Articles
<![CDATA[Ajaran Toleransi Pada Naskah Kuno Carub Kandha Carang Satus ]]>
<![CDATA[Fika Hidayani]]>;
<![CDATA[Am’mar Abdullah Arfan]]>
<![CDATA[ Holistik Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[LP2M IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/holistik.v4i1.7622
<![CDATA[Abstract. Indonesia is a country that is rich in diversity in terms of culture, race, ethnicity, language, customs and religion. On the one hand, this condition could be a source of cultural wealth. On the other hand, this has the potential to lead to social conflict, particularly religious issues that could threaten Indonesia's integrity if it is not realized and cannot be managed properly. Therefore, good tolerance is needed to address these differences so that life harmony can be maintained. One of the manuscripts that contains tolerance is the Carub Kandha Carang Satus manuscript. This manuscript originally came from Cirebon in 1845. This manuscript uses the Pegon script (Javanese Arabic) and Cirebon Javanese language. Since this text has found more than one, it uses the plural method, namely the basis method. This research can inspire to revive tolerance, respect, and appreciate differences.]]>
<![CDATA[Pengangkatan Kepala Negara Perspektif Hadis Hukum Tata Negara ]]>
<![CDATA[Am’mar Abdullah Arfan]]>
<![CDATA[ Jurnal Studi Hadis Nusantara Vol 2, No 2 (2020): DESEMBER 2020 ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/jshn.v2i2.7653
<![CDATA[Pengangkatan kepala negara hukumnya wajib. Hal ini karena seorang kepala negara dapat membuat terarahnya nasib kehidupan umat Islam dalam menghadapi tantangan di masa depan. Konsep mengenai kepala negara tidak ada ketentuan baku yang mengatur, sehingga dapat disesuaikan dengan situasi dan kondisi yang melingkupi umat dengan syarat tidak bertentangan dengan prinsip-prinsip yang terkandung dalam Al-Qur’an dan hadis. Kekuasaan yang dipegang kepala negara atau khailifah dalam ketatanegaraan Islam adalah kekuasaan yang berasal dari rakyat dan dari Allah SWT.]]>
<![CDATA[Kajian Semiotik Qashīdah Ghazl Karya Nizar Qabbani ]]>
<![CDATA[Fika Hidayani]]>;
<![CDATA[Am'mar Abdullah Arfan]]>
<![CDATA[ Tsaqofah Vol. 19 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia ]]>
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DOI: 10.32678/tsaqofah.v19i1.5297
<![CDATA[Poetry among Arabs is very important in its existence, because it can describe the life of the Arabs. One of the most prominent literary figures in the Arab world is Nizar Qabbani. Beside a poet, he is a Syrian Diplomat. His works talk a lot about love and women. Talk about women's feelings, defending women's rights and women's education at that time. In this research, we will analyze semiotically the meaning of the poem entitled Atuhibbunī consisting 21 verse. Poetry which taken from the internet site almubarak.net in 2006 is talking about woman. In analyzing the meaning, the researcher will use the Riffaterre meaning method, namely analyzing the indirectness of the expression and semiotic reading which consists of heuristic, retroactive, and hermeneutic.]]>
<![CDATA[Sistem Pemerintahan pada Keraton Pajang 1546-1586 M ]]>
<![CDATA[Am'mar Abdullah Arfan]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 10, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v10i2.11554
<![CDATA[The existence of the Pajang kingdom in Indonesian history does not have an adequate place in Indonesian historiography. Based on the records of a sailor named Sir Frances Drake who stopped by at Blambangan in 1580 that on the island of Java there were many small kings and all of them were loyal to Pajang as the supreme ruler at that time. This paper will discuss the strategy of the reign of Sultan Pajang, namely Sultan Hadiwijaya who succeeded in becoming a unifier of the kingdom on the island of Java. This research will use library research, namely studying, reviewing, and discussing literature related to the discussion of the strategy of the Sultan Hadiwijaya government. The research method is a historical method consisting of heuristics, verification, interpretation, and historiography so that a chronological and systematic description of events is obtained in by historical facts.]]>
<![CDATA[Meningkatkan Kecintaan Budaya Lokal melalui Pelatihan Membaca Naskah Kuno Beraksara Pegon di Kampus IAIN Syekh Nurjati Cirebon ]]>
<![CDATA[Fika Hidayani]]>;
<![CDATA[Am'mar Abdullah Arfan]]>
<![CDATA[ Yumary: Jurnal Pengabdian kepada Masyarakat Vol. 3 No. 3 (2023): Maret ]]>
Publisher : <![CDATA[Penerbit Goodwood ]]>
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DOI: 10.35912/yumary.v3i3.1815
<![CDATA[Purpose: Improving local culture by preserving heritage from the ancestors namely manuscripts and improving skill of reading manuscripts in Pegon script. Methodology: The training was held online and attended by 34 participants, 31 participants from students, and 3 participants from lecturers. The method consists of lectures, questions and answers; demonstrations, and practice, by first identifying the problem to formulate the form of the training to be carried out. Results: The training participants consisted of 5 majors, namely Arabic Language and Literature, Islamic History and Culture, Al-Qur'an Studies and Tafsir, the Islamic Community Development Department, and the Social Sciences Education Department. The participants are from Islamic boarding schools and public schools background and have the ability to speak the Javanese language or not. This is to group the training which consists of elementary and intermediate classes. As a result, the ability to read Pegon's script texts is increased, so that they can independently research Pegon's script directly to explore the contents of manucripts. Conclusion: The training activities went well. It is hoped that after participating in this training, participants will be able to independently learn to read Pegon texts through digital manuscripts on internet pages that provide digital manuscripts for free so that they continue to practice reading and become fluent.]]>
<![CDATA[State Institutional Format in the Constitution of 1945 After Amendment: Political and Legal Perspectives ]]>
<![CDATA[Am'mar Abdullah Arfan]]>;
<![CDATA[Taufiqur Rohman]]>
<![CDATA[ Jurnal Hikmatuna Vol 8 No 2 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia ]]>
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DOI: 10.28918/hikmatuna.v8i2.6155
<![CDATA[This research discusses the state institutional format in the Constitution of 1945 after the amendment. Since the Constitution 1945 had four changes from 1999 to 2022, so need to know what implications for all state institutions. The Constitution is the supreme law of the land in the Indonesian legal system, which was used as the basis for all social practice, nation, and state. This research used a normative approach in which the formation of the state is in accordance with its designation or not. The study of the content used normative juridical or doctrinal methods. This study found that the third and fourth amendments to the 1945 Constitution established three new institutions, namely the DPD, the Constitutional Court (MK) and the Judicial Commission, while the Supreme Consultative Council was abolished. With amendments to the 1945 Constitution, the MPR is no longer the highest institution. Likewise, changes in the constitutional system. These changes cover the government system (the President and Vice President as one leading institution), the representative system (MPR consisting of the DPR and DPD), and the justice system (MA and MK). The reformed format for organizing state institutions in the 1945 Constitution applies a system of enhancing power and the principle of checks and balances between state institutions, as in democratic countries.]]>
<![CDATA[Kerajaan Singosari : Jejak Penting dalam Pemerintahan Pulau Jawa ]]>
<![CDATA[Arfan, Am'mar Abdullah]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v11i2.15095
<![CDATA[The establishment of the Singosari Kingdom in East Java represents a significant period of Indonesian history. Founded by Ken Arok, the Singosari Kingdom possessed a distinct system of government. The narrative is intricate and involves episodes of violence instigated by Ken Arok, the kingdom’s founding monarch who eliminated Tunggul Ametung. This study employs a historical research method by meticulously analyzing documents and various sources regarding past events. The Singosari government prioritizes the concepts of love for the homeland and dedication to serving the people, while earnestly striving for prosperity. This data provides valuable insights into the current state of governance and leadership, with the goal of achieving the welfare of the people and the success of the country.]]>
<![CDATA[State Institutional Format in the Constitution of 1945 after Amendment: Political and Legal Perspectives ]]>
<![CDATA[Am'mar Abdullah Arfan]]>;
<![CDATA[Taufiqur Rohman]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatuna.v8i2.6155
<![CDATA[This research discusses the state institutional format in the Constitution of 1945 after the amendment. Since the Constitution 1945 had four changes from 1999 to 2022, so need to know what implications for all state institutions. The Constitution is the supreme law of the land in the Indonesian legal system, which was used as the basis for all social practice, nation, and state. This research used a normative approach in which the formation of the state is in accordance with its designation or not. The study of the content used normativejuridical or doctrinal methods. This study found that the third and fourth amendments to the 1945 Constitution established three new institutions, namely the DPD, the Constitutional Court (MK) and the Judicial Commission, while the Supreme Consultative Council was abolished. With amendments to the 1945 Constitution, the MPR is no longer the highest institution. Likewise, changes in the constitutional system. These changes cover the government system (the President and Vice President as one leading institution),the representative system (MPR consisting of the DPR and DPD), and the justice system (MA and MK). The reformed format for organizing state institutions in the 1945 Constitution applies a system of enhancing power and the principle of checks and balances between state institutions, as in democratic countries.]]>
<![CDATA[The Mysticism of Dream Interpretation from Tetamba Cirebon Manuscripts ]]>
<![CDATA[Hidayani, Fika]]>;
<![CDATA[Arfan, Am'mar Abdullah]]>
<![CDATA[ Jurnal Studi Sosial Keagamaan Syekh Nurjati Vol 2 No 2 (2022) ]]>
Publisher : <![CDATA[Rumah Moderasi Beragama of Cyber Islamic University Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/sejati.v2i2.26
<![CDATA[Information on dream interpretation is always interesting to study, especially when it is connected with mystical things. Due to limited abilities, not anyone can interpret dreams. Only people who are given a ‘gift’ can read about it. This research tries to interpret dreams that the sources from manuscripts entitled the Book of Tetamba. This book was written in Pegon script and Arabic and used Javanese Cirebon and Arabic. This research used qualitative research with an analytical descriptive approach, collecting data and materials from various sources. Then the content analysis used the content analysis method from Miles and Huberman’s theory which consists of data reduction, data display, dan conclusion drawing. By using the help of theories regarding mysticism, dream interpretation, and the connection between mysticism and dream interpretation, 10 classifications of dreams are produced, namely meeting the Prophet Muhammad, dreams of meeting the Prophet's companions, dreams of flying, dreams of seeing celestial bodies, and so on.]]>
<![CDATA[Unveiling Earthquake Interpretation Insights from Tetamba Cirebon Manuscript ]]>
<![CDATA[Hidayani, Fika]]>;
<![CDATA[Arfan, Am'mar Abdullah]]>
<![CDATA[ Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 12, No 2 (2024) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v12i2.12063
<![CDATA[This research explores the seismic interpretations of the Tetamba Cirebon manuscript, providing a comprehensive analysis of gender dynamics, spirituality, and minority perspectives in the context of seismic events. The manuscript’s emergence not only reveals seismic interpretations but also indicates a cultural shift towards inclusivity within the spiritual domain. This shift challenges established norms by advocating for a more equitable representation of both men and women in spiritual discourse. Additionally, this manuscript provides a platform for minority communities to express their unique perspectives on significant events. It is essential to acknowledge and respect the diverse narratives woven by our ancestors in this exploration. The text’s significant contribution is in providing a deep understanding of the complex relationship between spirituality and seismic phenomena. It offers new insights into how minority groups respond to and interpret these events. In addition to uncovering seismic interpretations, this research establishes a basis for promoting open and inclusive discussions about the diversity of spiritual beliefs. This research aims to encourage a broader exploration of the meaning behind earthquake interpretations, beyond their classification as seismic events. These interpretations are viewed as stories that are intricately linked to the spiritual essence of various cultures. It also broadens perspectives on seismic events by recognizing the rich tapestry of spiritual beliefs, values, and relationships interwoven in this narrative]]>
