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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Buletin Al-Turas STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Ulul Albab: Jurnal Studi Islam Jurnal KALAM JOURNAL OF QUR'AN AND HADITH STUDIES International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Heritage of Nusantara: International Journal of Religious Literature and Heritage Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Episteme: Jurnal Pengembangan Ilmu Keislaman Walisongo: Jurnal Penelitian Sosial Keagamaan Musawa : Jurnal Studi Gender dan Islam Dinika : Academic Journal of Islamic Studies Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Sosioglobal : Jurnal Pemikiran dan Penelitian Sosiologi Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Al-Albab Indonesian Journal of Islamic Literature and Muslim Society ALQALAM Kawalu: Journal of Local Culture Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Mashdar: Jurnal Studi Al-Qur'an dan Hadis Hanifiya: Jurnal Studi Agama-Agama SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Ulumuna Journal of Asian Social Sciences Research IBDA': Jurnal Kajian Islam dan Budaya Akademika : Jurnal Pemikiran Islam Jumantara: Jurnal Manuskrip Nusantara Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Wacana: Journal of the Humanities of Indonesia Religia : Jurnal Ilmu-Ilmu Keislaman International Journal of Nusantara Islam Dinika: Academic Journal of Islamic Studies. Epistemé: Jurnal Pengembangan Ilmu Keislaman Indonesian Journal of Islamic Literature and Muslim Society Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Studia Islamika
Jajang A Rohmana
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Journal : Studia Islamika

 1 
Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930) Rohmana, Jajang A.
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.390

Abstract

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390
Al-Qur’ān wa al-Isti‘mār: Radd al-Shaykh al-Ḥājj Ahmad Sanusi (1888-1950) ‘alá al-Isti‘mār min Khilāl Tafsīr Mal’ja’ al-Ṭālibīn Rohmana, Jajang A.
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1921

Abstract

K.H. Ahmad Sanusi played an important role in developing the intellectual traditions of pesantren in Priangan, West Java, Indonesia. Scholars have already  gone some way in describing this role. However, Sanusi’s response to colonialism has, in comparison, almost gone unnoticed. Generally, Sanusi’s works were published while he was in exile, which happened shortly after his return from Mecca. For example, one of his critical works of colonialism was Malja’ Al-Ṭālibīn, a Sundanese Qur’anic exegesis in pegon script which circulated in 1930-1931. In focusing on Sanusi, this article argues that the ‘ulamā’ of pesantren played an important role in embedding influential anti-colonial sentiment in Priangan. This was achieved not only through physical resistance but also through religious publications. Sanusi’s anti-colonial spirit would later influence his interpretation of the Qur’an. His experiences reveal the influence of his pilgrimage to Haramayn in growing a sense of Indonesian nationhood in the early 20th century.DOI: 10.15408/sdi.v22i2.1921
Tafsīr filantropīyat al-Qur’ān al-Karīm fī Indonesia: Musāhamat Tafsīr Sūrat al-Mā‘ūn li Kiai al-Ḥāj ‘Abd al-Ḥalīm (1887-1962) Rohmana, Jajang A.
Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i3.6367

Abstract

This article discusses the Quranic exegesis concerning social care that is used as a base-praxis for philanthropy and social gatherings in the colonial period. The object of this study is Tafsier Soerat Al-Ma’oen (1930) written by K.H. Abdulchalim. This Sundanese-language work is actually developed as the result of Abdulchalim’s reading on the Quranic exegesis of Juz ‘Amma was written by Muhammad Abduh. Abdulchalim tried to interpret this surah and made it as the basis of the his philanthropic activities through the establishment of social institutions rather than carrying out casitas activities which he considered momentary and consumtive. His social activities were based on the teachings of philanthropy contained in the al-Mā‘ūn surah, such as philanthropic orientation from individual to collective, attachment between praying and the fulfilment of weak people’ right, criticism of the Muslim backwardness, and colonial occupation over his homeland. This study confirms that the Abdulchalim’s interpretation cannot be separated from the social situation as a nation that was being colonized faced with Dutch colonial policy and competition with Chinese traders. His exegesis becomes another example from the influence of Islamic renewal thrived in Cairo toward Southeast Asian Muslim activists, especially in the pre-independence period.
Al-Sajā’ir wa shabakat al-‘ulamā’ al-Miṣrīyīn fī Nusantara: Dirāsah fī makhṭūṭ “Bāb fī bayan shurb al-dukhān” Rohmana, Jajang A.
Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.15347

Abstract

This study reveals on fatwas concerning cigarettes in the Archipelago in the 19th century. The primary source is an Arabic manuscript from Kuningan, West Java, digitized by DREAMSEA, entitled “Bāb fī Bayān Ḥukm Shurb al-Dukhān”. It does not only use arguments from sharia, the interpretation of ulama, and health reasons but also refers to myths and conspiracies. This study finds that this manuscript mentions the existence of ḥaram (prohibited) and makrūh (not legally forbidden but discouraged) on cigarettes referring to two Egyptian ulama in the 17th century. Through analyzing fiqh and social history, this philological study discloses the connection between its author with the Egyptian’s ulama networks as a new center for ideas of Islamic civilization aside from Haramayn. Hence, the arguments of the manuscript openly consider many aspects of sharia in responding to such a new tradition (cigarettes) in the Muslim community. This is different from similar manuscripts discussing this kind of fatwa in the 19th century which only judge as haram so that it is considered politically as a form of a critique against the colonial tobacco business policies.
Risālat al-Sheikh Asnāwī al-Quds al-Jāwī: Rebuttal of Jawi Ulama against Fatwa of the Meccan Ulama Rohmana, Jajang A.
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.25055

Abstract

This article is carried out to discuss the rebuttal of Jawi ulama, K.H. Raden Muḥammad Asnawi Kudus (1861-1959), against the fatwa of the muftī of Mecca, Sheikh ‘Abdullāh al-Zawāwī (1850-1925), in the early twentieth century. Asnawi’s rebuttal was written in an Arabic manuscript from Banyuwangi entitled Risālat al-Sheikh Asnawī al-Quds al-Jāwī and digitized by the DREAMSEA project DS 0042 00001. The pages contain rebuttal of Asnawi against al-Zawāwī’s fatwa regarding the legal status of reading hagiography or manāqib of Sheikh ‘Abd al-Qādir al-Jaylānī (1078-1166). The manuscript shows the initial response of traditionalist ulama of Jawi to the issue of modernist Islam discussed in the Malay-Indonesia archipelago. Asnawi strongly denied the Meccan muftī’s fatwa, which is influenced by the ideas of reformist-modernist Islam. This debate marks the dynamics of the social-intellectual environment of Muslims in Mecca and Southeast Asia in the early twentieth century.
Co-Authors Abdurrohim Abdurrohim, Abdurrohim Ahmad Ali Nurdin Busro, B. Darsono, Dono Dede Syarif Mrs. Ernawati, Mrs. Muh. Asriadi AM Muhamad Zuldin Muhamad Zuldin Muhamad Zuldin, Muhamad Permanik, Intan Qintannajmia Elvinaro R. Edi Komarudin Roni Nugraha Roni Nugraha Siti Aminah Zulaiha, Eni