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All Journal Diroyah : Jurnal Studi Ilmu Hadis Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Alhadharah: Jurnal Ilmu Dakwah Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ Kafa’ah: Journal of Gender Studies Alhadharah: Jurnal Ilmu Dakwah Jurnal Riset Komunikasi Penyiaran Islam Bandung Conference Series : Islamic Broadcast Communication Hikmah : Jurnal Dakwah Dan Sosial
Ida Afidah
Prodi Komunikasi Dan Penyiaran Islam, Fakultas Dakwah, Universitas Islam Bandung, Indonesia.
Religion Humanities Decision Sciences, Operations Research & Management Education Health Professions Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Metode Dakwah Ghinan Rhinda melalui Pendekatan Hypnotherapy dalam Meningkatkan Spritual Peserta Seminar Rizal Ihza Muhaimin; Ida Afidah; N Sausan Muhammad Sholeh
Bandung Conference Series: Islamic Broadcast Communication 173-180
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.24547

Abstract

Abstract. The increasing prevalence of psychological problems, emotional distress, and spiritual crises in modern society has created the need for da'wah methods that address both emotional and spiritual needs. This study aims to analyze the da'wah methods employed by Ghinan Rhinda through a hypnotherapy approach and explain their role in enhancing participants' spiritual awareness. This qualitative descriptive study collected data through observation, in-depth interviews, and documentation. The analysis was based on the da'wah methods in Qur'an Surah An-Nahl verse 125, namely bil hikmah, mau'izhah hasanah, and al-mujadalah, together with Imam Al-Ghazali's concept of tazkiyatun nafs. The findings show that Ghinan Rhinda integrates these methods with hypnotherapy as a medium for relaxation and self-reflection, enabling participants to internalize Islamic values. The process involves takhalli and tahalli, contributing to greater inner peace, stronger religious awareness, better emotional control, and increased motivation to practice Islamic teachings. Hypnotherapy can effectively support contemporary da'wah while remaining grounded in the Qur'an and Sunnah. Abstrak. Meningkatnya persoalan psikologis, tekanan emosional, dan krisis spiritual di masyarakat modern mendorong perlunya metode dakwah yang mampu menjawab kebutuhan emosional dan spiritual secara seimbang. Penelitian ini bertujuan menganalisis metode dakwah Ghinan Rhinda melalui pendekatan hypnotherapy serta menjelaskan penerapannya dalam meningkatkan kesadaran spiritual peserta seminar. Penelitian menggunakan pendekatan kualitatif dengan metode deskriptif. Data diperoleh melalui observasi, wawancara mendalam, dan dokumentasi, kemudian dianalisis menggunakan teori metode dakwah berdasarkan QS. An-Nahl ayat 125 yang meliputi bil hikmah, mau'izhah hasanah, dan al-mujadalah, serta konsep tazkiyatun nafs Imam Al-Ghazali. Hasil penelitian menunjukkan bahwa Ghinan Rhinda mengintegrasikan ketiga metode tersebut dengan hypnotherapy sebagai media relaksasi dan refleksi diri untuk membantu peserta menginternalisasi nilai-nilai Islam. Proses ini berkontribusi terhadap peningkatan ketenangan batin, kesadaran beribadah, pengendalian emosi, serta motivasi menerapkan ajaran Islam dalam kehidupan sehari-hari. Hypnotherapy dapat menjadi media pendukung dakwah kontemporer yang tetap berlandaskan Al-Qur'an dan As-Sunnah.
Persepsi Jamaah Masjid Al-Lathiif tentang Pengalaman Pelaksanaan Program Kajian Siniar Afterwork Naufal Hafizh Basuki; Chairiawaty; Ida Afidah
Bandung Conference Series: Islamic Broadcast Communication 257-266
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.25160

Abstract

Abstract. This study identifies and describes how the congregation (jamaah) of Al-Lathiif Mosque, Bandung, perceives the implementation of the Kajian Siniar Afterwork, a da'wah program held every Monday evening for young people and urban workers. The problem is focused on how sensation, attention, and interpretation are formed among the congregation during their participation. A qualitative approach with a descriptive-evaluative method was used. Data were collected through observation, interviews with six informants, and documentation, then analyzed with the Miles and Huberman interactive model through data reduction, data display, and conclusion drawing, guided by Deddy Mulyana's perception theory. The results show that the congregation's sensation was formed through sensory stimuli in the form of sound, venue conditions, and physical comfort that were generally received positively, despite occasional audio disturbances. Attention was shaped by the suitability of facilities, delivery technique, material content, presenter style, and committee management with the congregation's needs, in line with the da'wah bil hikmah and mau'izah hasanah principles. Interpretation was positive and personal, viewing the program as a form of da'wah service that brings Islamic values closer to everyday urban life, although technical improvement is still needed. Abstrak. Penelitian ini bertujuan mengidentifikasi dan mendeskripsikan persepsi jamaah Masjid Al-Lathiif Kota Bandung terhadap pelaksanaan program kajian siniar Afterwork, sebuah program dakwah yang diadakan setiap Senin malam bagi kalangan muda dan pekerja perkotaan. Masalah penelitian difokuskan pada pembentukan sensasi, atensi, dan interpretasi jamaah selama mengikuti program tersebut. Penelitian menggunakan pendekatan kualitatif dengan metode deskriptif-evaluatif. Data diperoleh melalui observasi, wawancara terhadap enam informan, dan dokumentasi, kemudian dianalisis dengan model interaktif Miles dan Huberman melalui reduksi data, penyajian data, dan penarikan kesimpulan, dengan mengacu pada teori persepsi Deddy Mulyana. Hasil penelitian menunjukkan sensasi jamaah terbentuk melalui rangsangan indrawi berupa suara, kondisi tempat, dan kenyamanan fisik yang diterima positif meski disertai gangguan teknis pada sistem audio. Atensi jamaah terbentuk dari kesesuaian fasilitas, teknis penyampaian, isi materi, gaya pemateri, dan pengelolaan kepanitiaan dengan kebutuhan jamaah, sejalan dengan prinsip dakwah bil hikmah dan mau'izah hasanah. Interpretasi jamaah bersifat positif dan personal, memaknai program sebagai pelayanan dakwah yang mendekatkan nilai keislaman dengan kehidupan sehari-hari, meski perbaikan teknis masih diperlukan.
Efektivitas Program Majlis Taklim Ma'rifatullah dalam Meningkatkan Kualitas Akhlak Jemaah Masjid Daarut Tauhiid Bandung Muhammad Sihabuddin; Ida Afidah; N Sausan M Shaleh
Bandung Conference Series: Islamic Broadcast Communication 349-356
Publisher : UNISBA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/bcsibc.v6i2.25871

Abstract

Abstract. This research is prompted by an observed discrepancy between the theoretical comprehension of ma'rifatullah and the practical application of moral values among the congregation at the Daarut Tauhiid Mosque in Bandung. The primary objective of this study is to evaluate the efficacy of the Ma'rifatullah Majlis Taklim Program in enhancing the moral quality of its attendees. The study employs a descriptive quantitative methodology, utilizing observation, interviews, questionnaires, and documentation for data collection. Statistical analyses were conducted, grounded in the theoretical frameworks of program effectiveness and Al-Ghazali's conceptualization of ma'rifatullah.The empirical findings indicate that while the program's implementation is categorized as satisfactory, it does not exert a statistically significant influence on the moral improvement of the congregation. Nonetheless, both the overall effectiveness of the program and the respondents' baseline moral quality were independently classified within a favorable tier. The study concludes that moral development is not solely contingent upon programmatic interventions, but is also significantly mediated by intrinsic and environmental factors. Consequently, it is recommended that program administrators implement more rigorous periodic evaluations, provide targeted congregational mentorship, innovate pedagogical methods, and integrate digital media. Such measures are essential to facilitate a more robust and sustainable internalization of ma'rifatullah values and subsequent moral refinement. Abstrak. Penelitian ini dipicu oleh ketidaksesuaian yang diamati antara pemahaman teoretis ma'rifatullah dan penerapan praktis nilai-nilai moral di antara jemaat di Masjid Daarut Tauhiid di Bandung. Tujuan utama studi ini adalah untuk mengevaluasi efektivitas Program Ma'rifatullah Majlis Taklim dalam meningkatkan kualitas moral para pesertanya. Studi ini menggunakan metodologi kuantitatif deskriptif, menggunakan observasi, wawancara, kuesioner, dan dokumentasi untuk pengumpulan data. Analisis statistik dilakukan, didasarkan pada kerangka teoretis efektivitas program dan konseptualisasi ma'rifatullah oleh Al-Ghazali. Temuan empiris menunjukkan bahwa meskipun pelaksanaan program dikategorikan sebagai memuaskan, program tersebut tidak memberikan pengaruh yang signifikan secara statistik terhadap peningkatan moral jemaat. Namun demikian, baik efektivitas keseluruhan program maupun kualitas moral dasar responden diklasifikasikan secara independen dalam tingkat yang menguntungkan. Studi ini menyimpulkan bahwa perkembangan moral tidak hanya bergantung pada intervensi programatik, tetapi juga secara signifikan dimediasi oleh faktor intrinsik dan lingkungan. Oleh karena itu, disarankan agar administrator program menerapkan evaluasi berkala yang lebih ketat, memberikan bimbingan jemaat yang terarah, berinovasi dalam metode pedagogis, dan mengintegrasikan media digital. Langkah-langkah semacam ini sangat penting untuk memfasilitasi internalisasi nilai-nilai ma'rifatullah yang lebih kuat dan berkelanjutan serta penyempurnaan moral selanjutnya.
WOMEN IN THE EYES OF WOMEN: GENDER BIAS IN QUR’ANIC INTERPRETATION BY FEMALE PREACHERS IN THE DIGITAL SPHERE Ahmad Muttaqin; Nia Kurniati; Ida Afidah
Kafa`ah: Journal of Gender Studies Vol 16, No 2 (2026)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v16i2.880

Abstract

This article focuses on analyzing the phenomenon of gender bias in the interpretation of the Qur'an in da'wah content delivered by female preachers. This phenomenon is important to examine in order to understand how female preachers view the position of women with bias, using verses on gender relations as legitimacy. This paper employs three theories simultaneously: critical discourse analysis (CDA), textual-semi-textual-contextual typology in interpretation, and feminism. The article aims to explain the construction of gender bias by female preachers in interpreting verses on gender relations, the factors underlying their gender-biased interpretations, and the digital community's response to gender-biased interpretations delivered by female preachers. The findings show that most female preachers tend to use textual and semi-textual approaches, neglecting the socio-historical context of the verses, which results in the reinforcement of patriarchal ideologies such as female subordination, stereotyping, marginalization, and symbolic violence. These biases are rooted in the limited exposure to progressive interpretive methods and the internalization of traditional patriarchal norms. Moreover, the reception of biased interpretations among female audiences is generally passive, influenced by the authority of religious discourse. Theoretically, this study contributes to the expansion of Qur'anic interpretive typologies, introducing the concept of “decontextual interpretation,”and deepens the critical discourse approach to gendered religious communication in digital spaces. It underscores the need for transformative gender-sensitive training among female preachers and suggests that digital da'wah must be reoriented to promote gender-equitable Islamic discourses.
Co-Authors Abdullah Rasyid Abdullah Rasyid Aghasi Indah Saputri Agnia Karimah Ahmad Muttaqin Ahmad Muttaqin Aira fauziah Aiti Fatma Arafah Husna Asep Ahmad Sidik Asep Ahmad Sidiq Asti Nuraeni Chairiawaty Chairiawaty Devid Fernanda Hendy Ramadhan Dzalfa Tsaltsa Kamilah Elis Suryani Entang Siti Muliani Fajar Sidik Nur Fadillah Fauzi Arif Firdousy Sabbih Muhammad Fitriani Aisyah, Fia Hana Hanifah Amatulloh Hasya Aulia Adilah I. Syarief Hidayat Iqbal Musthofa Ismail Farhan Fajar Jihan Nurhabibah Khuza’i, Rodhiyah Lulu Alawiyah Nurillah Lupita Dewi M. Fauzi Arief M. Fauzi Arif Malki Ahmad Nasir Muhammad Adnan Firdaus Muhammad Fadhli Muttaqien Muhammad Faqih Muhammad Farhan Al Fairuz Holak Muhammad Fauzi Arif Muhammad Sihabuddin N Sausan M Shaleh N Sausan M Sholeh N Sausan Muhamad Shaleh N. Sausan M. Sholeh N. Sausan Muhammad Sholeh Nasywa Zaqiyah Raihani Naufal Hafizh Basuki Nia Kurniati Nurlaela Nurulita Danty Intan Pratiwi Parihat, Parihat Rizal Ihza Muhaimin Rodliyah Khuza’i Ryan Rahmat Sabila Nur Aryani Tania Muflihatun Nisa Taufik Hidayat Titin Nurhayati Ma’mun Tsaniya Salman Wina Widiastuti Yulianti