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PANDANGAN DUNIA IBNU CHAZM Al-ANDALUSY TENTANG KONSEP CINTA (AL-CHUBBUN-NAZHARY) ANALISISSTRUKTURALISME GENETIK TERHADAP TEKS “THAUQUL-CHAMĀMAH FIL-ILFAH WAL-ULLĀF” Eva Farhah; Taufik A Dardiri; Fadlil Munawwar Manshur; Siti Muti'ah Setiawati
Kajian Linguistik dan Sastra Vol 25, No 2 (2013)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.542 KB) | DOI: 10.23917/kls.v25i2.4132

Abstract

BSTRACT In 404 Hijri / 1014 C, Andalusia of Cordoba su ered chaotic situations not only in politics but also in other segments of life, especially in sex. Free sex ourished and remained arguable. Based on the situation above, Prince Ubaidillah bin Abdurrachman bin al- Mughirah bin Amirul-Mu’minin An-Nashir, the grandson of Khalifah An-Nashir, asked Ibnu Chazm Al-Andalusia to write a love story with its complexity in a book. This research elaborates the genetic process of the text “Thauqul- Chamāmah l-Ilfah wal-Ullāf” that is considered a great work by either Arabians or non-Arabians. This work is also considered to be the rst work elaborating love and its complexity as its theme. Furthermore, this research disscusses the view of Ibnu Chazm Al-Andalusy about the concept of love (al-chubbun-nazhary) written in the text. The research adopts genetic structuralism theory with its emphasis on literary text (intrinsic analysis), socio cultural background (historic social reality observation), and the writer. The method is dialectic method, mutual relations between structures of a literary work (the intrinsic features of “Thauqul- Chamāmah l-Ilfah wal-Ullāf”), historic materialism (socio cultural background of Andalusia at the time the work was written), and the writer of “Thauqul- Chamāmah l-Ilfah wal-Ullāf”. Therefore, the “Thauqul-Chamāmah l-Ilfah wal- Ullāf” analysis techniques can be done in three ways: (1) revealing one of the text “Thauqul-Chamāmah l-Ilfah wal-Ullāf” structures by its love concept theme to build up the text and understand the whole structures, (2) revealing socio cultural backgroung of Andalusian people at the time Ibnu Chazm lived and was raised, and (3) revealing the writer’s social groups and their visions by their hipogram and transformation works. This Ibnu Chazm’s vision eventually becomes the embrio of the text “Thauqul-Chamāmah l-Ilfah wal-Ullāf”. The result of the analysis concluded by revealing the issue described in the second and third ways can be used to understand the concept of love in the text “Thauqul-Chamāmah l-Ilfah wal-Ullāf”. Eventually this research reveals that Ibnu Chazm’s direct observation to the people of Andalusia where he lived and was raised initiated the genetic process of the text. He formulated what he gained from his observation to be his vision. This vision became the base of “Thauqul-Chamāmah Fil-Ilfah wal-Ullāf”. The conclusion of the research is that according to Ibnu Chazm, most people relate loves to syahwat, free sex, porns, and things like that. However, hesees talking about love as expressing one’s tender feeling from the bottom of his heart to nd the truth of love but not to do disgrace and not to do something forbidden by the syariah because love exists in one’s heart and soul. Meanwhile, Allah SWT holds his heart. Love is about heart and heart belongs to Allah SWT. Therefore, according to Ibnu Chazm, the concept of love must be based on syariah. In another word, the theory of love, the cause of love, expressing love, mantaining love, meeting and “leaving” the one we love must be based on Al Quran and Hadits. Key Words : Andalusia, Political chaos, Free sex, Genetic structuralism, Dialectic method, Direct observation, Historic reality, Vision, The concept of love based on syariah.  
Gangguan Kepribadian Tokoh Utama dalam Cerpen Thabliyyah Minas- Samā’ Karya Yusuf Idris Eva Farhah; Afifah Wardatul Jannah
Al-Fathin: Jurnal Bahasa dan Sastra Arab Vol 4 No 02 (2021)
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/al-fathin.v4i02.3545

Abstract

This article discusses the personality disorder of the main character in the short story Thabliyyah Minas-Sama' by Yusuf Idris. The purpose of this study is to mention and describe personality disorders in the stories Thabliyyah Minas-Sama’ and the factors that cause the main character to experience personality disorders, both of which are problems in this study. The method used in this article is descriptive analysis method. The results of the research that has been carried out are as follows. First, there are seven personality disorders in Thabliyyah Minas-Sama' story, namely, (1) paranoid personality disorder, (2) schizoid personality disorder, (3) schizotypic personality disorder, (4) histrionic personality disorder, (5) narcissistic personality. disorder, (6) borderline personality disorder, (7) antisocial personality disorder. Second, the factors that cause personality disorders experienced by the main character in the story Tabliyyah Mina-Sama' by Yusuf Idris, namely (1) a bad experience, psychoanalysis which is suspected as neglect or exposure to violence by adults, (2) damage to the affiliation system such as failing to make friends. with other people, (3) experiencing stressful life events, (4) factors of low family income and living environment, (5) genetic factors that cause problems in regulating mood swings. Keywords: short story Thabliyyah Mina-Sama’, Personality disorders, factors causing personality disorders.
DIMENSI SOSIAL DALAM TEKS AL-MU’TAZILAH Eva Farhah
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 13, No 1 (2020)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.13.1.44559

Abstract

Al-Mu'tazilah is a portrait of the Egyptian society which lived at some point in time. As described by Thaha Husain in order to show the disparity in the social life of people who need assistance and attention from the government or the authorities. Although the society lived in modern times at that time, not few other inhabitants still remained in underdeveloped education and social life. Through his work Al-Mu'tazilah, Thaha Husain highlights a range of social dimensions of society. This is the central issue to be addressed in this study. To reveal this social dimension, the sociology of literature theory is used, which focuses on the discussion of the sociology of both the author and the literary works. Primary data relevant to the topic were examined using a qualitative method in order to obtain an objective and scientific analysis. After all course, this study is of interest to the academic community in particular, and to other communities. The benefits are to mimic the social attitudes that can be enforced in today's life. In addition, people may refrain from doing things which might harm the social environment, such as isolating someone from another society.
SALAM ATAU SELOMITA: TINJAUAN SASTRA DAN MASYARAKAT Eva Farhah
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 10, No 2 (2017)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.10.2.20204

Abstract

This research aims to find out the social phenomenon in short story untitled Salam aw Selomita (1983). These phenomena are seen as a personification of activities or facts related to the setting of society, particularly Palestine society in which the short story takes place. The short story consists the continuing conflict and permanent battle in Palestine society that can provide for the readers several valuable social phenomena. Hence the short story was intended one of conveying aspiration means for present society. This research uses the theory of the sociology of literature as a subfield viewing literary facts as a reflection of society, an empirical reality experienced by Palestine society, and uses the method by revealing events that experienced by Palestine society represented by actor Salam or Selomita, a reflection of social facts in current Palestine society. The research’s results show that the social phenomenon in the short story untitled Salam or Selomita is kidnapping the Palestinians children conducted by colonialist. The kidnapping has left a deep grief and tears for the parents and the Palestinians.
PELATIHAN PENYUNTINGAN TEKS SASTRA TERJEMAHAN ARAB-INDONESIA BAGI SISWA MAN 1 KARANGANYAR JAWA TENGAH Reza Sukma Nugraha; Eva Farhah; Muhammad Yunus Anis; Afnan Arummi; Tri Yanti Nurul Hidayati
Adi Widya : Jurnal Pengabdian Masyarakat Vol 6 No 1 (2022): ADI WIDYA Jurnal Pengabdian Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33061/awpm.v6i1.6655

Abstract

Dalam pembelajaran bahasa Arab, keterampilan bahasa, yaitu menyimak (istima’), membaca (qira`ah), menulis (kitabah), dan berbicara (kalam) berkaitan dengan keterampilan penerjemahan. Penerjemahan sebagai proses pengalihan makna dari bahasa sumber ke bahasa sasaran perlu dimiliki oleh pembelajar bahasa, termasuk siswa-siswa madrasah yang mempelajari Bahasa Arab sebagai mata pelajaran wajib. Namun demikian, dalam proses pembelajaran dan praktiknya, pembelajar kerap menemukan masalah, yaitu kurangnya pemahaman mengenai ragam teks dan keterampilan penyuntingan teks. Hal tersebut yang dialami oleh siswa-siswa MAN 1 Karanganyar sehingga dilakukan kegiatan pengabdian kepada masyarakat, yaitu pelatihan penyuntingan teks sastra terjemahan Arab-Indonesia oleh Tim Research Group Bahasa dan Sastra Arab, Fakultas Ilmu Budaya, Universitas Sebelas Maret (UNS). Kegiatan berlangsung secara sinkron melalui media Google Meet dan Google Form dengan metode ceramah, demonstrasi, drilling, dan problem based learning (PBL). Melalui kegiatan pelatihan ini, peserta yang terdiri atas siswa kelas X IPA mempelajari teknik penerjemahan dan praktik menerjemahan teks cerita pendek. Setelah itu, mereka mempelajari penyuntingan teks berdasarkan hasil praktik penerjemahan yang dilakukan. Dengan demikian, para peserta mampu menerjemahkan teks sekaligus menyunting terjemahan tersebut.
The Relevance of Taufiq Ismail's "Qira'atul- 'Alamat" in Enforcing The Character of The Indonesian Nation Eva Farhah; Alifa Tsamratuz Zahirah; Firman Bagus Saputra; Nur Aulia Adilahanif
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 15, No 1 (2022)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.15.1.60185

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The objective of this study is to determine the relevance of Taufiq Ismail's poem "Qira'atul-'Alamat," which appears in a collection of poems titled "Turab Fawqa Turab." To reveal the poem's relevance, the meaning of the poem text must first be revealed through heuristic and hermeneutic readings within the framework of semiotic theory, which is a discipline that examines the signs on an object to determine the meaning described in it. These symbols can be found in the text "Qira’tul-‘Alamat" A qualitative descriptive method was chosen to reveal the results of this study. A qualitative descriptive method was chosen to reveal the results of this study. The results of this study revealed that the poetry data has meaning, indicating that humans should always be self-aware, interpret God's signs, and reflect on their actions, attitudes, and words. Man 'amila shaliha falinafsih, wa man sa-a fa'alaiha is thus the foundation of a true life. Humans have previously been shown signs of the presence of an event in order to plan alternative choices that are in compliance with religious teachings and life norms, in expressing words or thinking about, and implemented in everyday life.
Translating Al-Hikam Aphorisms: Evaluating Unmarked Topical Themes through Theme-Rheme Structure Analysis Anis, Muhammad Yunus; Arifuddin, Arifuddin; Khabibi Muhammad Luthfi; Reza Sukma Nugraha; Afnan Arummi; Eva Farhah; Tri Yanti Nurul Hidayati
REiLA : Journal of Research and Innovation in Language Vol. 6 No. 2 (2024): REiLA : Journal of Research and Innovation in Language
Publisher : The Institute of Research and Community Service (LPPM) - Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/reila.v6i2.16091

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Aphorisms are unique literary works known for their memorability, concision, and ambiguity. They have an information structure divided into theme (known information) and rheme (new information), with the "unmarked topical theme" playing a crucial role. This study examines the impact of translation techniques on these unmarked topical themes and their influence on translation quality, focusing on an unexplored area in Arabic discourse. The research design is descriptive qualitative. Data were collected from the aphoristic text of Al-Hikam in Arabic (L1) and its translations into Indonesian (L2a) and Javanese (L2b). The research problems addressed are: (1) What translation techniques do translators employ when dealing with the "unmarked topical theme" in Al-Hikam's aphoristic text? Do translators favor the source language or the target language? (2) How can the translation of unmarked topical themes in Al-Hikam's aphorisms be assessed in terms of accuracy, readability, and acceptability?. The study finds that translation techniques, including conventional equivalent, compensation, modulation, and reduction, significantly impact the translation quality of unmarked topical themes. The conventional equivalent technique is particularly effective in maintaining the position of the unmarked topical theme from the source language to the target language. This research contributes to developing an Arabic translation model based on Systemic Functional Linguistics (SFL) analysis. It also provides a comparative analysis of the distinctive discourse topic development elements in Arabic, Indonesian, and Javanese texts, highlighting the implications of various translation techniques on the quality of aphoristic translations.
MENELUSURI KEINDAHAN BUDAYA NGAROT DI INDRAMAYU: JEJAK TRADASI DAN KEARIFAN LOKAL Isad Suhaeb; Eva Farhah
Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 9 No 2 (2024): Volume 9 No 2
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the beauty of Ngarot culture in Indramayu, a tradition rich in local heritage and traditional wisdom. Ngarot is a ceremony that is related to agricultural issues. This ceremony is found in Lelea Village, Lelea District, Indramayu Regency. The ngarot ceremony is participated in by the younger generation and continues from year to year without interruption. Ngarot is essentially an artistic entertainment festival for the younger generation that is enhanced with various types of traditional arts, apart from that, Ngarot is also an effort for the younger generation to increase their devotion to God Almighty, improve their character, work, participate in development, collaborate, synergize, respect each other, strengthening solidarity and regional security. This research uses a qualitative approach, investigating traces of tradition and their cultural and economic implications in the tourism context. This research method involves interviews, participant observation, and content analysis. Aims to further explore and document this rich cultural heritage and local wisdom contained in the Ngarot tradition. Through this activity, it is hoped that we can strengthen understanding of unique cultural values ​​and their contribution to local identity and economic sustainability of communities in Indramayu. The results reveal that the Ngarot traditional ceremonial tradition is not only a tourist attraction, but also an important symbol of local identity and a source of community economic sustainability. This research provides an in-depth understanding of how cultural heritage and local wisdom can become the main attraction in sustainable tourism development. Keywoards: Ngarot, Cultur, Tourism, local wisdom
Mononormativity Sentiment Towards Polygamous Ustadz on Social Media Muhammad Noval Abdul Rozak; Sri Kusumo Habsari; Eva Farhah
DINIKA : Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v9i2.9927

Abstract

Mononormativity widely embraced by societies, often leads to negative sentiment toward non-monogamous relationships. Polygamy, as a form of non-monogamy, challenges this norm, particularly when practiced consensually, revealing a divergence from assumptions that label such relationships as destructive. In Indonesia, where Islam predominates, polygamy is conditionally legitimate under religious law and mutual agreement. However, it frequently faces public criticism and rejection, especially on social media. Religious figures like Ustadz Hanan Attaki, who practice polygamy, often become targets of this negative sentiment, revealing the tension between cultural norms, religious legitimacy, and societal perceptions. This study aims to analyze how mononormativity functions as a form of knowledge-power in constructing negative sentiments towards polygamists, especially ustadz, on social media. Utilizing primary data from social media comments and secondary data from online media and supporting articles, the research employs an explanatory sequential mixed method, where quantitative data supports qualitative insights. Combining sentiment analysis using NVivo and Foucaldian discourse analysis, the paper uncovers how societal norms and power structures shape and reinforce negative sentiments towards polygamists. The quantitative data provides a broad understanding of public opinion, while the qualitative analysis delves deeper into the discourses that perpetuate mononormativity. Through this integration, the study highlights the significant influence of mononormative discourse in shaping societal attitudes and maintaining power dynamics that marginalize non-monogamous relationships.
Persecution of Non-Monogamous Offenders in the Cancel Culture Phenomenon on Social Media Muhammad Noval Abdul Rozak; Sri Kusumo Habsari; Eva Farhah
The Journal of Society and Media Vol. 9 No. 1 (2025): Social Media Bridged the Gap
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jsm.v9n1.p97-120

Abstract

Cancel culture is an act of mass cancellation or boycott experienced by public figures. Arawinda Kirana is one of the public figures who experienced cancel culture. She is considered to have committed an act of infidelity, which most netizens think is wrong. This research aims to reveal the form of power relations in the cancel culture phenomenon in social media. In Arawinda's case, data will be taken as screenshots in social media posts; then, a qualitative approach will be used to examine the data. This study found that cancel culture has a form of power relations between netizens and their targets. The netizen has the knowledge that tries to dominate the party, which is considered wrong. Generally, society is dominated by beliefs that believe that loyalty in intimate relationships is only in the form of monogamy. Infidelity as a form of non-monogamous relationship will be the target of public hatred. Therefore, if there are members of the public who are public figures, they will receive criticism, one of which is through cancel culture. The study employs thematic content analysis to classify collected data, revealing that cancel culture is driven by the belief that monogamous relationships are the only valid form.