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Mangupa; An Oral Tradition of Angkola Community Yusni Khairul Amri
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 1, No 2 (2018): Budapest International Research and Critics Institute June
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v1i2.12

Abstract

The oral traditions of indigenous communities Angkola  mangupa belief to be efforts to restore stamina to the body (paulak tondi tu badan) to seek blessings from Allah, the Almighty God, to be safe, healthy, and prosperous in life. Mangupa levels adjusted corresponding to pangupa materials such as buffalo, goats, chickens, and eggs, then given advice mangupa (hata pangupa; hata upah-upah) submitted by traditional leaders. The analysis results of mangupa found the local knowledge values such as: a) the human relationship with God, b) the meaning of human life, c)  the human relationship with the natural surroundings, d) the human relationship with time, e) the behavior to be industrious and enterprising, thrifty, and religious, to get along peacefully with each other; f) the aesthetic value of humility, customary of politeness, g) the expectation that the marriage will be the  marriage of a lifetime; h) The value and philosophical significance of indigenous material derived pangupa animals, plants, and derived from nature; i) The bride and groom who have not through a traditional ceremonies (maradat) retains the customary effect throughout the traditional debt to be paid until they have the means.
Examining Gender Mandates as Representation of Women in Political Speech Diani Syahputri; Yusni Khairul Amri; Ratna Sari Dewi
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2329

Abstract

The Discourse Analysis of Teun A. Van Dijk tries to examine the gender mandate of the heads of political parties led by women in showing the representation of women in fighting for gender. Speech text is basically not just a string of words that is only linguistic, but social. Van Dijk's model is divided into three levels: a) macro structure, b) superstructure, and c) micro structure, which is used to analyze discourse critically. The data source uses You Tube through the text of political party speeches. Qualitative research methodology used to examine messages as gender mandates in speechwomen-led politics. Based on the research on political speeches, it can be concluded: There is a significant difference in the thematic structure between MSP and GN, the dominant theme of MSP's political speech is about the political, economic, and historical role of the party, and cadres are considered as party officials. The thematics of GN's speech criticized social realities, the struggle for gender, emancipation, women's wages, and polygamy. The micro structure in the schematic is compiled and assembled on economic studies, state politics, and political messages, commemorating the Asia-Africa Conference, while GN's speech emphasized women such as: Emancipation of gender equality, feelings of party leaders or the mission of the Party which are both attached to one. Stylistics in the choice of diction are used as expressions that have the power to inspire those who hear, using a stylistic style for PDI-P cadres, of course, it can be lively. Meanwhile, the diction used to highlight the stylistics used by GN is more about gender messages and mandates that attract millennials. The use of rhetorical language style in the micro structure was used by the two political party leaders as the party's mandate and mission.
Van Siantar's Bandietsabram Christopher Postcolonial Study on Novel Yusni Khairul Amri; Hasan Al Gaffari
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3904

Abstract

This study aims to describe the hybridity and mimicry analysis of Abram Christopher Sinaga's novel Bandiet-Bandiet Van Siantar with a postcolonial approach. The data source for this research is Abram Christopher Sinaga's 236-page novel Bandiet-Bandiet Van Siantar published by Obelia Publisher in Medan, first printing in June 2021. The data for this research is an overview of the hybridity and mimicry of Abram Christopher Sinaga's novel Van Siantar Bandies. This research method uses descriptive method by collecting data, describing data, and analyzing data. The instrument used in this study is a documentation guide. The data analysis technique used is to read the novel repeatedly, to appreciate, to understand, to collect data, to underline, to describe and to conclude the research results. The results of this study found that the form of hybridity in the form of resistance was obtained as much as 10 data and hybridity regarding without coercion obtained as much as 5 data. Furthermore, mimicry or imitation using colonial language obtained as much as 5 data, mimicry in the form of living equipment as much as 2 data, mimicry in the form of livelihood as much as 4 data, and mimicry in the form of knowledge as much as 3 data.
The Local Wisdom of Angkola in Efforts to Love the Environment Yusni Khairul Amri; Diani Syahputri
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 3 (2020): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i3.1131

Abstract

Damage to the natural environment is a reflection of the disruption of the earth's lungs (forests) as a result of anthropocentric attitudes of humans who exploit excessively. To balance the natural environment so that it is not increasingly damaged, which is to foster human behavior or ethics that care about the environment. This study is entitled Angkola LocalWisdom in Efforts to Love the Environment. The problem to be explored is the Angkola traditional ceremony containing wisdom values in an effort to love the environment. As well as giving a general description of how the role of the Angkola traditional leaders through traditional ceremonies so that the local wisdom of the Angkola custom is known in an effort to love the environment. The method used is a qualitative method with anthropological and phenomenological approaches. The results of this study are: a) The introduction of the plant lexicon early on, b) The use of the plant lexicon as a philosophical character according to the plant lexicon, c) The local wisdom of Angkola's custom in the effort to love the environment is an education of cultural characteristics through the plant lexicon used in the plant lexicon custom.
Linguistic Competency Analysis of Consecutive Interpreting Results for 6th Semester Students of FKIP UMSU Bambang Panca Syahputra; Yusni Khairul Amri; Rakhmat Wahyudin Sagala
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2558

Abstract

One of the problems in learning Translation, students encounter inscrutability of language or the translator's ignorance of the speech delivered. However, this vagueness is not a limitation but a feasible thing because the consecutive process occurs quickly. This study aimed to describe the quality (validity, efficacy, and practicality) of an  Indonesian Qualification Framework (IQF-based) translated textbook using the Consecutive Interpretation Model. It is designing an (IQF-based) translated textbook using the Consecutive Interpretation Model. The Consecutive Interpretation Model was used to create an (IQF-based) translated textbook. This study triggered by two factors: (1) Students performed a limited ability to communicate in English orally, and (2) IQF is in high demand among university graduates. This study employed a research and development design. A five-step analysis was obtained based on Plomp's (1997) approach, including the investigation, design, realization, test, evaluation, revision, and implementation phases. The subject was undergraduate students enrolled in Translation course at the Faculty of Teacher Training and Education, Universitas Muhammadiyah Sumatera Utara. The Consecutive Interpreting method involves 40 students of the English Education Study Program by applying interpreting techniques to language interpreters with various genres. The result indicates that consecutive interpreting has successfully enhanced students' performance; students rapidly create thoughts or facts.  
Meaning the Values of Onang-Onang Voice at the Manortor's Tradition Yusni Khairul Amri; Dian Marisha Putri
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 3 (2022): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i3.6881

Abstract

The margondang ceremony is completed with panaekkon gondang to open the galanggang 'na so marongit, tapian na so marlinta' which is followed by a manortor ceremony accompanied by onang-onang poetry. Poems sung by paronang-onang accompanied by gondang instrumental music at traditional ceremonies. The data of onang-onang poetry was taken at the Angkola traditional marriage ceremony, in the city of Medan. Barthes (1957:140-142) uses the concept of value according to Barthes (1957:140-142), namely: 1) values related to the subject; 2) values appear in a practical context; 3) value concerns the properties that are 'added' by the subject. taken based on the analysis data classified the results of the analysis of the values of the Angkola traditional onang-onang poetry, among others: the values contained in the lyrics of the Angkola traditional onang-onang poems include: 1. Values Relating to the Subject: a) The Value of Parental Love for Children and Son-in-law b) Advice for Living in harmony, c) Maintaining kinship relations. 2. Values appear in a practical context: a) Belief in the Almighty, b) Forms of Parental Love. 3. The Value of the Characteristics 'Added' by the Subject: a) Angkola Identity Value, and b) Aesthetic Value 
Bittot Van De Longas' Indiscriminate as a Message of Angkola Culture Amri, Yusni Khairul; Syahputri, Diani
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i4.3099

Abstract

Folklore based on local culture has a mandate as the author's message to the reader (listener), because it has ethnic sensitivity in understanding local culture as cultural identity. The study uses the opinion of Dundes (1965:2) Bruvand (1965), Danandjaja (1997) and the concept of mandate according to Bascom in Danandjaja (1995:3-20). Miles and Huberman's (2007) qualitative research methodology includes data collection of folklore texts, data presentation, and drawing conclusions or verification. Based on the analysis of folklore data from a book entitled 'Halilian: Turi-turian Hi Halak Sipirok Banggo-banggo' by H. Abdurrahman Ritonga (2006). Folklore has a very strong ethnic bias in folklore which functions to bring closer to indigenous peoples who are rooted in characters. The mandate in the Sipirok folklore is a message based on the knowledge of the author who wants to be conveyed to others through the intermediary of the story said or composed. Through the stories, attitudes and behavior of the characters, readers are expected to be able to take lessons from the messages conveyed and mandated by the mandate as messages conveyed by the author through the behavior of folklore characters essentially, messages that educate readers. The message contained in the Sipirok folklore text as essential in educating Based on the folklore data entitled Anthology Book: 'Halilian: Turi-turian ni Halak Sipirok Banggo-banggo which has the form: Bittot Van De Longas, the results of the analysis of the text found the following messages: a ) mandate to love each other, b) mandate to live a life of concern for lack, c) mandate to empathize, d) befall (unfortunate fate of characters), e) mandate to be humble, f) mandate to work hard, g) to (not) be wise in the story message the people of Angkola.