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All Journal Ahkam: Jurnal Ilmu Syariah SALAM: Jurnal Sosial dan Budaya Syar-i Al-Jami'ah: Journal of Islamic Studies Jurnal Pendidikan Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum STAATSRECHT: Indonesian Constitutional Law Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam STAATSRECHT: Indonesian Constitutional Law Journal Munaddhomah: Jurnal Manajemen Pendidikan Islam Tasyri' Mizan: Journal of Islamic Law PALASTREN: Jurnal Studi Gender
Mesraini Mesraini
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Implementation of Knowledge Integration in Islamic Higher Education Suwendi, Suwendi; Mesraini, Mesraini; Azka, Farah Layli; Gama, Cipta Bakti
Jurnal Pendidikan Islam Vol 10 No 1 (2024): Jurnal Pendidikan Islam
Publisher : The Faculty of Tarbiyah and Teacher Training associated with PSPII

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpi.v10i1.35385

Abstract

Knowledge integration in higher education institutions is a crucial topic for advancing academic and practical outcomes. This study investigated the implementation of knowledge integration at UIN Jakarta, focusing on its policies, practices, and philosophical foundations. Using qualitative methods such as document analysis and interviews, the research examines how UIN Jakarta integrates religious and secular knowledge within its academic framework. The findings reveal that UIN Jakarta has established a robust philosophical basis for knowledge integration, emphasizing an open-minded and dialogic approach to learning. Additionally, the university has enacted various policies at both institutional and faculty levels to support this initiative. However, limitations include the lack of comprehensive policies across all faculties and minimal emphasis on community service programs related to knowledge integration. In conclusion, this study provides valuable insights into the challenges and opportunities associated with knowledge integration in Islamic higher education institutions, highlighting the need for further research and evidence-based practices to enhance these efforts.
DISKURSUS GENDER DALAM HUKUM ISLAM Mesraini, Mesraini
JURNAL ILMU SYARIAH Vol 6 No 1 (2018): JUNI
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v6i1.20221

Abstract

Wacana gender merupakan isu yang memiliki tantangan tersendiri dalam kajian keislaman. Di samping lahir dari dunia Barat, wacana ini dipandang kurang linier dengan kajian keislaman. Kesan ini cenderung didasarkan atas pemahaman yang kurang proporsional. Gender bukanlah memperlakukan seseorang atas dasar jenis kelamin, tetapi atas kompetensi seseorang. Jika pendekatan jenis kelamin itu bersifat biologis-kodrati dan tidak dapat diubah, maka pendekatan gender bersifat konstruksosial, bukan kodrati, dan dapat diubah. Sumber primer Islam, seperti Alquran Hadits, memastikan dalam persoalan kedudukan, ibadah, dan hukum antara lakilaki dan perempuan memiliki posisi yang sama. Namun, sebagian dari aspek fiqhiyah sebagai implementasi atas pemahaman sumber primer itu dipandang masih bias. Perbedaan pemikiran, budaya masyarakat, dan tantangan yang dihadapi oleh para imam fiqh berkontribusi atas bias gender.
Dowry Using Cultivated Products of Harato Pusako Tinggi: A Case Study in Manggopoh, Agam, West Sumatera Ilda Yulia Putri; Mesraini, Mesraini
JURNAL ILMU SYARIAH Vol 13 No 2 (2025): Mizan: Journal of Islamic Law
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v13i2.22388

Abstract

The research results show that cases of dowry payments using high proceeds from harato pusako tinggi in the Luhak Agam area, especially in Manggopoh. The highest use of harato pusako tinggi in Manggopoh is only in the form of cultivation results from harato pusako land, such as rice fields and plantations. Harato pusako tinggi in this case still belongs to the clan (kaum). Traditionally, in this case there is no problem, according to the results of interviews with traditional leaders, if emergency conditions are permitted by customary law to cover the shame of the community and family. According to Islamic law, the use of assets resulting from the cultivation of harato pusako tinggi is by Islamic law because the conditions for the validity of the dowry are fulfilled, namely private property (milk al-tam). Previously, community-owned harato pusako had been turned into private property through community permission. It contains hifzh al-nasab (protecting the family) because maintaining the kaum's good name in Islamic law is the same as maintaining the honour and good name of the family. Moreover, in it, there is hifzh al-mal (protecting assets), where the giving of harato pusako tinggi in Manggopoh does not take the form of giving lands such as rice fields and plantations. However, what is given is in the form of harvests from land cultivated and managed from harato pusako tinggi. Keywords: Dowry, Harato Pusako Tinggi, West Sumatera
Consent of The Bride and Groom from A Gender Perspective: Comparative Study of The Books of Kanz Al-Ragibin and Al-Mar'ah Fi Al-Hadarah Al-Islamiyyah Amin, Muhammad Fikri Amin; Mesraini, Mesraini; Dahlan, Abdurrahman
Tasyri' : Journal of Islamic Law Vol. 5 No. 1 (2026): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v5i1.391

Abstract

The consent of the bride and groom is one of the issues still being discussed in Shafi'i fiqh. This study examines the issue of spousal consent in two books from different eras. The book Kanz al-Ragibin is a classical Shafi'i fiqh text written by al-Mahalli, while the book Al-Mar'ah fi al-Hadarah al-Islamiyyah is a contemporary Shafi'i text written by Ali Jum'ah. This research method is qualitative in nature, using a gender approach, with the selected perspective being Islamic Gender. Data collection techniques involve interviews and documentation studies. The results of this study indicate that, according to al-Mahalli, the consent of the bride and groom is not a valid requirement for marriage, whereas according to Ali Jum’ah, the consent of the bride and groom is a requirement that must be considered in marriage. This difference stems from the existence of the right of ijbar. The right of ijbar existed and was implemented during al-Mahalli’s time, whereas during Ali Jum’ah’s time, it was not widely implemented. Nevertheless, both share the same legal principle that a father will protect his child. Al-Mahalli uses the concept of mafhûm al-mukhâlafah in the hadith “al-tsayyib ahaqqu bi nafsihâ min waliyyihâ,” while Ali Jum’ah uses a textual understanding (mantûq) of the hadith. Additionally, during Al-Mahalli's time, women tended to be socially passive in public, often staying at home without interacting with any men. In contrast, during Ali Jum'ah's time, women had more freedom in public spaces. They achieved legal equality in almost all aspects. When viewed from a gender perspective, the opinions of al-Mahalli and Ali Jum’ah align with the concepts of justice and gender equality of their respective eras. This study also indicates that Ali Jum’ah’s perspective on the consent of both spouses reflects a progressive legal approach that is appropriate as a reference and guideline for contemporary marriage.
Teori Hukum Feminisme dan Kaidah Fikih Sebagai Pertimbangan Hakim dalam Perkara Dispensasi Kawin (Studi Penetapan Hakim Nomor.10/PDT.P/2017 di Pengadilan Agama Bojonegoro) Mesraini, Mesraini; Rahmatullah, Indra; Mahmud, Abdul Alim
PALASTREN: Jurnal Studi Gender Vol 13, No 1 (2020): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i1.6807

Abstract

Anak adalah anugerah Tuhan Yang Maha Esa yang harus dilindungi dan dipenuhi hak-hak dasarnya seperi hak kelangsungan hidup, hak mendapatkan perlindungan, hak untuk tumbuh berkembang dan hak untuk berpartisipasi. Oleh karena itu, berbagai instrumen hukum telah mengatur dalam melindungi hak-hak anak. Perlindungan dasar terhadap hak-hak anak seharusnya tidak dapat dikurangi dalam kondisi apapun termasuk karena berbagai faktor nonhukum yang dapat mereduksi hak anak tersebut. Namun demikian, dalam perkara penetapan dispensasi kawin di bawah umur No.10/Pdt.P/2017/PA.Bjn pertimbangan hakimnya masih didominasi oleh faktor-faktor nonhukum seperti kondisi pekerjaan, kondisi psikologis dan kondisi ekonomi orang tuanya daripada mempertimbangkan hak-hak dasar anak. Ironisnya adalah pertimbangan hakim tersebut tidak dilakukan melalui sistem pembuktian yang ilmiah sehingga lebih mendekati pada kesimpulan asumtif. Selain itu, analisis perspektif fikih dan filsafat hukum yang digunakan oleh hakim dalam memutus perkara tersebut tidak sesuai dengan konteks perkara yang ditanganinya sehingga tujuan hukum yaitu keadilan, kepastian dan kemanfaatan tidak terpenuhi. Untuk menjawab masalah ini, akan digunakan metode penelitian kualitatif dengan pendekatan yuridis-normatif. Sebagai kesimpulan, pertimbangan hakim dalam penetapan perkara tersebut seharusnya dapat mengedepankan hak-hak dasar anak yang harus dilindungi berdasarkan dengan analisis fikih dan filsafat hukum yang tepat daripada faktor-faktor nonhukum yang diprioritaskan.
Co-Authors Abdul Alim Mahmud Amin, Muhammad Fikri Amin Azka, Farah Layli Bakti Gama, Cipta Cipta Bakti Gama Cipta Bakti Gama Farah Layli Azka Ilda Yulia Putri Indra Rahmatullah, Indra Luhuringbudi, Teguh Mahmud, Abdul Alim Mella Rosdiyana Rahman, Dahlan A Rahman, Hadi Sangsawang, Thosporn Saogi, Ahmad Saputra, M. Reza Suwendi Suwendi Wasman Wasman, Wasman Yunus, Nur Rohim