Khoirul Umami
Universitas Islam Negeri Sunan Ampel Surabaya

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Linguistic Tafsir of the Qur'an: Revealing the Theological Dimensions through the Principles of Ism Dhamir in Surah Al Baqarah According to Ibn Athiyyah Muhammad Syamsul Munir; Khoirul Umami
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i1.39

Abstract

Inaccuracy in understanding the function of dhamir rules in a theological context can lead to incorrect interpretation or neglect of the spiritual dimensions contained in the text. Ibn Athiyyah has a famous work of tafsir by the name of al-Muharrar al-Wajiz fi al-Kitab al-Aziz is one of the books that stands out with linguistics, so it is very detailed in revealing the theological dimensions in the Qur'an through the rules of dhamir in Surah al-Baqarah. . The methodology used in this research is linguistic interpretation with a grammatical and semantic analysis approach based on Ibn Athiyyah's tafsir work. The focus of this research is to reveal the theological dimension in Surah Al-Baqarah through the analysis of linguistic rules, especially the use of Ism Dhamir (pronouns) and Ism Fi'il (verbs) according to Ibn Athiyyah. The results of this study indicate that Ibn Athiyyah utilizes these two rules to clarify and emphasize various theological dimensions, such as tawhid, God's absolute power, and communication between God and His people in Surah al-Baqarah.
Penafian al-Qur’an atas Human Trafficking: Aplikasi Teori Ma‘nā-cum-Maghzā Pada QS. an-Nūr [24]: 33 Khoirul Umami; Muhammad Naufal Hakim
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 2 (2021): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.2.355-379

Abstract

As a problematic issue, human trafficking emerges and transforms to the new various forms in contemporary days. Islam rejects the practice of slavery as demonstrated clearly in Qs. al-Nūr [24]: 33. In interpreting the verse, however, the classical and contemporary commentators are mostly concerned only with legal issues within the text. This article, therefore, aims to re-reading the Qur’an by exploring the significance (al-maghzā) of the Qs. al-Nūr [24]: 33, and examining the implication of its meaning on the discourse of human trafficking. This article employs the critical-analytic method and the ma‘nā-cum-maghzā approach. This study argues that the significance (al-maghzā) of Qs. al-Nūr [24]: 33 is on humanization, namely a message to preserve the human dignity, and to prevent any action that leads to the oppression of human rights. The implication of this meaning is that human trafficking in its various forms is an act that is prohibited by Islam.
Fenomena Budaya Flexing dalam Kehidupan Modern: (Tafsir Makna Tabarruj Perspektif Teori Hermeneutika Fazlur Rahman) Ali Sajjad Baaly; Khoirul Umami; Abu Bakar
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.2006

Abstract

Currently, there are many phenomena that often appear in society or social media about achievements or attitudes of showing off done by someone to gain public attention. This action has similarities with the habits of the ignorant people who often show off jewelry to attract the attention of others. The term is known as Tabarruj. Based on this phenomenon, this study aims to determine the interpretation of the meaning of Tabarruj from the perspective of Fazlur Rahman's Hermeneutics theory and the Flexing phenomenon in modern life. This research is a qualitative research with a research model in the form of a literature study (Library research). The approach used in this study is a qualitative approach using several primary and secondary sources. Based on the analysis of Fazlur Rahman's Double Movement Hermeneutics Theory, Tabarruj and Flexing have the same essence, namely the behavior of showing off jewelry or body curves to attract the attention of others and the public. Although these practices were carried out at different times, the actions of Tabarruj during the ignorant period and Flexing in modern life have similar characteristics and goals. If Tabarruj was carried out in real life during the ignorant era, the Flexing phenomenon was carried out not only in real life, but also on social media platforms.
Penafsiran al-Qur’an atas Adopsi Anak: Aplikasi Tafsir Kontekstual Abdullah Saeed Pada QS. al-Ahzâb [33]: 4-5 Abdullah khoirur Rofiq; Ahmad Farih; Khoirul Umami
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Ulumul Qur'an: Maret 2024
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

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Abstract

Child adoption is one way for parents who have not had children for a long time. In the past, adoption became the custom of the pre-Islamic Arabs, they treated their adopted children like their own biological children, even pinning their name behind the name of the adopted child. Islam prohibits the prophet from putting his name behind the name of Zaid ibn Haritsah as in Q.S. al-Ahzâb [33]: 4-5, besides that, the rights of adopted children in the pre-Islamic era were cut off such as getting inheritance and mahram. The research method used is library research by documenting scientific works as research sources and exploring the meaning of the text, Abdullah Saeed's Contextual Interpretation method is used, by paying attention to the hierarchy of values and also the steps of interpretation. From the reading, it is produced that it is permissible to adopt a child, provided that the identity of the adopted child is emphasized, while the problem of mahrams can be obtained by breastfeeding the child, if the adoptive parents are willing to give their property then they can make a will, then the status is a grant, if they do not give a will they get a maximum of 1/3 of the share as explained by KHI (The Compilation of Islamic Law) and the child's adoption can be done if it is urgent, but still emphasizes the status of the child as an adopted child. The above problems can be resolved by entrusting orphans to orphanages.
Membaca Ulang Ayat Poligami: Sebuah Pembacaan Sinkronik-Diakronik Fuady; Umami, Khoirul
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Ulumul Qur'an: Maret 2024
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The discourse of polygamy is a discourse that is always hotly discussed. This is because this is a very sensitive issue and is in direct contact with people from various circles, both academics and grassroots communities. The debate surrounding the legality of the practice of polygamy has never found agreement. Various methods and approaches are proposed to look at the actual law of polygamy, ranging from hermeneutics, maqasid al-shariah, to contextual approaches.. However, there are still no academics who try to capture the chronological series of polygamy practices from pre-Islamic times to the presence of Islam and dialogue polygamy verses with jahiliah traditions. Departing from this, this research seeks to reorganize QS. An-Nisa' [4]: 3 by using a synchronic-diachronic approach. This research uses a qualitative method and produces two points of conclusion, 1). The chronology of the polygamy verse begins when Islam dialogues with issues of gender equality in the climate of ignorance, and polygamy is one of the ignorant traditions that is not abrogated and only given regulation, 2). Synchronically, the background of polygamy restrictions is caused by the economic insecurity of men who cause new problems for others. (taking the property of orphans who are cared for to be given to their wives as maintenance). In addition, in the records of the books of hadith, psychologically, the Prophet really hoped to have a people of his own. Forbidding polygamy is like closing the door on the Prophet's hopes.