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Pembuatan kasur Ditinjau Dari KHES Junaidi Harahap; Dame Siregar; Nurhotia harahap
Jurnal El-Thawalib Vol 2, No 6 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.763 KB) | DOI: 10.24952/el-thawalib.v2i6.4786

Abstract

Muamalah is a rule that governs one’s relationship with other. In muamalah allah SWT makes rules sothat people help each other, exchange needs in all matters of interest of their lives, whether by of buying and selling, renting, farming, or other companies, both for their own benefit and for wefare general. In sosopan village, most of the residents are farmers, and some are entrepreneurs, tailor and others. The mattress tailor is one of the economic supports in this pandemic wich requires staying at home, the material used in sewing this matterss is cotten: in the process of sewing this matterss, the purity of the material is highly ecpected by the communityto produce good matterss stitches and are comfortable to wear. And every consumer or society who orders amatterss from a tailor is always accompanied  by a contract that the mattress that the customer or customer wants is purely cotton. This is where there tens to be a practice that is not in accordance with what has been agreed the begining, where the matterss tailor sells his clothes  mixed with the rest of the stitches of other clothes (paco-paco), there is always a mixture of leftovers from the sewing of clothes in the seams of the matterss, in the middle of the matterss is filled with paco-paco. This practice occurs because matterss maker want to take advantage of the result of their casual stitches, these matterss makers load the mixture (paco-paco) right in the middle of the matterss. Next matterss, without any agreement with the buyer. In terms of the price of a matterss that contains paco-paco, the price is the same as a pure cotton matterss. This type of research is a field research using a qualitative descriftive analysis method. The approach of this reseach is by means of observation, interviews, documentation based on the provisions of the applicable Syariah Economic Law Compilation, wich relates to the manufacture of mattersses in sosopan village, Sosopan District, Padang Lawas regency. The researchesrs examined were matterss makers, matterss buyer, religious leader and traditional figures 
Makar/Bughat Ditinjau Dari Fiqh Siyasah Noviansyah Noviansyah; Dame Siregar
Jurnal El-Thawalib Vol 3, No 2 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (821.28 KB) | DOI: 10.24952/el-thawalib.v3i2.5328

Abstract

Treason is a criminal act related to domestic state security issues. Master of criminal acts that may danger the interest of the community and the state. Our expert may disturb the national stability. In history Indonesia has been some times expected by the citizens of its citizens. Expert action is conducted concerning the ideology of the nation, so that make a assessment to the ruled head of the state. Criminals that enter into the category of treason that threaten state security and the safety of the republic of indonesia are contained in chapter i book ii of the criminal code form of article 104, which is examinations attracting the president's security, while in islamic criminal law of reviews including the huddudjuly in conditions and conditions qur'ansurat al-hujurat verse 9.Is there a solution to the problem in this research, what is the punishment of the makers of the makar against kuhp article 104? And how does fiqhsiyasah review against attractors in kuhp article 104?.This research is a descriptive analitical and normative descriptive qualitative research, because the source of data cannot be separated with library data, between other substitutes, journals, subject examinations, subject examinations, subject examinations, subject examinations.In this research finding the results that expert sanctions in islamic law are conflict and a death penalty (jarimah huddud), and sanctions for expert persons according to positive law is a criminal prison. However this is a criminal expert expert can already be criminal if have meeted three elements, that is the beginning of intention, the beginning of the implementation and the implementation is not completed because of his own will, and is understanded. However, in the provision of sanctions to bughat or expert must be careful and previously there must be a musyawarah process.
Pemanfaatan Gadai Lahan Sawit ditinjau dari KHES Ahmad Rajab; Dame Siregar; Ahmatnijar Ahmatnijar
Jurnal El-Thawalib Vol 2, No 4 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (957.344 KB) | DOI: 10.24952/el-thawalib.v2i4.4227

Abstract

Masalah pokok dalam skripsi ini adalah pertama, bentuk-bentuk praktik pemanfaatan KPR sawit yang digunakan di Desa Hutarimbaru Kecamatan Barumun Kabupaten Padang Lawas. Tinjauan kedua kompilasi hukum ekonomi syariah tentang pemanfaatan hak tanggungan tanah sawit yang digunakan oleh masyarakat Hutarimbaru, Kecamatan Barumun, Kabupaten Padang Lawas. Tujuan dari st ini h Tujuan penelitian ini adalah untuk mengetahui praktik penggunaan tanah gadai minyak yang digunakan oleh masyarakat desa hutarimbaru kecamatan barumun kabupaten golf lama dan untuk mengetahui kompilasi suara ekonomi syariah menggunakan praktik gadai oleh masyarakat hutarimbaru intensitas barumun kabupaten padang lawas penelitian ini termasuk penelitian lapangan dengan metode Penelitian Kualitatif (penelitian lapangan).Sumber data primer penelitian adalah pegadaian (rahin dan murtahin) Sumber data sekunder adalah saksi dalam perjanjian gadai, tokoh adat, tokoh masyarakat, tokoh agama, dan perjanjian gadai.Pengumpulan data dalam penelitian ini adalah wawancara dan dokumentasi. Hasil penelitian Disimpulkan bahwa dalam praktik pemanfaatan hak tanggungan lahan kelapa sawit di Desa Hutarimbaru, Kecamatan Barumun, Kabupaten Padang Lawa, dalam hal akad tidak sesuai dengan ketentuan hukum Islam khususnya hukum ekonomi syariah. pesan.
Penyadapan Ditinjau Menurut Undang-Undang No. 11 Tahun 2008 dan Hukum Islam Fitri Juwita; Dame Siregar
Jurnal El-Thawalib Vol 3, No 5 (2022)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v3i5.6196

Abstract

The problem in this reseach is tapping, because tapping is one of the  stealing activities with or without installing additional devices or devices on the telecommunication network to obtain information either secretly or openly. Wiretapping activities have existed since the first world war which was carried out to maintain national defense and security. Now tapping is carried out to uncover various corruption cases related out state financial losses. The purpose of this study is to determine of electronic information tapping in law number 11 of 2008 and to find out islamic law against the crime of tapping electronic information numer 11 of 2008.The research method used is a qualitative method with the type of library research, the data is mostly taken from books and journals. Including primary journals, namely law no 11 of 2008 on information and electronic transactions.The research results show that the first law on wiretapping was formed because on the basis of the 1995 constitution which states that the right to communicate must be protected, those who violate the the law will be sentenced to 10 years in prison and a maximum fine of Rp. 800,000,000.00 ( eight hundred million rupiah). Second, in the law of tajassus, the criminal act of tajassus committed by muslims against other muslims will be subject to ta`zir punishment and if is carried out by infidels harby to muslims, it will be punished by death.
ANALISIS HADIS-HADIS TENTANG FADILAH SHALAT BERJAMAAH Dame Siregar
Yurisprudentia: Jurnal Hukum Ekonomi Vol 2, No 1 (2016)
Publisher : Institut agama islam negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (568.634 KB) | DOI: 10.24952/yurisprudentia.v2i1.657

Abstract

Its Imam nicely its reading to Al-Qur’an at the same time reading its[his] [him/ it]. Its imam know minimum amount ofread sentence at  Shalat which ispracticing. My me', i'tidal, sujud and sit [among/between] two sujud follow Rasul Shalat, minimum of its size measure ofhim come near for the price of al-Fatihah suroh. Minimum is amount of sentence the read ismy me sign'. Reading reading of hadis, is obliged to be read by wearing science of tajwid. Study reading and way of Rasul Shalat before Shalat menagamalkan, non taught by moment of Shalat. Way of meeting bershaf, diametrical, adult in front of, men children, woman child and adult woman, if one men makmum hence its parallel position with Imam right side, if coming men again hence its position offirst dishaf stand up about with left foot ofImam with its right feet hence first makmum retreat parallel position with both second makmum. Way of real correct bershaf represent indicator perfection of berjamaah salat. Voice Imam ought to earn to be heard bymakmum clearly. Reading amen by maximal Imam ofhim can only be heard by people. Pray after used up Shalat by each slow or sir non ossifying to read each so that Mosque reecho. Recitate with sir or whisper only pertinent able to listen it. Practice existing qabliah Shalat  among 2 until 4 rokaat, follow the example of midday qabliah 2 or 4 rokaat, qoblq ' asar 2 or 4 rokaat, Magrib qabliah 2 magrib ba'da rokaat 2, isya ba,da' 4 and at dawn qabliah 2 rokaat. Qabliah Isya' and jumu'ah not yet been found. Taking care of jamaah don't grab. Imam agree makmum if is wrong. position of Makmum if 1 people stand up left side 
ANALISIS MUHARROM DALAM AL-QUR’AN DAN HADIS Dame Siregar
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 4, No 1 (2017)
Publisher : UIN SYEKH ALI HASAN AHMAD ADDARY PADANGSIDIMPUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v4i1.923

Abstract

Muharrom abadan is haram to marry forever. Muharrom muwaqqot is Muharrom existing time period for example, collecting two siblings and another man's wife are still valid. Biological daughter brought isiteri, if not interfered with her mother, the daughter should marry. His mother was allowed to marry the child of the former husband who divorced her. Cancel wudu 'it starts with sintuhan coupled with a sense of pleasure, not because muharom or not Muharrom. Muharrom nothing to do with the void wudu '.
MAKNA, TINGKATAN, DAN IMPLEMENTASI SYUKUR DALAM TAFSIR SUFISTIK: STUDI ATAS Q.S. IBRAHIM AYAT 7 MENURUT ABDUL QADIR AL-JILANI Siregar, Muhammad Sururi Alfajri Wannahar; Linda Suanti; Zulfi Akmal; Hendra Syafrianto; Dame Siregar
AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan Vol. 7 No. 2 (2025): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/muaddib.v7i2.1810

Abstract

This study discusses the interpretation of Surah Ibrahim verse 7 by Abdul Qadir al-Jilani in Tafsir al-Jilani, focusing on the meaning, levels, and implementation of gratitude (syukr) in a Sufi perspective. Using a qualitative method with a library study approach, this study analyzes primary sources and contextual literature to reveal the structure of al-Jilani's interpretation. The results of the study indicate that gratitude is not only understood as a moral obligation, but also as a process of spiritual ascent consisting of five levels: hidayah (guidance), khidmah (devotion), musyahadah (witnessing), walayah (closeness), and ru'yah (spiritual vision towards God). Gratitude is positioned as a transcendental consciousness that forms a deep relationship between servants and Allah. This study concludes that the Sufi interpretation of gratitude in this verse provides a valuable spiritual model in understanding the integration between ethics, worship, and spiritual awareness. These findings can enrich the discourse of interpretation, Islamic ethics, and the development of psychology and spiritual education in the contemporary context.
STUDI ISLAM DENGAN PENDEKATAN FENOMENOLOGIS Agus Anwar Pahutar; Dame Siregar; Khairul Firdaus; Tamrin Kamal; Rosniati Hakim; Abdul Halim Hanafi; Julhadi
Dakwatul Islam Vol 8 No 2 (2024): Dakwatul Islam
Publisher : Prodi Pengembangan Masyarakat Islam STAI Diniyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/dakwatulislam.v8i2.1069

Abstract

Abstrak Studi ini bertujuan untuk menjelaskan pendekatan fenomenologis dalam konteks studi Islam serta menganalisis fenomena keberagamaan dalam masyarakat Muslim kontemporer. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi sebagai kerangka konseptual. Data dikumpulkan melalui observasi partisipatif, wawancara mendalam, dan analisis dokumen. Hasil penelitian menunjukkan bahwa pendekatan fenomenologis memberikan pemahaman yang mendalam terhadap pengalaman keberagamaan individu dalam konteks sosial dan budaya yang kompleks. Temuan ini menggambarkan keragaman praktik keagamaan dan interpretasi personal terhadap ajaran Islam dalam kehidupan sehari-hari. Implikasi dari studi ini menyoroti pentingnya memahami dinamika keberagamaan dalam masyarakat Muslim kontemporer serta menekankan perlunya pendekatan yang inklusif dan empatik dalam studi Islam. Kata Kunci: Studi Islam, Fenomenologis Abstract This study aims to explain the phenomenological approach in the context of Islamic studies and analyze religious phenomena in contemporary Muslim society. This research uses a qualitative method with a phenomenological approach as a conceptual framework. Data was collected through participant observation, in-depth interviews, and document analysis. The research results show that the phenomenological approach provides a deep understanding of individual religious experiences in a complex social and cultural context. These findings illustrate the diversity of religious practices and personal interpretations of Islamic teachings in everyday life. The implications of this study highlight the importance of understanding religious dynamics in contemporary Muslim societies and emphasize the need for an inclusive and empathetic approach in the study of Islam. Keywords: Islamic Studies, Phenomenology
The Effect of Realistic Mathematics Education Approach on Students' Conceptual Understanding Ahmad Nizar Rangkuti; Mariam Nasution; Almira Amir; Irwan Saleh Dalimunthe; Samsuddin Samsuddin; Muhammad Amin; Dame Siregar; Mhd. Rafi'i Ma'arif Tarigan
Ta'dib Vol 27 No 2 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jt.v27i2.12933

Abstract

This research was conducted in Grade VI at SD 200223 Sibulan-bulan Padangsidimpuan during the academic year 2023/2024, focusing on the topic of fractions. The aim of this study was to determine the effect of the Realistic Mathematics Approach on students' understanding of concepts in Grade VI at SD 200223 Sibulan-bulan. The study utilized a Post-Test-Only Control Group design and was of quasi-experimental nature. It involved an experimental group receiving the Realistic Mathematics Education Approach treatment and a control group not receiving such treatment. Both groups were selected randomly. The research findings indicate that students' understanding of mathematical concepts was better when using the Realistic Mathematics Approach compared to conventional learning methods. Based on the hypothesis testing results, it was found that t-count > t-table (2.23 > 1.98) and the Sig. value = 0.018, indicating that there is a positive effect of the Realistic Mathematics Education Approach (RME) on students' conceptual understanding. Based on the above findings, it is recommended that the learning process in schools use the Realistic Mathematics Education Approach, as it can improve students' conceptual understanding and mathematical abilities.