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All Journal Jurnal KALAM ISLAMICA: Jurnal Studi Keislaman Substantia: Jurnal Ilmu-Ilmu Ushuluddin MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Ushuluna: Jurnal Ilmu Ushuluddin ADDIN Jurnal Pemikiran Islam (JPI) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Akademika : Jurnal Pemikiran Islam
Nurkhalis Nurkhalis
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Qur’anic Manuscripts, Mythmaking, and the Cultural Economy in Madura Rohmah, Ifa Faizah; Cece, Cece; Nurkhalis, Nurkhalis; Gussevi, Sofia
Islamica: Jurnal Studi Keislaman Vol. 20 No. 1 (2025): September
Publisher : Postgraduate Studies of UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2025.20.1.96-115

Abstract

This study explores how sacred Qur’anic manuscripts in Madura, Indonesia, are embedded in local mythological narratives and transformed into cultural and economic resources. Although these manuscripts are preserved as religious artifacts, they also function as “living texts” that circulate meaning and power within spiritual, cul­tural, and touristic contexts. The research aims to examine how local myths surrounding these manuscripts mediate between faith, author­ity, and contemporary cultural tourism. Using a qualitative approach that includes participant observation and semi-structured interviews with manuscript custodians, religious leaders, and visitors, the study analyzes how stories of miraculous origins—such as manuscripts writ­ten in one night or underwater—shape public perception and enhance symbolic value. The findings reveal that these narratives serve not only as expressions of belief but also as strategies of cultural preser­vation and commodification, turning sacred texts into heritage objects that attract visitors and generate community pride. The study contrib­utes to a broader understanding of how religious heritage in Muslim societies is continually reinterpreted through narrative, economy, and local identity.
Kritisasi Anakronisme Arkoun terhadap Keislaman dan Kemodernan Nurkhalis, Nurkhalis; Misbah, T. Lembong
Jurnal Pemikiran Islam Vol. 3 No. 2 (2023): Juli-Desember
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v3i2.22473

Abstract

Arkoun tried to suggest or introduce anachronistic as the beginning of the new Islamic model era. The representative Arab world of Islam does not recognize the world of anachronisms to accept the presence of the activities and creativity of modernity today. The essence of modernity is in fact necessary only in the methodology of open-minded Islamic societies, not converting Muslims to the Islamic worldview. Rethinking, reconstruction and renewal in the modern era are regarded as Islamic opposition due to the application of anachronisms changing the new order of Islam. Anachronism aims to devour Islamic turats (Islamic traditions) but is trapped in Islamic criticism. Islam Kaffah (Islamic perfectionist) will be brought into Islam al-yassar (Islamic Left). An anachronistic deliberation of the approaches used in the past issue of excavation of legal finalization will change according to modernity. Anachronism have been placed modernity as the creation of the advancement of all sides of human life with unlimited activities, creativity and ethos.AbstrakArkoun mencoba mensugestikan atau memperkenalkan anakronistik sebagai dimulainya era model Islam baru. Dunia Arab yang representatif Islam tidak mengenal adanya dunia anakronisme untuk menerima kehadiran aktifitas dan kreatifitas modernitas sekarang. Essensi modernitas sejatinya dibutuhkan hanya dalam metodologi membuka akal masyarakat Islam, bukan mengubah Muslim terhadap worldview Islam. Rethinking, rekonstruction dan renewal di era modern dianggap sebagai oposisi Islam akibat aplikasi anakronisme merubah tatanan baru keIslaman. Anakronisme bertujuan membaguskan turats Islam (tradisi Islam) namun terjebak dalam kritik Islam. Islam kaffah akan digiring ke dalam Islam al-yassar (Islam Kiri). Delibrasi anakronistik terhadap pendekatan-pendekatan yang digunakan pada masalah lalu tersebut tentang penggalian finalisasi hukum akan berubah sesuai modernitas. Anakronisme menempatkan modernitas sebagai penciptaan kemajuan semua sisi kehidupan manusia dengan berbagai aktifitas, kreatifitas dan ethos yang tanpa batas.
Islamophobia and Terrorism in Indonesia: an Approach on Neuroscience Nurkhalis, Nurkhalis
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.12021

Abstract

The stigmatization of Islam with Islamophobia in Indonesia leads to a formless war that makes jihad struggles under the Qur’an and Hadith with a “sacred canopy theory” approach. The interpretation of the words shahid, jihad, and qital turned into a holy warrior who was then suggested as terrorists. This research is based on a literature study approach using library research. This study explains the doctrine of terrorism on hatred of infidels, Westerns, freedom, and mini clothes. This makes terrorism perspectives in terms of hatred change neuroscience from the nervous system to an emotion that culminates in an increase in psychopathy so that increasing dendritic polymorphisms make it easier for synapses to choose the path of tragedy. The growth of Islamophobia (fear of Islam) is a result of tahrif (deviating the meaning of a word) from outsiders’ understanding, including terrorists who alter the core truth of Islam. This diversion of meaning is a way to ease the reacting and maneuvering emotions into brutal and sadistic actions. They prioritized their interpretation of dyspraxia (carelessness), incoordination (loss of control), dysphasia (loss of polite communication skills), and hemianopia (blindness). Unstable neuroscience strongly pushes into false consideration or bad faith in choosing to be a militant Muslim.
Co-Authors Asmawati Asmawati Cece Cece Chalis, M. Fauzan . Gussevi, Sofia Happy Fitria, Happy Juwaini Juwaini Mawaddah, Nurul Muhajirul Fadhli Rizqiy, Muhammad Rohmah, Ifa Faizah T. Lembong Misbah