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All Journal Buletin Al-Turas AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Studia Quranika AL QUDS : Jurnal Studi Alquran dan Hadis Batoboh : Jurnal Pengabdian Pada Masyarakat Jurnal Ekonomi Manajemen Sistem Informasi ZAD Al-Mufassirin International Journal of Nusantara Islam Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Journal of Islamic Education
Muhammad Badrun
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Studia Quranika

 1 
Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) Shahir, Muhammad Badrun; Fadhel, Raka
Studia Quranika Vol 5, No 1 (2020): Studia Quranika
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i1.4497

Abstract

it is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)
Urgensi Penafsiran Saintifik Al-Qur’an: Tinjauan atas Pemikiran Zaghlul Raghib Muhammad al-Najjar Intan Pratiwi Mustikasari; Muhammad Badrun
Studia Quranika Vol 6, No 1 (2021): Tafsir Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v6i1.5674

Abstract

This article aims to elaborate the views Zaghlul Raghib Muhammad An-Najjar on the urgency of scientific interpretation of the Qur'an in order to preach the spread of Islam in the modern era. This becomes attractive because in the midst of the pro and contra of tafsir ilmy among the opinions of scholars and mufassir,. Al-Najjar seeks to corroborate the evidence of the urgency of scientific interpretation in his book "Tafsīr al-Âyāt al-Kauniyah Fī al-Qur'ān Al-Karīm" which provides amazing and accurate information about the nature of the universe and its phenomena in which applied science that has not reached the fact except after centuries of revelation of the Qur'an. The finding shows Zaghlul al-Najjar stated that the scientific interpretation has a great role to prove and to explain the side of scientific miracles of the Quran in the middle of modern society by not ruling out the perspective of classical interpretation tradition. Moreover. It contains modern scientific facts in discussing kauniyah verses as proof of the truth of the Qur'an as a holy book. Although, with the terms and limitations that need to be required an interpretation with a scientific approach in order to avoid unwanted mistakes.
Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) Muhammad Badrun Shahir; Raka Fadhel
Studia Quranika Vol 5, No 1 (2020): Studia Quranika
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i1.4497

Abstract

it is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)
الهوى والشهوة في القرآن الكريم: دراسة دلالية: Al-Hawā wa Al-Syahwah Fī Al-Qur’ān Al-Karīm: Dirāsah Dalāliyyah Suharto, Ahmad; Ardana, Pamasa; Badrun, Muhammad; Pratiwi Mustikasari, Intan
Studia Quranika Vol. 8 No. 2 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v8i2.11250

Abstract

There is disagreement among scholars since the word "Qur'an" has multiple meanings.  The Qur'anic phrases "Al-Hawa" and "Al-Syahwah" are examples of pairs of synonymous sentences. At first glance, from the perspective of the second language, the lafadz has almost the same meaning, namely love or pleasure. But the Qur'an gives different meanings from the two lafazh. This study aims to find out the original meaning of lafazh Al-Hawa and Al-Syahwah, find out the difference in meaning by examining the contextual meaning of lafazh Al-Hawa and Al-Syahwah in the Qur'an, to reveal the wisdom contained in the Qur'an as a whole. To examine the differences between the words Al-Hawa and Al-Syahwah in the Qur'an, the author uses a descriptive-analysis method and a semantic approach, namely by examining the words Al-Hawa and Al-Syahwah in terms of linguistic differences. From linguistic differences, it can be concluded that al-Hawa is more inclined to opinions or beliefs that are inclined to negative traits because they neglect the perpetrators. While al-Syahwah is more inclined to the senses that have no effect on the body but affect psychological pleasure that is praiseworthy at one time and can be reprehensible at another time.
Co-Authors Afini, Azizatul Afrudin Ahmad Fadly Rahman Akbar Ahmad Suharto Akbar, Fadly Rahman Ardana, Pamasa Arlisah, Arlisah Ely Windarti Hastuti, Ely Windarti Fadhel, Raka Fadilla, Naswa Natania Faridah Aryani Hanifa, Luthfia Intan Pratiwi Mustikasari Madany, Averosian Sophia Mahmud Rifaannudin Muhammad, Fazlurrahman Nasution, Alhafidh Nuraini, Nuraini Maghfiroh Nurdiana, Evi Nurhayat, Tasya Putri Pratiwi Mustikasari, Intan Raka Fadhel Rochmad - Rochmad Rochmad Wahid, Dinda Aisyah