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Pesantren dan Islam Wasathiyah: Ulama, Tradisi intelektual dan Akar Sosial Moderasi Islam Fadlan, Muhammad Nida'; Munhanif, Ali; Azmi, Agus Nilmada
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol 23, No 1 (2024): Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v23i1.42062

Pesantren as Islamic educational institutions have undergone institutional transformation. Pesantren have been able to become a means for the emergence of a new generation of Muslim educated people who are familiar with modern terms. This research will examine how socio-political attitudes and orientations develop in pesantren today. The pesantren that become the object of this research are Pesantren Buntet Cirebon, Pesantren Tebuireng Jombang, and Pesantren API Tegalrejo. Through these pesantrens, this research will look at the extent to which thecontinuity aspect of the pesantrens in maintaining their traditions over the centuries. In addition, this study will also capture thechanges experienced by pesantren in responding to the development of attitudes and behaviors regarding contemporary and religious issues. Through the two aspects above, this research is expected to obtain an overview of the views of kyai and pesantren in viewing the idea of Wasathiyah Islam, especially related to issues of socio-cultural plurality, tolerance, democracy, and issues of civic values that develop in society.

Pesantren dan Islam Wasathiyah: Ulama, Tradisi intelektual dan Akar Sosial Moderasi Islam Fadlan, Muhammad Nida'; Munhanif, Ali; Azmi, Agus Nilmada
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol.23 No.1 (2024): Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v23i1.42062

Pesantren as Islamic educational institutions have undergone institutional transformation. Pesantren have been able to become a means for the emergence of a new generation of Muslim educated people who are familiar with modern terms. This research will examine how socio-political attitudes and orientations develop in pesantren today. The pesantren that become the object of this research are Pesantren Buntet Cirebon, Pesantren Tebuireng Jombang, and Pesantren API Tegalrejo. Through these pesantrens, this research will look at the extent to which thecontinuity aspect of the pesantrens in maintaining their traditions over the centuries. In addition, this study will also capture thechanges experienced by pesantren in responding to the development of attitudes and behaviors regarding contemporary and religious issues. Through the two aspects above, this research is expected to obtain an overview of the views of kyai and pesantren in viewing the idea of Wasathiyah Islam, especially related to issues of socio-cultural plurality, tolerance, democracy, and issues of civic values that develop in society.

‘Ties that would Divide’: Explaining the NU’s Exit from Masyumi in 1952 Munhanif, Ali
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.363

This article explains the political and historical roots of the making of Muslim political identities in Indonesia. It seeks to answer the question: why Muslim communities in Indonesia are inclined to grouping in such social differences between traditionalist (NU) and modernist (Muhammadiyah) organizations. These two organizations emerged as a model of social division based on religio-cultural groupings of Indonesian Muslims that emerged during the process of national identity construction in the late colonial period. Concerned with the historical development of Islamic organizations in the post-independent Indonesia, this article specifically examines the role of Masyumi in creating both unity and conflict in Muslim society, which occurred in the 1950s. However, this article’s principal explanation for the emergence of Muslim cleavages is the subsequent moment of elite conflict in response to the most important political development in Indonesia: the first national elections in 1955.DOI: 10.15408/sdi.v19i2.363

The Khittah of 1926 Reexamined: Views of the NU in Post-Cipasung Congress Munhanif, Ali
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.808

When established in 1926 in Surabaya, Nahdlatul Ulama (NU) is meant as an organization of scholars engaged in the field of socio-religious. Concentration struggles and activities of the organization was shaped in the development of the Indonesian Muslim community in the socio-cultural field such as education, teaching, health care, and economic development of the people. In this framework, then, the scholars and leaders of this organization to formulate a vision NU known as Khittah 1926. After a long period gait for NU deviate from Khittah as outlined, to enter the world of practical politics - join Masjumi, became NU party, the PPP fuse - at Muktamarnya 27th in Situbondo, 1984, KH duet. And KH Abdurrahman Wahid. Ahmad Siddiq managed to bring NU back to Khittah 1926. Decision was meant to remove themselves from the bondage of practical politics and prioritize the development of the Indonesian Muslim community culturally.DOI: 10.15408/sdi.v3i2.808

Islam and the Struggle for Religious Pluralism in Indonesia: A Political Reading of the Religious Thought of Mukti Ali Munhanif, Ali
Studia Islamika Vol. 3 No. 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i1.814

Problems of inter-religious dialogue is one of the important discourse in the development of religious thought in modern Indonesia. One of the leading Muslim intellectuals seoran put a great interest in the discourse of religious thought is Prof. HA Mukti Ali, former Minister of Religious Affairs of the Republic of Indonesia, which has served as Rector of IAIN Yogyakarta.In the view of many people, known as Mukti Ali Muslim leaders who have diverse Islamic thought. He, set in the traditional students and the cast of revivalist organization, Muhammadiyah is the pioneer of Comparative Studies of Religion in Indonesia. He is also known as the man who chose the problem of inter-religious dialogue in Indonesia as 'immortal work' throughout his life. Equally important, Mukti Ali is an Indonesian Religious Affairs Minister re-orientation is important in the political-religious wisdom in the New Order.DOI: 10.15408/sdi.v3i1.814

Al-Shawkah al-Siyāsīyah li al-Afkār al-Dīnīyah: Al-Ḥarakah al-Tajdīdīyah al-Islāmīyah wa al-ṭarīq ilá Nuqṭat Iltiqā’ al-Islām wa al-Dawlah Munhanif, Ali
Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1389

The article describes the transformation process of political Islam in Indonesia. Focusing on the early development period of the New Order regime, the paper seeks to examine how the period of intense conflict between Islamic political movements and the State was successfully resolved in the political arena. The conflicts developed at the beginning of independence. In 1966 the emergence of the New Order regime prevailed because of the military. The New Order marked the beginning of extensive efforts to stabilize the Indonesian political order and to find solutions for the problems of religious politics. Leaders and figures of the Islamic movements responded vehemently to the process as they sought to resolve the conflicts between Islam and the State. The modernization of Islamic thought in the 1970s marked an important moment for the search of alternatives. The modernization movement inspired a wide variety of accommodative policies within the New Order for religious agendas that were incorporated into the State political structure. The result is that the elements of an “Islamic state” could be implemented within the State institutions, without changing the national constitution of the Republic of Indonesia.DOI: 10.15408/sdi.v22i1.1389

Islam, Ethnicity and Secession: Forms of Cultural Mobilization in Aceh Rebellions Munhanif, Ali
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2659

This article explains the appeal of two different remarkable forms of cultural mobilization within the Aceh secessionist movement. The first form is the emergence of the Darul Islam (DI) rebellion in the 1950s; and the second is the rise of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) during the 1980s and 1990s. Recent trends in Aceh’s political dynamics pose a striking puzzle as to how the institutional arrangements created by the government of Aceh have complicated the political dimensions of GAM. Some institutions have shaped new patterns of Aceh-Jakarta relations, but others represent a revitalization of the previous Aceh-Islamic state rebellion under DI/TII. What are the likely causes for the re-emergence of Islam coming to the center stage of Aceh politics? This article argues that the primary forces that have driven these variations in the two periods of rebellion were the interaction between the institutional design of the nation-state and the considerable opportunity for cultural mobilization at a particular institutional juncture. Secessionist ideologies such as those in Aceh are shaped and mediated by the institutional context in which they manifest.DOI: 10.15408/sdi.v23i1.2659

Ideas, Politics, and The Making of Muslim Democracy: An Historical Trajectory in Indonesia Munhanif, Ali; Ihsan, A. Bakir
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.38203

Debates regarding the compatibility of Islam and democracy have thrived, with a focus on political moderation and post-Islamism to explain changes among Islamist groups. However, there’s been little exploration into the historical evolution of their ideologies and political preferences in religious politics. This study examines the role of ideas and politics within Muslim organizations, political parties, and the state in Indonesia. It emphasizes the mechanisms behind both ideology and political motivations, showing how political Islam adopted pragmatic behaviour before entering democratic politics. The interaction between the ideological renewals of Muslim thinkers in the 1970s and changes in the state’s institutional arrangement under the New Order drove Islamic transformation. Political institutions shape Islamic political ideas and their manifestation, influencing cultural identity, political mobilization, and negotiation of group claims. Muslim leadership acts as agents in defining religious interests based on institutional markers.

Islamic Populism and Symbolic Convergence in the 2019 Presidential Election Muhtar, Saepudin; Burhanuddin, Jajat; Munhanif, Ali; Heryanto, Gun Gun
JURNAL INDO-ISLAMIKA Vol. 14 No. 1 (2024)
Publisher : Graduate School of UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v14i1.39926

This research reveals that both candidates in the 2019 Presidential Election engaged in Islamic populist movements in an attempt to garner sympathy and increase their respective electability. The symbolic convergence of Prabowo's campaign is evident in the institutional nature of the fantasy theme woven by his team, with actions that signify the fundamentalism of Prabowo's camp. In contrast, the fantasy theme constructed by Jokowi's team is notably moderate, as exemplified by the phrase "Jokowi Loves Santri," which gave rise to the narrative that Jokowi is a moderate figure. Consequently, a shared rhetorical vision was formed, positioning Jokowi as a moderate individual, with his disseminators acting more individually, unlike Prabowo's camp, which often coalitions with Islamic mass bases.

Imperialism and the Rhetoric of the Threat: Islamic Fundamentalism in Western Scholarship Munhanif, Ali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 2 No. 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i2.14307

Tujuan utama dari esai ini adalah; pertama, untuk mengajukan penjelasan yang lebih akurat tentang fundamentalisme Islam berdasarkan penyebab, doktrin khusus, dan wacana yang melingkupinya. Kedua, esai ini berupaya mengeksplorasi fragmen dari wacana sosial Barat tentang agama yang diterapkan pada gerakan fundamentalis Islam, meskipun saya menyadari bahwa topik ini sangat sulit. Selain itu, mengingat banyaknya sumber akademis dan meningkatnya minat terhadap gerakan Islam modern, kita dapat menganalisis, setidaknya, narasi Barat yang mencatat hubungan antara penjajah dan terjajah. Oleh karena itu, dimungkinkan untuk merekonstruksi gambaran tentang fundamentalis Muslim dengan mendekode presentasi-presentasi ini, meskipun kita harus ingat bahwa hal ini lebih banyak mengungkapkan tentang mentalitas kolonial dan imperialis daripada tentang fundamentalis Muslim itu sendiri.

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