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Komodifikasi Filantropi Keagamaan di Harian Umum Republika Tabroni, Roni; Muhtadi, Asep Saeful; Mukarom, Zaenal
Hanifiya: Jurnal Studi Agama-Agama Vol 6, No 1 (2023): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v6i1.25081

Abstract

Kajian ini mengangkat pemberitaan filantropi agama di HU. Republika pada pandemi Covid-19 tahun 2020-2021. Selama dua tahun Republika mengangkat kedermawanan masyarakat Indonesia untuk saling bantu di saat krisis. Berita tersebut dikemas dalam berbagai bentuk dan diletakkan di halaman-halaman yang cukup strategis. Tujuan kajian ini untuk mengungkap pemberitaan filantropi pada masa pandemi Covid-19 serta bagaimana Republika melakukan komodifikasi atas berita tersebut. Kajian ini menggunakan paradigma interpretif dan pendekatakn kualitatif. Sedangkan metode yang digunakan yaitu berupa metode kritis, guna membongkar motif utama di balik pembuatan berita dalam sebuah media. Teori yang digunakan yaitu komodifikasi dan juga turunannya ekonomi politik media. Kajian ini menghasilkan temuan berupa proses komodifikasi yang dilakukan Republika  setidaknya pada tiga hal yaitu komodifikasi isi (konten filantropi agama) terhadap pemberitaan filantropi agama selama dua tahun, komodifikasi tenaga kerja (jurnalis) yang sudah dilatih sejak mulai bergabung hingga proses kerjanya, dan komodifikasi audiens (pembaca) yaitu mereka yang terdiri dari komunitas Islam kota sebagai sasarannya. Apa yang dilakukan Republika terhadap konten keagamaan membuktikan terjadinya pergeseran idiologi yang diyakininya selama ini.
MAPPING ISLAM: New Order Policy, Mosque Distribution, and Religious Dynamics in West Java, Indonesia Tabroni, Roni; Dachlan, Muhammad
ULUL ALBAB Jurnal Studi Islam Vol 25, No 2 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i2.28879

Abstract

One of the key factors shaping the religious landscape in Indonesia is the strategic policies implemented by the New Order Government. This article examines how these policies influenced the geographic distribution of mosques and the subsequent religious dynamics in West Java. Additionally, it investigates the impact of government policies on the formation and development of religious organizations and Islamic communities across different regions, with a specific focus on West Java. This study employs a historical method by analyzing government archives, historical documents, and mosque establishment data. Spatial analysis is used to correlate mosque locations with centers of social, economic, and political activity. The findings indicate that the New Order government's mosque construction policy directly shaped the spatial distribution of mosques in West Java. The placement of mosques during the New Order era prioritized areas with concentrated Muslim population, aligning with the government's strategy to monitor religious organizations. By strategically placing mosques, which often serve as the center of life for Muslim communities, the New Order aimed to control Muslim activities. This article contributes to a deeper understanding of the complex interplay between state power, religion, and spatial politics in Indonesia.
TEKNIK TEXT MINING UNTUK MENGANALISIS WACANA MODERASI AGAMA: WAWASAN DARI RUANG DIGITAL INDONESIA Tabroni, Roni; Reza Shaker, Ardekani; Yunani, Ahmad
Jurnal Lektur Keagamaan Vol 22 No 2 (2024): Jurnal Lektur Keagamaan Vol. 22 No. 2 Tahun 2024
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v22i2.1281

Abstract

The socialization of religious moderation discourse in the digital space requires an effective strategy to engage the Indonesian populace. This study aims to understand the patterns and forms of religious moderation discourse in the Indonesian digital space from 2020 to 2023 and to assess the effectiveness of text mining techniques in this context. A mixed-method approach, combining digital humanities with quantitative text mining and qualitative discourse analysis, was employed to analyze the discourse on religious moderation. The findings indicate that the discourse is dominated by the term "Indonesia," highlighting the inter­twining of religious moderation with nationalism. The prominence of "Indonesia" as a keyword suggests that the promotion of religious mode­ration values aligns closely with nationalistic sentiments. Additionally, the discourse is significantly influenced by political activities, with politicians' pragmatic values serving as a means to reach various segments of society, albeit not as a long-term strategy. To enhance the socialization of religious moderation, it is crucial to evaluate and refine current strategies. Analy­zing the patterns and forms of this discourse can provide insights for more effective dissemination in the digital space. This evaluation will help in better promoting the values of religious moderation, ensuring they reso­nate with broader societal values and reach a wider audience.
Da'wah and Commodification of Religion in West Java Broadcasting Institutions Tabroni, Roni; Hantoro, Naditha Rizkya; Shabana, Amin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 19 No 1 (2025): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v19i1.45005

Abstract

This research aims to analyze the ideology underlying the operation of religion-based broadcasting institutions and how the process of commodification of da'wah occurs in West Java. Using a qualitative approach and case studies, this study examines three Broadcasting Institutions in Bandung, Cirebon, and Tasikmalaya, which were selected based on their active involvement in da'wah broadcasting and wide audience reach. Data was obtained through in-depth interviews, field observations, and analysis of the content of the da'wah program for six months. The results of the study show that da'wah has undergone a transformation from a spiritual function to a media product that is packaged according to market interests and dominant ideologies. Commodification occurs in three aspects: broadcast content, audiences as commodities and sources of funds, and media labor that acts as a capitalistic production apparatus. This research confirms that Broadcasting Institutions in West Java not only prioritize educational functions in da'wah, but also make religion an economic and ideological instrument to maintain its existence in the midst of competition in the broadcasting industry. These findings contribute to the study of the political economy of the media and become an important reference for policymakers in balancing commercial interests and da'wah functions in the media.
Hybridity, Intersection, and Challenge: Navigating the History of Customary and Islamic Family Law in Moluccan Marriages Tabroni, Roni; Izudin, Ahmad; Isnanto, Muh.; Sujibto, ⁠B. J.; Yuwono, ⁠Dandung Budi; Suarsana, ⁠I Made
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 18 No. 1 (2025)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2015.18101

Abstract

The relationship between local traditions and Islamic family law primarily revolves around marriage, kinship, inheritance, and female’s roles within the family. However, this focus tends to emphasize gender roles, family authority, and individual rights, overlooking the intricate negotiations of values between Islamic traditions and local norms. This raises important questions about how these negotiations occur, the points of convergence, and the challenges faced in establishing a unique local Islamic family identity and legal framework. This study, which examines cases in Negeri Morella, Central Moluccas, aims to address these questions. The findings indicate that the negotiation process has been ongoing for a significant period, heavily influenced by the maternal-oriented Austronesian culture, which has contributed to a distinct Islamic identity within the community. This development has been shaped by the Sufism movement, which emphasizes human excellence (ihsān) at the family level. The negotiations occur at the intersection of customary values and Islamic marriage norms, significantly influenced by the clan (soa), which plays a crucial role as both a customary and religious authority. Although there is apparent harmony, the Morella community faces significant challenges, including tensions between orthodoxy and heterodoxy of religiosity, socio-cultural conflicts, the marginalization of women’s roles during spiritual transitions, and the predominance of Islamic law practices over customary law. This research provides valuable insights into the discussion surrounding the hybridity debate of Islamic family law, particularly regarding the perspectives of puritanical Muslims who often decline indigenous practices of Islamic law. [Interaksi antara tradisi lokal dan hukum keluarga Islam umumnya terfokus pada pernikahan, kekerabatan, warisan, dan posisi perempuan dalam keluarga. Namun, persinggungan tersebut hanya menyoroti peran gender, otoritas keluarga, dan hak-hak individu, sehingga mengabaikan kompleksitas negosiasi norma antara keaadatan dan keislaman. Hal ini mengundang perdebatan lanjutan tentang bagaimana proses negosiasi, titik temu, dan tantangan yang berlangsung dalam pembentukan identitas Muslim Maluku. Melalui eksplorasi kasus di Negeri Morella, Maluku Tengah, studi ini berusaha mencari jawaban atas tiga perdebatan tersebut. Fakta menunjukkan bahwa proses negosiasi telah terjalin cukup lama yang sangat erat dipengaruhi oleh Austronesian culture yang lebih bersifat maternal, dengan membentuk sebuah identitas Islam yang khas bagi komunitas lokal. Ini terjadi karena pengaruh gerakan Sufism yang membentuk human excellence (ihsān) ke dalam unit kecil, seperti keluarga. Dasar negosiasi ini berlanjut pada titik temu antara nilai-nilai adat dengan norma pernikahan Islam. Perjumpaan ini sangat kuat dibentuk oleh pengaruh clan (soa), dengan peran pentingnya sebagai tokoh adat dan agama sekaligus. Meskipun tampak harmonis, komunitas Morella masih menghadapi tantangan serius, seperti ketegangan antara ortodoksi dan heterodoksi keagamaan, konflik sosial-budaya, marginalisasi peran perempuan dalam transisi spiritual, serta dominasi praktik hukum Islam atas hukum adat. Studi ini menawarkan kontribusi penting dalam perdebatan hibriditas hukum keluarga Islam, terutama terhadap sikap kelompok Muslim puritan yang cenderung menolak praktik-praktik indigenisasi hukum Islam.]