the month of Ramadan. This research is called the Living Qur'an Study which is a qualitative field research, using descriptive analysis methods, with data collection techniques through interviews and documentation. The results of the study are the first, the public understands the Laylat al-Qadr prayer as circumcision prayer which is performed to welcome and respect the Laylat al-Qadr. Secondly, the public praying at the end of the twenty-seventh night after completing the evening prayer in congregation. Third, the implementation of the Prayers of Laylat al-Qadr by the community aims to get merit and forgiveness from God. Then the benefits felt by the community after performing lailatul qadr prayers include peace and tranquility of the heart.
Amaliyah and Struggle: Comparation of Interpretations of Muhammadiyah Sumbar and LDII Sumbar Towards Jihad Verses and Hadith Hafizzullah Hafizzullah; Mhd. Alfahjri Sukri; Safriwaldi Safriwaldi
Alfuad: Jurnal Sosial Keagamaan Vol. 8 No. 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v8i1.11838

Abstract

This study aims to describe the construction of religious institutions in West Sumatra, especially Muhammadiyah and the Indonesian Islamic Da'wah Council (LDII) West Sumatra regarding the meaning of jihad, as well as to explain the attitude of these religious institutions towards acts of terror in the name of jihad. Qualitative methods were used in this study with data obtained through interviews, documentation, and literature studies, both from books, scientific articles, books, and news. Social construction theory of Peter L Berger to explain the construction of Muhammadiyah and LDII West Sumatra religious institutions about the meaning of jihad. The results showed that Muhammadiyah West Sumatra interpreted jihad in the form of Jihad Amaliyah. The concept of jihad was revealed in various forms of movement, namely Muhammadiyah as an Islamic Movement, Muhammadiyah as the Amar Ma'ruf Nahi Munkar Islamic Da'wah Movement, Muhammadiyah as the Tajdid Movement. The understanding of jihad is then internalized into various forms of programs ranging from da'wah, education, health, social services and humanity. The LDII defines jihad in the sense of struggle. This understanding of jihad can be seen in the internalization of the five West Sumatra LDII cluster programs. Both institutions both reject the meaning of jihad in the sense of war in the Indonesian context. The jihad that is carried out is moderate.
Hadiths About Marriage in Legal Reasoning Judges of Religious Courts in West Sumatra: Living Hadith Studies Yusrizal Efendi; Hafizzullah Hafizzullah
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 6 No. 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v6i1.5415

Abstract

This study aims to clarify and examine the pattern of the hadith narrations regarding marriage that are cited, authenticated, and validated in the legal reasoning of religious court judges' rulings. This study is a library study that takes the form of a written living hadith. By using the takhrij al-hadith approach, the hadith's veracity is confirmed, and its applicability is assessed using the perspectives and techniques of hadith experts. Inductive techniques are then used to process the outcomes. Two methods of citing hadith history were discovered via the research: using a template application and directly citing the hadith book. Only five of the 22 cases in the subfield of marriage, including marital dispensation, wali 'adhal, divorce, determining the parentage of the kid and determining the child's adoption, and Itsbat of marriage, include hadith citations. The five examples pertain to seven hadith histories that fit the criteria for Prophet Saw's hadiths. Four are fully cited with sanad and rawi, two are only stated with sanads that differ from rawi, and one is quoted without sanad and rawi (divorce case). Although it does not have legal implications that lead to the annulment of the judge's decision, the condition of the absence of quoting hadith as one of the legal considerations in copies of the decisions of cases shows the lack of authority of decisions that characterize Religious Courts.
The Principles of Farid Esack’s Liberation Hermeneutics and Their Implications for the Interpretation of Qur`anic Verses on Male Leadership Sara Ayusti; Risman Bustamam; Hafizzullah Hafizzullah
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.106

Abstract

This research is driven by the polemics over the interpretation of the Qur`anic verses on male leadership that are often used as a basis for legitimizing patriarchy, especially QS. al-Baqarah [2]:228 and QS. an-Nisa [4]:34. The focus of this research is to analyze the two verses through Farid Esack’s liberation hermeneutics approach to see their relevance to the issue of gender justice In the digital age, patriarchal narratives are increasingly easy and quick to spread in the digital space, thus requiring the presence of strong and transformative theological counter narratives. The method used is a qualitative approach based on literature study with tafsir maudhu’i, which collects relevant verses, traces the historical context, and interprets their meaning based on Farid Esack’s hermeneutical principles, which he calls the six keys to hermeneutics: taqwa, tawhid , al-nās, al-mustad’afīn, qist wa ‘adl, and jihad. Finding indicate that darajah is more accurately understood as a legal and social burden rather than an ontological superiority, while qawwām refers to the mandate of financial and ethical responsibility in the domestic sphere, rather than inherent male authority in the public domain. This finding rejects patriarchal interpretations that perpetuate toxic masculinity and opens space for women’s leadership in the social sphere. Thus, the application of liberation hermeneutics within the framework of maudhu’i tafsir results in an egalitarian reinterpretation of the text, which has implications for strengthening gender justice, equality, and the protection of vulnerable groups in Muslim society
Co-Authors Amril, Dapit Auliya, Sefri Dapit Amril Dapit Amril Dapit Amril Dasrizal Dasrizal Dewi Putri Efendi, Yusrizal Emrizal Emrizal Fanisha, Olivia Ratu Fitri Yeni Dalil Fitri Yeni M. Dalil Fitri Yenni M. Dalil Inong Satriadi Ismail, Nurhidayati Julifa, Mutiara Tri Kesuma, Jihan Mhd Alfahjri Sukri Muhammad Habibi Ilyas Mutiara Tri Julifa Nurhidayati Ismail Nurhidayati Ismail Risman Bustamam risqo faridatul ulya Safriwaldi Safriwaldi Sara Ayusti Sefri Auliya Sepri Aulia Sindi Maida Dwi Yanti Suharjianto Syafriwaldi Tri Yuliana Wijayanti, Tri Yuliana Ulya, Risqo Ummi Kalsum Hasibuan Yogi Imam Perdana Yunandra Putri