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<![CDATA[Pengembangan Wisata Masjid Baitussalam Nyak Sandang Sebagai Icon Wisata Religi di Aceh Jaya ]]>
<![CDATA[Husnul Arifah]]>;
<![CDATA[Hari Santoso]]>;
<![CDATA[Iqbal Muttaqin]]>;
<![CDATA[Intan Karnia Sari]]>;
<![CDATA[Fatimah Zahara]]>;
<![CDATA[Egi Liyana Budi Pratama]]>;
<![CDATA[Moza Fitria]]>;
<![CDATA[Ahmad Maulana]]>;
<![CDATA[Asyrof Kholil]]>;
<![CDATA[Muhammad Azan]]>;
<![CDATA[Apria Rina Ridara]]>;
<![CDATA[Mega Anjarwati]]>;
<![CDATA[Andre Yubentro]]>
<![CDATA[ Jurnal Riset dan Pengabdian Masyarakat Vol 3 No 2 (2023): Jurnal Riset dan Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/jrpm.v3i2.2929
<![CDATA[This research is used as a form of student service for the Malay Column III Real Work Lecture to the people of Aceh Jaya (Lamno) Gampong Lhuet. Religious tourism is the application of the concept of halal tourism which has the aim of meeting human spiritual needs in strengthening faith by visiting places that have religious values. gampong lhuet has great potential and opportunities in developing religious tourism, namely the Baitussalam Nyak Sandang Mosque as its icon. Nyak clothes, who is he? Maybe many do not know who he is. And thanks to his request, the President of the Republic of Indonesia, Joko Widodo, built the Baitussalam mosque for him. The method used in this study is a descriptive qualitative method to describe the potential for religious tourism in the region, with primary data sources and secondary data sources. There are several things that must be considered in the development of this religious tourism, namely the potential, opportunities, and challenges in development. And also have to know what strategy to use. The strategy used in this study is to make this religious tourism icon viral on all social media so that it can be famous and known to many people. The strategy has succeeded in attracting visitors coming from various regions.]]>
<![CDATA[Hubungan Antara Ilmu Sosial Dan IPS (Sumber Dan Materi IPS) ]]>
<![CDATA[Maudyla Ali Saragih]]>;
<![CDATA[Nursakinah Lubis]]>;
<![CDATA[Fatimah Zahara]]>;
<![CDATA[Desmidar Harahap]]>;
<![CDATA[Awaliah Syahidah Bintang]]>;
<![CDATA[Eka Yusnaldi]]>
<![CDATA[ Journal on Education Vol 7 No 1 (2024): Journal on Education: Volume 7 Nomor 1 Tahun 2024 ]]>
Publisher : <![CDATA[Departement of Mathematics Education ]]>
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DOI: 10.31004/joe.v7i1.6485
<![CDATA[Social Science and Social Studies are two interrelated disciplines that have an important role in shaping people's understanding of social, cultural, economic and political dynamics. The method we use in this research is literature study. The technique we use in analyzing data is qualitative analysis. Qualitative research is Qualitative analysis is used for non-numerical data that is textual or narrative in nature. Although often considered similar, they have fundamental differences in approach and objectives to be achieved. Social Science, as an academic field of study, aims to understand and analyze social phenomena through rigorous theoretical and methodological approaches. Meanwhile, Social Studies is a subject taught in schools with the aim of providing students with practical insights and basic knowledge about various aspects of social life. In this article, the topic of discussion is the source or material of Social Science, the relationship between social science and Social Science and also how society is used as a source of Social Science.]]>
<![CDATA[Hakikat Pendidik dalam Strategi Pembelajaran ]]>
<![CDATA[Adelia Putri]]>;
<![CDATA[Fatimah Zahara]]>;
<![CDATA[Gusmaneli Gusmaneli]]>
<![CDATA[ Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 2 No. 3 (2024): Juli: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/al-tarbiyah.v2i3.1173
<![CDATA[Allah has chosen humans as world leaders because of their abilities in various sciences and sciences. They can undertake education to teach and be taught. This differentiates between humans. and other people. Teachers or educators are a very important component of education. Teachers or educators are professional jobs that cannot be carried out by an agency without special conditions that support the implementation of the job. They. must have good character, extensive knowledge and knowledge, competence and qualifications as an educator. Therefore, becoming a teacher or educator is not as easy as we imagine. Their job is not only to transfer knowledge and knowledge to students but also to educate, guide and empower them to become successful people.]]>
<![CDATA[Metode Pendidikan Islam Perspektif Islam ]]>
<![CDATA[Annisa Rahmah]]>;
<![CDATA[Fatimah Zahara]]>;
<![CDATA[Ika Permata Bunda]]>;
<![CDATA[Gusmaneli Gusmaneli]]>
<![CDATA[ Jurnal Manajemen dan Pendidikan Agama Islam Vol. 2 No. 2 (2024): Maret : Jurnal Manajemen dan Pendidikan Agama Islam ]]>
Publisher : <![CDATA[Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia ]]>
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DOI: 10.61132/jmpai.v2i2.193
<![CDATA[Education is a conscious effort that is held to explore and develop human capabilities so that a transformation occurs, both in terms of knowledge, behavior, or norms that have been set. Islamic education is different from other education because its size does not only look good or bad. Islamic education must be based on the Koran, which in Islam functions as the main source of law. In addition, Islamic education must also be based on the hadith. The final achievement is that humans have skills in aspects of education that are in harmony with these two main sources of law. So, the final goal is not just to change behavior, or thinking power, but everything must be in tune with the guidance of the Koran and Hadith. Educational and teaching activities can achieve success if supported by good components. Among the main components is the method. That is the way that must be taken by a teacher in educating his soul so as to achieve goals that are in line with the guidance of the Qur'an and Sunnah. The use of appropriate methods will largely determine the outcome of the education and teaching process. Thus, educators must be skilled at choosing and using methods to match the material and teaching material. Not to forget, as educators need to pay attention to several principles in the use of methos,so that teaching methods will lead to successful teaching]]>
<![CDATA[Hukum Jual Beli Buah Apel Yang Menggunakan Cairan Lilin Persfektif Sayyid Sabiq (Studi Kasus Pasar MMTC Kec. Percut Sei Tuan Kab. Deli Serdang) ]]>
<![CDATA[Vikramullah, Vikramullah]]>;
<![CDATA[Fatimah Zahara]]>
<![CDATA[ Ranah Research : Journal of Multidisciplinary Research and Development Vol. 6 No. 5 (2024): Ranah Research : Journal Of Multidisciplinary Research and Development (Juli 20 ]]>
Publisher : <![CDATA[Dinasti Research ]]>
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DOI: 10.38035/rrj.v6i5.1008
<![CDATA[This study aims to examine and analyse the law of buying and selling fruits apples that use liquit wax as a preservative, focusing on the views of Sayyid Sabiq. This research is conducted using a case study conducted at Mmtc Market Subdistrict Percut Sei Tuan, Regency Deli Serdang, as a real form of the existence of this phenomenon. This type of research is empirical legal research with conceptual approach and living case study. The data is collected by interview, observation and document study methods, then the data is processed by qualitative methods with a deductive thinking approach. The findings of this study indicate that the buying and selling of fruits apples using liquit wax is not permissible or void according to Sayyid Sabiq's perspective. This is because there is an element of uncertainty or lack of clarity because the seller does not know the condition of the fruit. This research also looks at the negative side effects of using wax in the long term can cause brain cancer, leukaemia and defects in children.]]>
<![CDATA[PERLINDUNGAN KONSUMEN ATAS MANIPULASI PRODUK PESANAN PERSPEKTIF IBNU TAIMIYAH (STUDI KASUS MARKETPLACE SHOPEE) ]]>
<![CDATA[Indah]]>;
<![CDATA[Fatimah Zahara]]>
<![CDATA[ QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies, September 2025 ]]>
Publisher : <![CDATA[ASIAN PUBLISHER ]]>
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DOI: 10.58738/qanun.v4i1.902
<![CDATA[Penelitian ini meneliti tentang “perlindungan konsumen atas memanipulasi produk pesanan perspektif Ibnu Taimiyah di aplikasi marketplace Shopee. Perlindungan konsumen merupakan aspek penting dalam menjaga keadilan dan kejujuran dalam transaksi bisnis. Ibnu Taimiyah, seorang ulama besar Islam, menggarisbawahi pentingnya keadilan (‘adl), larangan penipuan (gharar), dan pengendalian monopoli (ihtikar) untuk melindungi konsumen. Tujuan penelitian ini adalah menganalisis relevansi dan penerapan prinsip-prinsip Ibnu Taimiyah dapat memperkuat kerangka perlindungan konsumen di marketplace Shopee, meningkatkan kepercayaan dan integritas pasar online, serta mendukung perkembangan kebijakan yang mengintergritasikan etika bisnis Islam dengan regulasi kontemporer.”]]>
<![CDATA[PERLINDUNGAN PEDAGANG TERHADAP REVITALISASI PASAR AKSARA PERSPEKTIF AL-MASLAHAH ]]>
<![CDATA[Rival Aqila Sani]]>;
<![CDATA[Fatimah Zahara]]>
<![CDATA[ QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Desember 2025 ]]>
Publisher : <![CDATA[ASIAN PUBLISHER ]]>
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DOI: 10.58738/qanun.v4i2.960
<![CDATA[Perlindungan pedagang terhadap kebijakan revitalisasi Pasar Aksara di Medan dalam perspektif teori al-Maslahah. Penelitian ini dilatarbelakangi oleh konflik kepentingan antara pemerintah kota dan para pedagang yang terdampak relokasi akibat proyek revitalisasi. Tujuan penelitian ini adalah untuk menganalisis bentuk perlindungan hukum yang diberikan kepada pedagang serta menilai kesesuaian kebijakan revitalisasi tersebut berdasarkan prinsip-prinsip kemaslahatan dalam hukum Islam. Metode penelitian yang digunakan adalah pendekatan yuridis empiris dengan analisis kualitatif. Hasil penelitian menunjukkan bahwa pelaksanaan revitalisasi belum sepenuhnya memenuhi prinsip keadilan dan kemaslahatan karena tidak memperhatikan hak-hak pedagang secara utuh. Dalam perspektif revitalisasi, kebijakan revitalisasi seharusnya tidak hanya mempertimbangkan aspek fisik dan estetika pasar, tetapi juga dampak sosial ekonomi bagi pedagang. Oleh karena itu, diperlukan kebijakan perlindungan yang lebih responsif dan partisipatif.]]>
<![CDATA[Ganti Rugi Penadah Sawit Hasil Curian Terhadap Petani Kelapa Sawit Perspektif Wahbah Az-Zuhaili (Studi Kasus Desa Sei Rakyat Kecamatan Panai Tengah Kabupaten Labuhanbatu) ]]>
<![CDATA[Ibnu Qudama]]>;
<![CDATA[Fatimah Zahara]]>
<![CDATA[ Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 4 No. 5 (2024): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik (Juli - Agustus 2024) ]]>
Publisher : <![CDATA[Dinasti Review Publisher ]]>
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DOI: 10.38035/jihhp.v4i5.2314
<![CDATA[The importance of this research can be seen from the perspective of Wahbah Az-Zuhaili who emphasizes justice and moral values ??in Islamic law. By integrating Az-Zuhaili's views as study material, this research can provide a holistic evaluation of oil palm harvesting practices. A qualitative approach in this research was used to gain an in-depth understanding of the practice of handling stolen palm oil and its impact on farmers in Sei Rakyat Village. By applying a qualitative approach to explore the practice of handling stolen palm oil and its impact on farmers in Sei Rakyat Village. Through in-depth interviews, participant observation, and document analysis, this research succeeded in providing an in-depth understanding of this phenomenon. The principle of compensation is that if you damage other people's property and the like, whether it is destroying objects, stealing or confiscating property from someone, you must return it with the same or similar item as long as the item is still there. If the item is difficult to find, you can replace it in the form of money in accordance with nominal loss figure. Wahbah Az-Zuhaili emphasized the need to resolve compensation actions through mutual consent and agreement between the parties involved, referring to the principles of consensual commerce. The results of this research state that oil palm farmers should compensate for losses in a similar form to the compensation requested by oil palm farmers.]]>
<![CDATA[Pengaturan Perlindungan Data Pribadi dalam E-Commerce Menurut Perspektif Maqashid Syariah (Studi Kasus Marketplace Facebook) ]]>
<![CDATA[Muhammad Taufik]]>;
<![CDATA[Fatimah Zahara]]>
<![CDATA[ Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 4 No. 6 (2024): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik (September - Oktober 2024) ]]>
Publisher : <![CDATA[Dinasti Review Publisher ]]>
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DOI: 10.38035/jihhp.v4i6.2744
<![CDATA[Penelitian ini bertujuan untuk menganalisis pengaturan perlindungan data pribadi dalam e-commerce menurut perspektif maqashid syariah, dengan menggunakan studi kasus marketplace Facebook. Perlindungan data pribadi dalam konteks e-commerce menjadi semakin penting seiring dengan perkembangan teknologi informasi dan komunikasi yang pesat. Maqashid syariah, sebagai konsep utama dalam Islam yang berhubungan dengan tujuan-tujuan syariah, dapat memberikan landasan etika dan moral dalam mengatur perlindungan data pribadi. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan menggunakan analisis konten terhadap kebijakan privasi dan ketentuan penggunaan marketplace Facebook. Data yang diperoleh dari penelitian ini akan dianalisis secara deskriptif dan interpretatif untuk mengidentifikasi bagaimana Facebook mengatur perlindungan data pribadi dalam e-commerce. Hasil penelitian menunjukkan bahwa Facebook memiliki kebijakan privasi dalam ketentuan penggunaan yang mengatur perlindungan data pribadi pengguna dalam konteks e-commerce. Namun, terdapat beberapa aspek yang perlu diperhatikan untuk memastikan perlindungan data pribadi yang lebih efektif sesuai dengan prinsip-prinsip maqashid syariah. Aspek-aspek tersebut antara lain adalah transparansi informasi, kontrol pengguna terhadap data pribadi mereka, keamanan data, dan tanggung jawab sosial platform terhadap kebajikan umum. Penelitian ini bertujuan untuk mengeksplorasi nilai-nilai prinsip maqashidu al-syari’ah pada perlindungan data pribadi dalam e-commerce diIndonesia. Penelitian ini dilakukan melalui metode kajian normative dan kepustakaan. Berdasarkan hasil penelitian dari secara normatif perlindungan hukum ini mengedepankan aspek dar’u al-mafasid dengan melindungi kepentingan dharuriyah konsumen secara komprehensif dari mulai hifzh al-din, hifzh al-nafs, hifzh al-‘aql, hifzh al-nasl, hifzh al-maal.]]>
<![CDATA[PENINGKATAN LITERASI KEUANGAN SEJAK DINI DAN PENGUATAN EKONOMI LOKAL BERBASIS SYARIAH DI PASAR RAWA ]]>
<![CDATA[Azra, Istiaza]]>;
<![CDATA[Liza Asri]]>;
<![CDATA[Ilham Anggiantoro]]>;
<![CDATA[Fatimah Zahara]]>
<![CDATA[ Jurnal Pengabdian Masyarakat Sabangka Vol 5 No 01 (2026): Jurnal Pengabdian Masyarakat Sabangka ]]>
Publisher : <![CDATA[Pusat Studi Ekonomi, Publikasi Ilmiah dan Pengembangan SDM ]]>
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DOI: 10.62668/sabangka.v5i01.2084
<![CDATA[Improving financial literacy from an early age and strengthening the local economy based on sharia values are strategic steps in building an independent and competitive society. The community service program in Pasar Rawa Village was carried out through three main activities, namely the Sharia Capital Market Investment and Financial Literacy Seminar with speakers from the Indonesia Stock Exchange and Maybank Sekuritas, education on understanding the rupiah and saving practices for elementary school students, and observation visits to bamboo craftsmen MSMEs. The seminar aimed to increase public understanding of halal investment and financial management in accordance with sharia principles. The education program in elementary schools focused on forming positive financial habits from an early age. Meanwhile, the SME visits were conducted to understand business conditions, introduce simple financial record-keeping, and introduce alternative sharia financing. The results of the activities showed an increase in knowledge, changes in financial attitudes, and growing interest among the community and SMEs in applying sharia financial principles.]]>
