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All Journal JURNAL IQRAÂ´ FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Thariqah Ilmiah ; Jurnal ilmu-ilmu kependidikan & Bahasa Arab Al-Muaddib : Jurnal Kajian Ilmu Kependidikan FORUM PAEDAGOGIK Darul Ilmi: Jurnal Ilmu Kependidikan dan Keislaman Dakwatul Islam Al Fawatih: Jurnal Kajian Al Quran dan Hadis Jurnal El-Thawalib Yurisprudentia: Jurnal Hukum Ekonomi Studi Multidisipliner: Jurnal Kajian Keislaman

Siregar, Dame

UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Author-ID : 3782799

Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

Published : 28 Documents Claim Missing Document

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Problematika Kinerja Pengurus Masjid di Tapanuli Selatan Armyn Hasibuan; Dame Siregar
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol 3 No 2 (2018): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

The background of this research was about the existence of problems for mosque administrators in South Tapanuli Regency, namely idarah, imarah andri'ayah. Hence, the researchers investigated the performance of the mosque administrator, the problems faced, and the solutions to overcome those problems in the management of mosque. The researchers used qualitative research with phenomology approach. The data was collected by interviews and observation. The results showed that the problems of performance of mosque administrators was low knowledge and did not understand the organization the mosque according to the guidelines of Directorate General of Islamic Education. It made the management and operation of the mosque did not optimal and well directed. The solution to overcome those problems done organizational development and administration of empowerment for mosque administrators in order to improve performance in prospering the mosque. Key words: Mosque Administrator, Management of Mosque

Development Method for Determining the Law of Indonesian Ulama Council (MUI) Post Reform (Case Study of Fatwas related to Law) Zul Anwar Ajim Harahap; Dame Siregar
Tazkir : Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 7, No 2 (2021)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v7i2.5038

This study aims to analyze the development of the method of determining the law by the Indonesian Ulama Council after the reformation in the case of legal fatwas. Data collection was carried out by way of interviews with MUI administrators throughout Indonesia represented by the fatwa commission which produced fatwas related to crucial issues of public interest and political fatwas that greatly influenced the political situation in Indonesia. The location of this research was conducted at the Central MUI institutions, DKI Jakarta Province, West Java Province, East Java Province, and West Sumatra. The results obtained are that the method used by the MUI runs in accordance with established procedures and standards in the MUI and does not shift from the previous period. The legal determination carried out by MUI has a special style compared to other institutions, namely a more moderate process, meaning that it is not extreme or radical. In setting a fatwa decision, the MUI is not influenced by political pressures from outside that surround it even though the pressure has a psychological impact on the perpetrators of the implementation of the law. The determination even though it looks like there is pressure, but in reality it is the response of the MUI itself. This is evidenced from several cases of MUI fatwa related to the needs of many people who are able to meet the sense of community law

Krtik Matan Hadis-Hadis Tentang Bid’ah Dame Siregar
Tazkir : Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 1, No 2 (2015): 12 Articles, Pages 1-206
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Bid'ah is mahdah of worship that is not prescribed, (al-mukhalafatus lissunnah) in the Qur'an described in Surat an-Nur verse 63 with language that is easily understood that (yukholifu 'an amri) meaning that those who violate the Prophet's command. Sentences of al-amru al-muhaddis al-ladzi lam yakun ‘alaihi as-sohabah wa at-tabi’un (the held command that is not practiced by his friend and tabi'in) described in Surah al-Hujurat paragraph 1 the term la tuqoddimu baina yadayil lahi wa rosulih (meaning that you do not precede Allah and His Messenger). That is do not be establish of worship material before coming Qur'an and the hadith decide. Means the companions of Allah's Apostle prohibited from making worship before there are verses and Hadith. In Sura al-Hashr verse 7 (meaning what Messengers given to you, then accept it. And what he forbids you, then leave)

ANALISIS HADIS-HADIS TENTANG BERDOA Dame Siregar
Thariqah Ilmiah: Jurnal ilmu-ilmu kependidikan dan Bahasa Arab Vol 6, No 2 (2018): THARIQAH ILMIAH: JURNAL ILMU-ILMU KEPENDIDIKAN DAN BAHASA ARAB
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/thariqahilmiah.v6i2.2800

Pray religious service which do not be locked out of by good human life of moment like or is hard. Pray at the same time take care a[n without exception compulsion. Follow existing prayer in Alquran and of hadis good in solat and outside solat. Pray better alone and slow or sir. Way of praying better without hands up and sweep face with palm have prayed. Comand of have religious service to ought to look for theorem govern and way of practicing him it. If not yet earned better don't is first practiced. Doing a good deed us by owning strong theorem. Daalam religious service of solat janazah represent religious service of terkhir to it directly non jahar and [do] not hands up, hence him [there] no term of masbuq in janazah solat.

ANALISIS HADIS-HADIS TENTANG TASTWIB Dame Siregar
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 2, No 1 (2016): 11 Articles, Pages 1-172
Publisher : IAIN Padangsidimpuan

Tatswib is the saying of asshalatu khairumminannaum. It is bid'ah to say it in adzan for the Zuhur and 'Asr praying, or even in Maghrib and Isha. It is also bid’ah for the second adzan on Subuh (morning prayer), but it is not for the first adzan, one hour before entering the time. Bid’ah is also for adding or substracting words from Alqur’an and hadist. Adding the words of tasbih, tahmid, and takbir from 33 times, or even adding the sayings before or between them is also bid’ah. Another explanation about additional words to saying salawat to the Prophet Muhammad or giving the word sayyidina to shalawat also includes as bid’ah. There are also the changes to the real words of do’a between the singular meanings to the plural one, or in the other hand. Finally, it is better not to change the sayings of redaction from Alqur’an and Hadist, or make it silently likes in prayer in order not to disturb others.

ANALISIS HADIS TENTANG SHALAT TARWIH Dame Siregar dan Desri Ari Enghariano
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 1, No 1 (2020)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

The tawih prayer arguments for the hadith ziyadah and shaz from al-Baihaqi. According to the argument, the name sohih is solat lail and in accordance with the Qur'an suroh al-Isro 'verse 79 and suroh al-Muzzammil verses 1-4 and verse 20 and other Sohih hadith. The implementation may be 4 + 4 + 3 prayer time or 2 + 2 + 2 + 2 + 2 + 1 prayer time 1 rakaat. Not true based on the history of an-Nasai number 1680 witr prayer 2 plus 1. It is better to be at home either in Romadon month or outside Romadon 11 rakaat. Do it according to the sohih argument.

Analisis Puasa Romadon Dengan Puasa Sunnah (Nasikh wa al-Mansukh) Dame Siregar
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 1, No 2 (2020)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

The Prophet Dawud's fast is the first obligatory fast to be practiced by the Prophet in the month of Romadon, 1 SH. Number of days 354: 2 + 177 days. This fasting was practiced by the Prophet since the month of Romadon knew 1 SH after Prophet Isro 'and mi'roj in 1 AH until the month of Robiul at the beginning of 1 H. The fast of David had not explained the double reward. This fast is a baid fast or 3-day fast carried out on the 13,14 and 15 of each month, starting in 1 H. 3X10 = 30 days, the amount of 1 year 3X12 = 36 days X 10 reward = 360. Dawud fast = 177 days. Then in the month of Sha'ban in the 2nd year of H, the order of the Romadon fasting began in the month of Sha'bannya, to translate the Pausa Baid. In the month of Shawwal in the second year of H, a hadith about the sunnah fasting for 6 days of the month of Shawwal was issued, also a hadith on fasting Monday came out. Two observations of this hadith must be compromised. Namely the 6 days of the month of Shawwal are fasting Monday and Thursday. The minimum number of 6 days can be practiced in the month of dzuilhijjah. Because if 'Idil Adha' is Monday then Thursday, then the total is 4X2 = 8 days-2 days = 6 days, otherwise it can be 8 days. Then came out a hadith about fasting on jumu'ah, with the condition that the previous fast was Thursday, if there is an obstacle then the fast afterward is Saturday. Fasting mandatory romadon = 30 days + with fasting sunnah on Monday, Thursday and jumu'ah. 12X11 = 132 = 362 days. Dawud fasting 177 days - 362 = 15 days. Illegal fasting 5 days a year remaining = 10 days. The rest is the time for the qodo fast, nazdar kaffaroh on the other Mondays, Thursdays and jumu'ah. Besides this 3rd day. Finally, the current fasts with the Prophet Dawud's fast are almost the same at once. And this is the meaning of the verse كَمَا which means the same as QS al-Bqoroh 2: 183. The mandatory romadon fast and the sunnah fast is quite enough on Mondays and jumu'ah.

Analysis of the Meaning of the Word Sayyid In the Qur'an and al-Hadis Dame Siregar; Agus Anwar Pahutar
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 1 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

There should be a valid argument for worship before it can be practiced. If it is not obligatory to leave it, it is enough and complete the Qur'an and hadith, why are you still looking for a rational argument that contradicts the naql argument. There are 3 meanings of sayyid in the Qur'an, namely follower, husband and leader. Sayyid ah is termed in Indonesia as (siti) is the wife, there is a queen in heaven, if a man is called the king (the term local adat title, meaning it is permissible to call kiyai, Buyya, ustad, Baleo and others, it means that academic degrees such as Dr, Ph.D, may hold positions such as president, may title abri such as generals. The meaning of sayid is lower than the name given by Allah, namely Muhammad, Ahmad, 'Abdun Rosul Nabi and ummi. The use of the word sayyid or sayyid ah in worship has not found the evidence. If it is better, add the word Of course the monotheism sentence becomes: لااله الا الله سيدنا محمد رسول الله, it is also possible to pronounce the shahada to Muhammad as: وأشهد أن سيدنا محمدا عبده ورسوله, and the reading in the adhan iqamah and others, may also be the name of the surah سيدنا محمد and every word added with the word Muhammad سيدنا

Hadis-hadis Tentang Puasa Sunnah (Analisis Sejarah) Dame Siregar
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 2, No 2 (2021)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Dawud fast, baid or fasting 3 days every month (part of the opinion of the legal fasting is sunnah) should be mandatory fasting before the Romadon fast. The mandatory fast of the Prophet Dawud was translated into obligatory fasting, and obligatory fasting of the Prophet was translated as mandatory romadon fast. Fasting sunnah rojab, nisfu sya'ban, six days of the month of shawwal, tarwiyyah, arofat, 'asyuro, tasu'a. has been included with the fast Monday Thursday and jumu'ah. The sunnah fast that continues is the Monday and Thursday fast and jumu'ah. Fasting on Friday requires fasting on the previous day, namely Thursday, if not, then fasting afterwards is on the Saturday. This type of fasting means the meaning of الصيام in al-Baqoroh verse 183. The word الصيام in the translation of the Koran is fasting romadon. The types of fasting should be: Mandatory fasting, such as romadon nazar, qodo and kaffaroh. Sunnah fasting is fasting Monday Thursday and jumu'ah every week except the day coinciding with the day of 'idil fitr or adha and the day of tasyriq (11,12 and 13 dzulhijjah)

Zakat Fitri Diuangkan Analisis Nilai Intrekonektif Dame Siregar
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 2, No 1 (2021)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Based on the existing arguments, zakat fitri can be cashed or local food ingredients. Which is best, which is easy to use, does not make it difficult for the amil, does not harm the devotee and mustahik of zakat. All worship related to food has a choice, namely, freeing the pest, fasting, feeding or clothing. Violating the obligatory pilgrimage to pay hadyu, may be paid with money, the Hajj committee is looking for the animal. The implementation of the Hajj tamattu 'and qiron pays hadyu 1 goat, so that pilgrims are not difficult to find it and pay with money. Pilgrims who are surrounded by headaches have lice, paying hadyu can also be cashed. Hunting halal or haram animals during ihram, pay the amount of the animal being hunted or the price with money. Zakat on various types of trade, then the nisob is calculated all, for 1 haul 354 days, zakat is in the form of money, not every type of sale is issued zakat. Money is a legal medium of exchange, it is easy to carry it, to exchange it. Mustahiq zakat fitri when asked prefers the form of money, even the requester himself prefers alms in the form of money. The phenomenon is that some of the amil, receive zakat fitri in the form of rice, but after buying and selling with worshipers at the mosque. The rice was bought and sold by some of the devotees, finally a lot of money was received. It has not been reviewed yet, the argument for buying and selling at the mosque is whether the rice can be sold by amyl or not. The disadvantage is that all the rice brought by the pemuzkki is expensive, the intermediate is cheap, mixed it all up, in the end it is considered cheap rice.

Co-Authors Abdul Halim Hanafi Agus Anwar Pahutar Agus Anwar Pahutar Ahmad Rajab Ahmatnijar, Ahmatnijar Armyn Hasibuan Fitri Juwita Hendra Syafrianto Julhadi Junaidi Harahap Khairul Firdaus Linda Suanti Noviansyah Noviansyah Nurhotia Harahap Rosniati Hakim Siregar, Muhammad Sururi Alfajri Wannahar Tamrin Kamal Zul Anwar Ajim Harahap Zulfi Akmal

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