Ebenhaizer I. Nuban Timo
Program Studi Ilmu Pendidikan Teologi – FKIP UKAW Kupang

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Journal : PAX HUMANA

The Maker of History: Pemimpin yang Berwawasan Oikumenis di Indonesia Eibenhaizer I.N Timo
PAX HUMANA Vol 2, No 3 Sep (2015)
Publisher : Yayasan Bina Darma

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Abstract

Leader is one of the most important key in moving the organizations life and promote life together. However the role of leaders is only 20% compared to the followers in the dynamics of the organization, but leaders become role models and inspiration ?igures. This article discusses about the role of leader in the context of the ecumenical movement. The author tries to extend the understanding of the ecumenical movement is not just an efforts towards the uni?ication of Christians, but to the understanding of the early ecumenical, the inhabited world, which refers to how the leader of the Christian being a role model and inspiration in an effort to bring together the various components of the community who inhabit the earth for unite to build the world. Some Christian leaders in Indonesia who are leaders in many ?ields, the author adopted as a spotlight in this discussion. They include: Oerip Notohamidjojo for education, WS Renda in the ?ield of art, and Basuki Tjahaja Purnama in the arena of politics and government. Keywords: Leader, Ecumenical Movement, Churches in Indonesia
Hukuman Mati Bagi Koruptor atau Hukum Koruptor Sampai Mati (Sebuah Kajian Hukum, Etis Kristiani dan Kultural) Ebenhaizer Imanuel Nuban Timo
PAX HUMANA Vol 4, No 1 (2017)
Publisher : Yayasan Bina Darma

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Abstract

This paper presents an analysis of death penalty for corruptors seen from Constitution, Christian ethics and cultural perspectives. The author talks about how effective the death penalty is when it is imposed to the criminal. He makes it clears that death penalty for corruptors is against the Constitution of the Repulic of Indonesia (UUD 1945). It does not go in line with Christian's view of life as well. The appeal to the goverment, asking for imposing the capital punishment to the corruptors and people support to this appeal are taken by the author to be the starting point of his analysis. The author is of the opinion that capital punishment is not in agreement with both Indonesia Constitution (UUD 1945), and the Christian teaching about life as well. Life long imprision remains the only juridicial choice to be imposed to the criminal. But the author takes a further step. For him life-long imprision is also not enough because it fails to meet the purpose of justice, namely to heal the corruptors. Because of this reason the author introduces an alternative punisment which he draws from local wisdom of the Savunese and Timorese people in the province of South-East Sunda Islands (NTT), the province where he comes from.