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Giving Birth to a Male Specialist Obstetrician According to Perspective of Islamic Law Husnaini; Zulhamdi; Muhammad Diah
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 1 No 2 (2019): Britain International of Humanities and Social Sciences, October
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v1i2.41

Women in giving birth still go to the specialist obstetrician when there is a recommendation from the midwife, or the patient comes directly to the obstetrician, the patient no longer chooses or sorts a male or female obstetrician, in the view of the community as if there are no legal issues. Though the proposition of al-Quran and hadith has ordered us to hold our gaze and preserve the genitals of both men and women, to see the aurat (private parts, those parts of the body that cannot be exposed or should be covered according to Islam) which the same sex is still not allowed, much less in different sex. Especially with regard to giving birth that shows all organs including aurat which is very vital, and also explained by the perspective of fiqh ulema who have very strict rules in seeing aurat, even in the case of medical treatment, especially treatment to the doctor in different sex of patient. Likewise with the results of the plenary session-V which explains male patients are not justified to treated by female medical, and vice versa, moreover women giving birth to a male obstetrician is even more not allowed, this is under normal conditions, as for emergency conditions is allowed but still under very strict requirements. So it can be concluded that Islamic law does not allow giving birth to male obstetricians (in normal conditions), except in emergency situations where there is no other choice or in areas where there are no female obstetricians. The Aceh Ulema Consultative Assembly in the results of the ulema's plenary session on the use of defiled drugs and medical services by different sex in the Islamic perspective. With provisions, if only general treatment that does not lead to seeing vital organs in women is prohibited, much less giving birth which is clearly a male doctor looking openly and transparently and touching vital organs in female patients, then it is very not allowed in Islam, except there is no other choice.

Giving Birth to a Male Specialist Obstetrician According to Perspective of Islamic Law Husnaini; Zulhamdi; Muhammad Diah
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 1 No 2 (2019): Britain International of Humanities and Social Sciences, October
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v1i2.41

Women in giving birth still go to the specialist obstetrician when there is a recommendation from the midwife, or the patient comes directly to the obstetrician, the patient no longer chooses or sorts a male or female obstetrician, in the view of the community as if there are no legal issues. Though the proposition of al-Quran and hadith has ordered us to hold our gaze and preserve the genitals of both men and women, to see the aurat (private parts, those parts of the body that cannot be exposed or should be covered according to Islam) which the same sex is still not allowed, much less in different sex. Especially with regard to giving birth that shows all organs including aurat which is very vital, and also explained by the perspective of fiqh ulema who have very strict rules in seeing aurat, even in the case of medical treatment, especially treatment to the doctor in different sex of patient. Likewise with the results of the plenary session-V which explains male patients are not justified to treated by female medical, and vice versa, moreover women giving birth to a male obstetrician is even more not allowed, this is under normal conditions, as for emergency conditions is allowed but still under very strict requirements. So it can be concluded that Islamic law does not allow giving birth to male obstetricians (in normal conditions), except in emergency situations where there is no other choice or in areas where there are no female obstetricians. The Aceh Ulema Consultative Assembly in the results of the ulema's plenary session on the use of defiled drugs and medical services by different sex in the Islamic perspective. With provisions, if only general treatment that does not lead to seeing vital organs in women is prohibited, much less giving birth which is clearly a male doctor looking openly and transparently and touching vital organs in female patients, then it is very not allowed in Islam, except there is no other choice.

Aktualisasi Jadwal Salat Sepanjang Masa Abu Muhammad Isa Mulieng Aceh Ismail Ismail Ismail; Husnaini Husnaini
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 10 No 1 (2021): April 2021
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v10i1.245

This paper aims to explain the actualization of one of the prayer schedules that are still guided by the people of Aceh. Prayer schedules circulating in the community are of various types and forms, patterns of preparation and accuracy also vary. This type of research uses a qualitative approach with the documentation method as a data collection technique The all-time prayer schedule of Abu Muhammad Isa work compiled in 1984 was very contemporary in his time and included in the type of conversion prayer schedule for the surrounding area and guided by the West Indonesia Time zone 105 ° (GMT + 7) in accordance with the Indonesian Presidential Decree. No. 243 of 1963. When compared with the results of the computational calculation, the prayer schedule is slower around 2 minutes than it should. This prayer schedule can be guided within a radius of 55.4 kilometers from the point of calculation, because it uses the value of ihktiyat 2 minutes and can still be used for all time because until now the resulting difference is only in seconds.

Analysis of Car Rental Practices According to Law No. 22 of 2009 and Sharia Economic Law: Rental Practice, CV. Gallery Rental, Sharia Economic Law Syarif, Muhammad; Hasbi, Husnaini; Littaqwani, Tasya; Chaliddin, Chaliddin
Al-Hiwalah: Journal of Sharia Economic Law Vol. 2 No. 2 (2023): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/alhiwalah.v2i2.1978

Leasing is a right commonly exercised by the community and is one form of interaction that is often carried out. The problem in this study is about the practice of Car Rental according to Law Number 22 of 2009 concerning traffic rules and Sharia Economic Law that occurs at CV Galeri Rental in Banda Sakti District, Lhokseumawe City. The formulation of this research problem, namely: 1) How is the practice of car rental at CV Galeri Rental Lhokseumawe City? 2) How is the analysis of sharia economic law and Law 22 of 2009 concerning traffic offences on car rental practices at CV Galeri Rental? This research is field research, using qualitative research methods. The approach method in this research uses empirical-juridical method. The techniques used in collecting data in this research are through observation, interviews and documentation. The results of the research show that the provisions regarding rights and obligations in the implementation of car leases at CV Galeri Rental are contained in a lease agreement in which the terms and conditions including rights and obligations are regulated. Case settlement due to negligence by the tenant in the car rental agreement at CV Galeri Rental in the form of damage or delay, the rental party refers to the agreement letter owned by CV Galeri Rental. In accordance with Law Number 22 Year 2009 Article 234. According to the view of Sharia Economic Law on the practice of Leasing, the original law is mubah (permissible), as long as it does not conflict with the rules set out in the Quran, Hadith and Ijma'. Likewise, the practice of car rental leasing that occurs at CV Galeri Rental Lhokseumawe City is also permissible, because the lease and the benefits are good for both the tenant and the renting party. But in the practice of renting a car rental, the renting party does not determine the rental time limit, but depends on the car renter how many days he wants to rent out his car.

Sharia Economic Dispute Resolution Model According to Qanun No. 11 of 2018 concerning Sharia Financial Institutions Rizal, Syamsul; Dara, Cut; Khadafi, Muammar; Kafrawi, Kafrawi; Husnaini, Husnaini; zulhamdi, zulhamdi
Al-Hiwalah: Journal of Sharia Economic Law Vol. 3 No. 1 (2024): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/alhiwalah.v3i1.2893

When many business entity activities start to appear that use the sharia label, the resolution must be carried out by institutions that truly understand sharia economics. So, creating economic products that have the term sharia attached to them is not easy and requires various kinds of adjustments, such as; applicable laws and regulations, contemporary economic developments in global society which tend to be value-free, varied transaction models, and so on. All of this must be able to be adjusted to sharia principles. The problem formulation in this research is: What is the Sharia Economic Dispute Resolution Model seen from Qanun No. 11 of 2018 concerning Sharia Financial Institutions? The type of research used is library research, namely by studying and examining sources. written text that is relevant to the discussion material. The results of this research are a model for Sharia Economic Dispute Resolution after the implementation of Qanun No. 11 of 2018 concerning Sharia Financial Institutions, a model for resolving disputes through non-litigation (outside of court), namely a model for resolving disputes that is carried out using methods that exist outside of court. usually called an alternative dispute resolution institution.

Punishment for Prostitution Offenders in the Review of Maqashid Syariah Syarif, Muhammad; Zakaria, Zakaria; Zulhamdi, Zulhamdi; Hasbi, Husnaini; Nazir, Muhammad
Al-Hiwalah: Journal of Sharia Economic Law Vol. 3 No. 2 (2024): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/al-hiwalah.v3i2.4715

Prostitution which is prostitution is very dangerous for the maintenance of offspring (hifz al-nasl) and lead to criminal acts of crime under Islamic law. This library research was conducted by studying books and journals that are relevant to the writing of this article. In the Islamic perspective there is no nomenclature implicitly mentioning prostitution. Prostitution is the provision of sexual services by a man or a woman for money or satisfaction. Prostitution or prostitution is defined as adultery. Prostitution is a practice that destroys the foundations of family life, morality, morality, law and religion. In the Qur'an it is explained that the appropriate punishment for adulterymuhsan in the form of punishment of stoning and adulteryghairu muhsan was subject to a penalty of 100 lashes. Give punishment to the perpetrators of prostitution to prevent the occurrence of acts of adultery that can damage the sustainability of human life, especially aspects dharuriat, namely maintenance hifz al-nasl. Punishments are given in order to create sharia goals and punishment in Islamic law which includes prevention and guidance can be achieved and creates a deterrent effect for perpetrators, and not to repeat the act. Keywords: Punishment, Prostitutes, Maqashid Sharia

Gold Dowry in Acehnese Traditional Marriage: Das Sein and Das Sollen in Pidie Community Practices Ikhsan, Muhammad; Hasbi, Husnaini; Ishak, Abdullah
Al-Hiwalah: Journal of Sharia Economic Law Vol. 4 No. 1 (2025): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/al-hiwalah.v4i1.4793

Abstract: Dowry in marriage is the right of a wife which is the obligation of the husband, in Acehnese customs the dowry is generally in the form of gold. Dowry known as jeulamee or jeunamee has a different value in each district/city in Aceh, some have a value of 1 (one) may equivalent to 3.3 grams, and some have a value of 1 mayam equivalent to 3 grams. The problem arises when the price of buying and selling gold increases, which makes some people postpone their marriage because gold is getting more expensive daily, plus the dowry that must be prepared ranges from 10-30 mayam. Related to this problem, how do das sein and das sollen Pidie society determine the amount of dowry, and how do the parties decide when the price of buying and selling gold increases. Qualitative research is the method used, focusing on field research as a primary source. The first finding in the practice of the Pidie community, das sein society should have married when they were financially and emotionally ready plus an understanding of religion related to the household to avoid unnecessary conflicts. However, Das Sollen found that some people postpone their marriage because of capital constraints, including the dowry which is not a small amount plus the reception or walimatul ursy which also requires large capital. The family in this problem has different views or opinions on how to deal with this problem, generally, both parties will take a middle path in the form of deliberation to achieve win-win solutions.

Aspek Hukum Perjanjian dalam Aktivitas Bisnis zulhamdi, zulhamdi; Husnaini, Husnaini
Al-Hiwalah: Journal of Sharia Economic Law Vol. 1 No. 1 (2022): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

The development of the business world, especially trade in Indonesia, seems to be dominated by trade in goods which is the result of cooperation between Indonesian entrepreneurs and foreign entrepreneurs, and between Indonesian entrepreneurs and Indonesian entrepreneurs. Agreement as a private legal relationship that exists between parties who have entered into an agreement, on objects that have been agreed upon as a form of fulfillment of rights and obligations, after the creation of an agreement.

Between Sacred Texts and Local Traditions: The Dialectics of Worship and Culture in Aceh Husnaini, Husnaini; Ismail, Sherif Mohamed A.; Syihab, Mahdi Abdullah; Jafar, Muhammad; Zulhamdi, Zulhamdi; Keumala Ulfah, Almira
Religió Jurnal Studi Agama-agama Vol. 15 No. 2 (2025): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v15i2.3660

The encounter between religion and various cultures often results in a dynamic interaction, as it has to adapt to the existing traditions lived by the people. Examining such studies will reveal the tension and the dialectical dimension, helping us better understand how people perceive religion. This article aims to understand the relationship between Islamic rituals and Acehnese cultural practices, an area known as the “Veranda of Mecca”. By analyzing and interpreting extensive sources from a literature review, including academic literature, local religious texts, and historical archives, this qualitative research reveals that religious practices in Aceh, particularly the Commemoration of the Prophet Muhammad’s birth, congregational dhikr, tahlilan, and tarekat traditions, are the result of a centuries-long dialectic between Islamic teachings and the local traditions. Furthermore, it reveals two main views toward the religion: the textual view, which emphasizes the essence of the teachings and rejects cultural innovation, and the contextual view, which accepts acculturation. These approaches sometimes trigger tension, but also enrich the treasury of Islam and strengthen the social solidarity of the Acehnese people. This study underscores the importance of an inclusive, dialogical understanding as an interpretive resource for building a distinctive, harmonious religious identity in Aceh.

The Concept of Asy-Syifā’ in the Qur’an: An Analysis of Surah An-Nahl Verse 69 from the Perspective of Tafsir Al-Misbah Mardhiah Mardhiah; Husnaini Husnaini; Bobby Fahreza; Muhammad Syahrial Razali Ibrahim
Electronic Journal of Education, Social Economics and Technology Vol 6, No 2 (2025)
Publisher : SAINTIS Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ejeset.v6i2.1268

The Qur'an, as the word of God, serves various purposes in life, including healing diseases (syifa). As-syifā' in the Qur'an describes the function of the Qur'an as a healer for diseases, both physical and spiritual. Asy-Syifā' in the perspective of M. Quraish Shihab's interpretation of al-Mishbah emphasizes that the healing referred to in the Qur'an is not only spiritual and moral in nature, but also includes the physical dimension. Quraish Shihab also highlights that healing does not come solely from God but must also be accompanied by human effort. The Qur'an, Surah An-Nahl, verse 69, Quraish Shihab, through the interpretation of Al-Misbah, bees and honey as symbols of moral and social examples, where honey is a healing gift, and bees are an image of creatures that are obedient, productive, and provide benefits to all. This study uses a literature review approach (library research), namely examining various academic sources such as books, scientific journals, research reports, and official documents relevant to Asy-Syifā’ in the Qur’an: Analysis of Surah An-Nahl Verse 69 from the Perspective of Al-Misbah's Interpretation. The purpose of this study is to examine honey as a treatment for physical ailments in Surah An-Nahl Verse 69.

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