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Journal : Studia Islamika

Islam, Nationalism and Democracy: A Dialoguewith Dr. Anwar Haryono Prasetyo, Hendro
Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.846

Abstract

This article contains an interview on Islam, Nationalism, and Democracy with Dr. Anwar Haryono.We would like to discuss the situation of Islam and Muslim in New Order Indonesia. To be more specific perhaps, we would like to begin with something rather controversial i.e the coming to power of the New Order goverment. This goverment has set up new policies on Islam, which are different from such policies employed by the previous goverment. REsponding to New Order policies, some Muslim prefer to adobt the so-called "Cultural Islamic Movement", such as that promoted by Nurcholis Madjid, rather than the "Political Islamic Movement" as in the Old Order period. Nontheless, the New Order goverment stil gives opportunities to Muslims to pursue their political aspiration through the PPP (Partai Persatuan Pembangunan - the United Development Party). Before discussing the more recent situation, it would be best if you could sketch out the Muslim position in the early decades of independent Indonesia.DOI: 10.15408/sdi.v2i1.846
Wacana, Satu Alternatif Memahami Islam Prasetyo, Hendro
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.854

Abstract

This book aim to describe the features of local forms of Islam in the Gayo highland, central part of the Aceh province, Sumatra. Gayo people have been Muslim since at least the seventeenth century, by which time they were incorporated into the Acehnese kingdom. Their religious mode represent the somewhat distinctive character of Islam generally found in this country. They have developed their local knowledge by elaborating, transforming and adapting elements from broader Muslim traditions. They describe the existence of spiritual beings and the power of language by using the Muslim idea of stainhood. They explain the power of spells and the ability to hunt and farm through Muslim narrative about Adam.DOI: 10.15408/sdi.v1i3.854
Building Inter-Religious Tolerance among Indonesians Interview with Minister of Religious Affairs Tarmizi Taher Prasetyo, Hendro
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.860

Abstract

The relationship between religion and state has influenced all of Indonesian society. Within the Indonesia context, these relationships have undergone several changes and created certain modes from time to time. During the Old Order, pre-1965, religion generally had a strained relationship with the state. The idea of an Islmaic state, as propossed by some Muslim politicans was partly responsible for creating such a situation. Muslims were divided into fractions between those supportive to this idea and these who were not. In the mean time, other parties suspected these divided Muslim of having threatened their posotions as members of this nation. As a result, a traumatic experience was born from the conflict.DOI: 10.15408/sdi.v1i2.860
A Javanese Response to Islamic Identity Prasetyo, Hendro
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.861

Abstract

New Order government emphasized political stability for the sake of economic development. This is partly characterized by political expediency "floating mass" (floating mass), in which political parties are only allowed to have administrators at the district level, not up to the district level, let alone the countryside. The big change is the policy of depoliticization over the rural communities, and seems to affect the polarization of religious life in the countryside.This paper attempts to explain how the impact of mass depoliticization of the polarization of religious life, santri-abangan, in the countryside. Then, if the dichotomous categories of students-abangan to understand religious life in Java still relevant.DOI: 10.15408/sdi.v1i2.861
Dismantling Cultural Prejudice: Responses to Huntington’s Thesis in the Indonesian Media Prasetyo, Hendro
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.869

Abstract

The ideas contained in Huntington's article, "Clash of Civilization?", are provoking. Since its publication in Foreign Affairs (summer 1993), several responses have appeared in the media world-wide. In this home country, Huntington's article was critized from various angles.  His assumptions, model, data and even his potition were scrutunized mostly by social scientists and Islamicist. These criticisms, however, highlight the article's significant importance in the debates of political and cultural problems faced in the post-cold war world.DOI: 10.15408/sdi.v1i1.869
Pancasila as an Islamic Ideology for IndonesianMuslim: An Interview with Munawir Sjadzali Prasetyo, Hendro
Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.871

Abstract

The independence of Indonesia created a new political horizon. The shift from old political systems such as ethnicity-based, monarchic or colonial, to a nation-state has been an invaluable experience for Indonesians. They started to live in a pluralistic society and within new international relationship. BUt given the fact  that the new system was embryonic and different from the oldones, Indonesians also experienced intricate frictions in both political and spheres.  Conflicts of interests, wheter religious, classbased or cultural, became an inseparable part of the political process.DOI: 10.15408/sdi.v1i1.871