Articles
<![CDATA[MENEGUHKAN ISLAM NUSANTARA UNTUK ISLAM BERKEMAJUAN: Melacak Akar Epistemologis dan Historis Islam (di) Nusantara ]]>
<![CDATA[Mustofa, Saiful]]>
<![CDATA[ Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 2 (2015) ]]>
Publisher : <![CDATA[Episteme: Jurnal Pengembangan Ilmu Keislaman ]]>
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<![CDATA[Sejatinya, Islam Nusantara bukanlah sesuatu yang baru. Penebalan kata âNusantaraâ yang dikawinkan dengan âIslamâ bukan hanya menegaskan nama, melainkan juga karakter untuk menunjukkan corak atau warna dari sebuah entitas yang heterogen. Keragaman sebagai salah satu tipologi Islam Nusantara adalah buah dari pergumulan panjang antara agama dan budaya; antara teks dengan konteks yang saling melengkapi satu sama lain sehingga menelurkan Islam yang ramah, inklusif dan fleksibel. Berangkat dari pijakan epistemologis dan historis, artikel ini coba menyuguhkan diskursus lama yang kembali mencuat di seputaran pertengahan tahun 2015 seiring dengan dihelatnya Muktamar dua ormas besar: NU dan Muhammadiyah. Hadirnya artikel ini sebetulnya juga ingin menjawab kasak-kusuk yang menuding bahwa Islam Nusantara hanya identik dengan kaum Nahdliyin. Sehingga term Islam Nusantara tidak lain dianggap sebagai nama baru dari Islam tradisionalis. Essentially, Archipelago Islam isnât a new rule. Bolding of word âArchipelagoâ with âIslamâ not only affirmation about name but also character to show type or colour from the heterogenous entity. Diversity as one of Archipelago Islam typology is the result of a long struggle between religion and culture; between text and context that complement each other so that Islam spawned a friendly, inclusive and flexible. Start from the historical and epistemological approach, this article try to presents a classical discourse the back sticking around mid- 2015 in line with the holding of the congress two major organizations: NU and Muhammadiyah. Actually, the presence of this article is also want to answer the rumors that accuse Archipelago Islam only synonymous with the Nahdliyin. Thus, Archipelago Islam considered as the new name of traditionalism Islam.]]>
<![CDATA[POTRET PERGESERAN RELASI GENDER DAN DAMPAKNYA BAGI KELUARGA PEKERJA MIGRAN INDONESIA (PMI) ]]>
<![CDATA[Zuhriyah, Lailatuzz]]>;
<![CDATA[Mustofa, Saiful]]>;
<![CDATA[Syamsudin, Ghinanjar Ahmad]]>
<![CDATA[ Martabat: Jurnal Perempuan dan Anak Vol 4 No 1 (2020) ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia ]]>
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DOI: 10.21274/martabat.2020.4.1.41-64
<![CDATA[This article examines the shift in gender relations in the context of the families of Indonesian Migrant Workers (PMI). By taking an object in Rejotangan District as the most PMI area in Tulungagung Regency, this article uses a symbolic approach to attempts to portray the process of interaction between individuals in the context of PMI families. In this case, the concept of patriarchy is no longer valid. The husband begins to play a role in the domestic sector; cooking, taking care of children and doing everything about the household. While the wife, only has a role to fulfill the family’s living, whether as a housemaid, taking care of elderly parents, or in other sectors abroad. Such matter does not only have implications for material-economic factors but also psychologically and sociologically; there is a complexity of family problems whose impact can lead to the destruction of household relations and the education of their children.]]>
<![CDATA[“HANTU” DERRIDA DAN BERHALA KONTEMPORER ]]>
<![CDATA[Saiful Mustofa]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[IAIN Tulungagung ]]>
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DOI: 10.21274/kontem.2017.5.2.311-328
<![CDATA[Deconstruction is a term identically to the Jacques Derrida’s figure. As one of postmodernsime-post-structuralism figure, he loudly challenges the logocentrism metaphysics of presence, included in the tradition of Semitic religions. This paper—using Derrida’s deconstruction approach—wants to look at the phenomenon of the denial of religious reasoning that has recently occurred in Indonesia. More precisely the phenomenon of “berhala kontemporer”. “Berhala kontemporer” is the attitude of the single truth and condemns the possibility of another truth. The logic used is the binary-opposition; iam right and others are wrong. As if the others were not given the opportunity to simply ask, or digest speech and writing because there was absolutely no room for the others.The author concludes that Derrida’s thinking is still contextually applied in the present era, even as long as there are people who are trapped in rigid logocentrism then deconstruction will never die.]]>
<![CDATA[Berebut Wacana: Hilangnya Etika Komunikasi di Ruang Publik Dunia Maya ]]>
<![CDATA[Saiful Mustofa]]>
<![CDATA[ Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT ]]>
Publisher : <![CDATA[LP2M IAIN Palangka Raya ]]>
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DOI: 10.23971/jsam.v15i1.1139
<![CDATA[The background of this study concern to phenomenon a communication ethics no longer exist in the social media public sphere. Social media, as one of the products of the digital revolution being a free stage to spread anxiety; ethnic, racial, and religious sentiments (SARA) to the legitimacy of the authority of truth. By using critical hermeneutic approach of Jürgen Habermas, this paper attempts to examine the phenomenon of discourse struggle which is dominated by hate speech in religion and hoax on social media for the period 2017-2018 which on average loses communication ethics. The struggle for discourse in social media public sphere shows the existence of strong political penetration by utilizing religious symbols as “weapons” so that the consensus on mutual understanding does not occur.]]>
<![CDATA[MENEGUHKAN ISLAM NUSANTARA UNTUK ISLAM BERKEMAJUAN: Melacak Akar Epistemologis dan Historis Islam (di) Nusantara ]]>
<![CDATA[Saiful Mustofa]]>
<![CDATA[ Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 10 No 2 (2015) ]]>
Publisher : <![CDATA[Sayyid Ali Rahmatullah Tulungagung State Islamic University ]]>
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DOI: 10.21274/epis.2015.10.2.405-434
<![CDATA[Sejatinya, Islam Nusantara bukanlah sesuatu yang baru. Penebalan kata “Nusantara” yang dikawinkan dengan “Islam” bukan hanya menegaskan nama, melainkan juga karakter untuk menunjukkan corak atau warna dari sebuah entitas yang heterogen. Keragaman sebagai salah satu tipologi Islam Nusantara adalah buah dari pergumulan panjang antara agama dan budaya; antara teks dengan konteks yang saling melengkapi satu sama lain sehingga menelurkan Islam yang ramah, inklusif dan fleksibel. Berangkat dari pijakan epistemologis dan historis, artikel ini coba menyuguhkan diskursus lama yang kembali mencuat di seputaran pertengahan tahun 2015 seiring dengan dihelatnya Muktamar dua ormas besar: NU dan Muhammadiyah. Hadirnya artikel ini sebetulnya juga ingin menjawab kasak-kusuk yang menuding bahwa Islam Nusantara hanya identik dengan kaum Nahdliyin. Sehingga term Islam Nusantara tidak lain dianggap sebagai nama baru dariIslam tradisionalis.Essentially, Islam Nusantara isn’t a new phenomenon. Bolding of both “Nusantara” with “Islam” not only affirmation about name but also character to show type or colour from the heterogenous entity. Diversity as one of Islam Nusantara typology is the result of a long struggle between religionand culture; between text and context that complement each other so that Islam spawned a friendly, inclusive and flexible. Start from the historical and epistemological approach, this article try to presents a classical discourse the back sticking around mid-2015 in line with the holding of the congress two major organizations: NU and Muhammadiyah. Actually, the presence o fthis article is also want to answer the rumors that accuse Islam Nusantara only synonymous with the Nahdliyin. Thus, Islam Nusantara considered as the new name of traditionalism Islam.]]>
<![CDATA[“HANTU” DERRIDA DAN BERHALA KONTEMPORER ]]>
<![CDATA[Saiful Mustofa]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.2017.5.2.311-328
<![CDATA[Deconstruction is a term identically to the Jacques Derrida’s figure. As one of postmodernsime-post-structuralism figure, he loudly challenges the logocentrism metaphysics of presence, included in the tradition of Semitic religions. This paper—using Derrida’s deconstruction approach—wants to look at the phenomenon of the denial of religious reasoning that has recently occurred in Indonesia. More precisely the phenomenon of “berhala kontemporer”. “Berhala kontemporer” is the attitude of the single truth and condemns the possibility of another truth. The logic used is the binary-opposition; iam right and others are wrong. As if the others were not given the opportunity to simply ask, or digest speech and writing because there was absolutely no room for the others.The author concludes that Derrida’s thinking is still contextually applied in the present era, even as long as there are people who are trapped in rigid logocentrism then deconstruction will never die.]]>
<![CDATA[Peran asrama al umami dalam membentuk karakter santri di Pondok Pesantren Nurul Huda ]]>
<![CDATA[Tasdiq, M]]>;
<![CDATA[Mustofa, saiful]]>
<![CDATA[ JUPIN (Jurnal Pendidikan Islam Nusantara) Vol. 3 No. 01 (2024): EDISI JUNI 2024 ]]>
Publisher : <![CDATA[Prodi Pendidikan Agama Islam ]]>
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DOI: 10.30599/jupin.v3i01.321
<![CDATA[Penelitian ini bertujuan untuk mengetahui peran dan metode Asrama Al Umami dalam membentuk karakter santri. Rumusan masalah dalam penelitian ini adalah: bagaiman peran dan metode Asrama Al-Umami dalam membentuk karakter santri dan apa saja factor pendukung dan penghambat dalam membentuk karakter santri dan Bagaimana hasil peran dan metode Asrama Al Umami dalam membentuk karakter santri. Penelitian ini merupakan jenis penelitian studi kasus dan pendekatan yang digunakan adalah pendekatan kualitatif. Hal yang pertama dilakukan adalah mengumpulkan data-data yang terkait dengan penelitian, kemudian peneliti mengklasifikasikan sesuai permasalahan yang dibahas, setelah itu data disusun dan di analisis dengan menggunakan analisis kualitatif deskriptif. penelitian ini menunjukkan bahwa Asrama Al-Umami mencoba untuk membentuk karakter santri yang baik. Karena santri yang ada di pesantren ini memiliki karakter yang berbeda beda ada yang sudah baik dan ada yang belum baik maka dari itu para pengurus ustadz ataupun pengasuh memberikan pengarahan baik berupa meteri atau tindakan agar para santri memiliki ahlakul kharimah. Faktor pendukung dan penghambat dari dua faktor yaitu faktor internal dan eksternal. Beberapa upaya yang dilakukan oleh pesantren adalah menganalisis karakteristik santri, dan meningkatkan motivasi santri.]]>
<![CDATA[Eksistensi Bahasa Arab dalam Perkembangan Islam di Era Society 5.0 ]]>
<![CDATA[Fidddin, Rufhan]]>;
<![CDATA[Cahyani, Raziqa Diah]]>;
<![CDATA[Istiqomah, Dhia]]>;
<![CDATA[Mustofa, Saiful]]>
<![CDATA[ Prosiding Konferensi Nasional Bahasa Arab Vol 9 (2023): Prosiding Konferensi Nasional Bahasa Arab IX ]]>
Publisher : <![CDATA[Prosiding Konferensi Nasional Bahasa Arab ]]>
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<![CDATA[Arabic is increasingly present in improving Islamic civilization in the international world along with technological developments. This research aims to reveal the existence of Arabic in the development of Islam in the era of society 5.0. This research method uses a library method sourced from books, journals, proceedings, print media and online media. The data collection technique for this research is by searching for data, reading data, marking data, and narrating data related to information contained in books, journals, proceedings, print media and online media. The results of this research reveal that the existence of the use of Arabic in the development of Islam in the era of society 5.0 includes naqli arguments and aqli arguments which are based on the Koran, hadith and the words of ulama. The role of Arabic in the era of society in religious aspects, scientific aspects and modern technological aspects. Educational institutions that include strategies, methods and media for learning Arabic.]]>
<![CDATA[ANALISIS PROBLEMATIKA SUSUNAN KALIMAT BAHASA ARAB BAGI MAHASISWA SAINS DAN TEKNOLOGI ]]>
<![CDATA[Nikmah, Unzilatun]]>;
<![CDATA[Khikmah, Mambaul Maysyatil]]>;
<![CDATA[Mustofa, Saiful]]>
<![CDATA[ `A Jamiy : Jurnal Bahasa dan Sastra Arab Vol 13, No 2 (2024): Kajian Bahasa dan Sastra Arab ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Gorontalo ]]>
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DOI: 10.31314/ajamiy.13.2.622-635.2024
<![CDATA[The purpose of this study was to determine the problems of Arabic sentence construction and its solutions for students of the Faculty of Science and Technology in the first semester of 2023 Maulana Malik Ibrahim State Islamic University Malang from the aspect of sentence structure (tarkib) during the learning of a special program for Arabic language development (PKPBA). This research method uses a qualitative-descriptive approach with case studies. The object of this research is first semester students in 2023, with a sample of 40 students. The data collection techniques used were observation and interview. Data analysis was carried out through three stages, data reduction, data presentation, and conclusions. Triangulation used to test the validity of the data is triangulation of sources and methods. The results showed that the problems of Arabic sentence structure are difficulties in arranging changes in the end of the sentence (i'rab), determining the order of words in the sentence, and determining the suitability of words in the sentence. The solutions include: studying Arabic grammar rules in depth, practicing making words in sentences continuously, and often reading Arabic texts carefully.]]>
<![CDATA[Kontribusi Keahlian Teknis Terhadap Kualitas Keputusan Staf Ahli Kapolri yang Dimoderasi oleh Tingkat Pendidikan ]]>
<![CDATA[Mustofa, Saiful]]>;
<![CDATA[Yusuf, Yusuf]]>
<![CDATA[ Economics and Digital Business Review Vol. 5 No. 2 (2024): February - July ]]>
Publisher : <![CDATA[STIE Amkop Makassar ]]>
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<![CDATA[Penelitian ini bertujuan untuk menganalisis pengaruh keahlian teknis terhadap kualitas keputusan staf ahli Kapolri, dengan tingkat pendidikan sebagai variabel moderasi. Pendekatan kuantitatif digunakan dalam penelitian ini, dengan pengumpulan data melalui kuesioner yang diisi oleh 120 responden dari lingkungan Kepolisian Republik Indonesia. Hasil penelitian menunjukkan bahwa keahlian teknis berpengaruh signifikan terhadap kualitas keputusan, dan hubungan ini semakin kuat dengan moderasi tingkat pendidikan. Penelitian ini memberikan kontribusi teoritis dalam memahami pentingnya kombinasi keahlian teknis dan pendidikan dalam pengambilan keputusan strategis, serta menawarkan implikasi praktis untuk pengembangan sumber daya manusia. Penelitian ini juga memberikan rekomendasi untuk penguatan pelatihan teknis dan peningkatan jenjang pendidikan guna mendukung pengambilan keputusan yang lebih efektif.]]>
