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DEKONSTRUKSI PEMAHAMAN BUDAYA JAWA TENTANG HAKIKAT DAN HUBUNGAN KAWULA-GUSTI PADA LAKON WAYANG ”SEMAR KUNING” Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (77.384 KB) | DOI: 10.22146/jf.3441

Abstract

AbstractIn the Javanese minds, the essence and relationship of manand God are the cornerstone to build a holistic view of genealogy and direction of life. The wayang/ puppet story of “Semar Kuning” is one of some exemplary narrations which comprehends the relation of man-God in common people perspectives in the case that the legitimacy of King-God is questioned metaphysically and ethically.The character of Semar in the Javanese world has a centralsymbolic and mystical role to bring a harmony and overcome adisorder in the natural and social life. The central symbolic role of Semar in protecting and taking care of the world is based onJavanese understanding of the man-God relationship which tends to accept its relationship in ontical sense. Although this tendency is a part of religious perspective mainstream at the time, it still keeps the magi function of the “wayang kulit” performance to overcome cosmic and ethical disharmony in the world. In the ethical terminology, the ethical discourse that had been given in the wayang/ puppet story of “Semar Kuning” is a virtue ethics which shows bad and good moral attitudes.Keyword: Deconstruction, Javanese Perspectives, the man-Godrelationship, Semar Kuning, Wayang/ puppet.
REFLEKSI PARADIGMA ILMU-ILMU SOSIAL Tjahyadi, Sindung
HUMANIKA Vol 22, No 2: Desember 2015
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (146.75 KB) | DOI: 10.14710/humanika.22.2.47-57

Abstract

This article discusses about a paradigm shift in the social sciences based on "the history of science" perspective. The key question is how the recent development of the discourse about the paradigms of the social sciences. The paradigmatic and methodological development forward directed through a post-empirical approach to the exclusion of desire unification cause or structure as the objective theory of social action, and develop a multi-theoretical paradigms on the basis of variations in the structure that can be applied to the various regions and types of action. Furthermore, elaborated further needed is to develop methodological pluralism and theoretical unification in the social sciences are expected to confirm the two sides of the comprehensive-pluralistic approach in the philosophy of social sciences. The main thing about the legitimacy of the methodology underlying the study is to examine the criteria on what should have knowledge of it. Finally, that the dimensions of "ontological" social science should be "liberated" from the illusion of objectivism
Meninjau Ulang Sustainable Development: Kajian Filosofis Atas Dilema Pengelolaan Lingkungan Hidup di Era Post Modern Muthmainnah, Lailiy; Mustansyir, Rizal; Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.83 KB) | DOI: 10.22146/jf.49109

Abstract

This study is an attempt to re-question the base arguments forsustainable developmentproposal with regardto environmental management. This attempt is important considering intensive deploymemt of cost and benefit calculations in every environmental management policy, which rooted in the utilitarian philosophical tradition. This research runs in the area of political philosophyandemploys methodical components includingdescription, interpretation, critical analysis, and verstehen. The current research suggests that the emergence of sustainable development as a concept of environment management goes along with modernity with all issues that it brings. The proposal of sustainable developments can be categorized into constructive postmodernismapproach. The main purpose of this proposal is to create a condition of balance between the needs of the present generation and the adequacy of the needs of the future generations. However, the concept appears to raise a new concern considering the meaning of “sustainability”has become contestation with strong tendency to economicconsideration which reduces the calculation of cost-benefits into cash-value calculations. This reductionis tendency leads to a dilemma considering the aspiration of shiftinganthropocentrism to ecocentrismunderlying behind concept of sustainable development will ironically produce a new forms of anthropocentrism.
Kajian Kritis Terhadap Praanggapan Metafisis-Epistemologis Kosmologi Stephen Hawking Sindung Tjahyadi
Jurnal Jaffray Vol 6, No 2 (2008): Oktober 2008
Publisher : Sekolah Tinggi Theologia Jaffray

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25278/jj71.v6i2.102

Abstract

Tulisan ini pada dasarnya merupakan kajian filosofis terhadap suatu "kosmologi ilmiah".Dengan demikian terdapat dua pendekatan yang digunakan,yakni,pertama,hampiran filsafatilmu, terkait dengan aspek-aspek metodologis dari kosmologi ilmiah;dan kedua, hampirankosmologi filsafat, terkait dengan evaluasi kritis atas kosmologi Hawking dalam dimensikosmologi filsafati, terutama berkenaan dengan posisi yang diambinya terhadap unsur hakikipembangun realitas dan peran pengkosmos di dalamnya khususnya terkait dengan konsepruang-wakru, prinsip determinisme, dan hukum kekekalan energi.
Pergulatan Filosofis Tentang Theisme dan Atheisme Sindung Tjahyadi
Jurnal Jaffray Vol 7, No 1 (2009): April 2009
Publisher : Sekolah Tinggi Theologia Jaffray

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25278/jj71.v7i1.7

Abstract

Theisme merupakan salah satu bagian dari kajian Teologi (harafiah: Theos =Tuhan, Logos = ilmu, pemikiran). Theisme sendiri merupakan suatu paham yangmeyakini Tuhan itu ada.Argumen-argumen yang dibangun untuk membuktikanbahwa Tuhan itu ada, merupakan bagian dari upaya yang dilakukan oleh Teologinarural. Teologi natural merupakan sebuah usaha unruk memperoleh kesimpulan kesimpulanyang bermakna tentang eksistensi Tuhan yang didasarkan hanya padapikiran manusia saja. Teologi natural bersandar pada kemampuan-kemamplankognitif manusia seperti: pengalaman, ingatan, instropeksi, penalaran deduktif,penalaran induktif, dan inferensi, unruk mendapatkan eksplanasi yang paling baikini berbeda dengan Teologi pewahyuan (revealed theolog) yang mendasarkanarumentasinya pada pernyataan-pernyataan yang dinyatakan telah difirmankan olehTuhan atau atas dasar kejadian-kejadian yang dianggap sualu ungkapan dari Tuhan
DEKONSTRUKSI PEMAHAMAN BUDAYA JAWA TENTANG HAKIKAT DAN HUBUNGAN KAWULA-GUSTI PADA LAKON WAYANG ”SEMAR KUNING” Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Vol 19, No 2 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3441

Abstract

AbstractIn the Javanese minds, the essence and relationship of manand God are the cornerstone to build a holistic view of genealogy and direction of life. The wayang/ puppet story of “Semar Kuning” is one of some exemplary narrations which comprehends the relation of man-God in common people perspectives in the case that the legitimacy of King-God is questioned metaphysically and ethically.The character of Semar in the Javanese world has a centralsymbolic and mystical role to bring a harmony and overcome adisorder in the natural and social life. The central symbolic role of Semar in protecting and taking care of the world is based onJavanese understanding of the man-God relationship which tends to accept its relationship in ontical sense. Although this tendency is a part of religious perspective mainstream at the time, it still keeps the magi function of the “wayang kulit” performance to overcome cosmic and ethical disharmony in the world. In the ethical terminology, the ethical discourse that had been given in the wayang/ puppet story of “Semar Kuning” is a virtue ethics which shows bad and good moral attitudes.Keyword: Deconstruction, Javanese Perspectives, the man-Godrelationship, Semar Kuning, Wayang/ puppet.
MANUSIA DAN HISTORISITASNYA MENURUT MARTIN HEIDEGGER Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3515

Abstract

AbstractHeidegger viewed “freedom” and “transcendence” (retrospective consciousness) as the element that determines “the way of human existence” and also the human understanding of “history” radically. Philosophy of history is the main point ofHeidegger’s philosophy. It is showed by his most fundamentalconcept of “temporality”. Heidegger so far developed the basiccharacteristic of relationship of “Being” (reality) and “time”(horizon) as a dialectical relationship. Because of his “poetic”nuance, Heidegger often makes someone confused for his called for “Being” as a “person”, e.g., it as “the giver of blessing”. Heidegger brings to the “true” understanding that all philosophical inquiries start and end in the understanding of human being.Keywords: the way of being, being, history, human being
Meninjau Ulang Sustainable Development: Kajian Filosofis Atas Dilema Pengelolaan Lingkungan Hidup di Era Post Modern Lailiy Muthmainnah; Rizal Mustansyir; Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.83 KB) | DOI: 10.22146/jf.49109

Abstract

This study is an attempt to re-question the base arguments forsustainable developmentproposal with regardto environmental management. This attempt is important considering intensive deploymemt of cost and benefit calculations in every environmental management policy, which rooted in the utilitarian philosophical tradition. This research runs in the area of political philosophyandemploys methodical components includingdescription, interpretation, critical analysis, and verstehen. The current research suggests that the emergence of sustainable development as a concept of environment management goes along with modernity with all issues that it brings. The proposal of sustainable developments can be categorized into constructive postmodernismapproach. The main purpose of this proposal is to create a condition of balance between the needs of the present generation and the adequacy of the needs of the future generations. However, the concept appears to raise a new concern considering the meaning of “sustainability”has become contestation with strong tendency to economicconsideration which reduces the calculation of cost-benefits into cash-value calculations. This reductionis tendency leads to a dilemma considering the aspiration of shiftinganthropocentrism to ecocentrismunderlying behind concept of sustainable development will ironically produce a new forms of anthropocentrism.
Pemikiran Sarvepalli Radhakrishnan dan Relevansinya terhadap Isu Toleransi Beragama di Indonesia Renan Joyo, Puspo; Murtiningsih, RR. Siti; Tjahyadi, Sindung
Jurnal Penelitian Agama Hindu Vol 7 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i4.2489

Abstract

Indonesia is a plural country in many aspects, including: religion, customs, culture, language, and others. In fact, plurality has not only positive, but also negative impacts. Therefore, tolerance is an important value to maintain harmony in Indonesia. The purpose of this research is to examine Sarvepalli Radhakrishnan's thoughts and their relevance to the issue of religious tolerance in Indonesia. This study is intended to present alternative ideas on religious tolerance from Hinduism, especially the advaitic framework through Radhakrishnan's thought. Methodologically, this research is literature research on the thoughts of figures. Qualitative paradigm is used in this research with the material object is religious tolerance according to Sarvepalli Radhakrishnan. Research data is obtained through document studies. Data analysis includes interpretative, holistic and descriptive. The results of this study show that religious tolerance according to Radhakrishnan is assimilation, non-discrimination and respect for the values of religions, and the ultimate goal is brotherhood. The basis of Radhakrishnan's thoughts on religious tolerance: 1) God as the ineffable ultimate reality. Thus, the truth is possible to be present in every religion, and 2) Tat Twam Asi is a non-dual form of religious awareness and experience (advaita), which implies unity, compassion, overcoming differences and conflicts.  
Paradoxical Aesthetics in Panji Mask Visual Structure: Alusan and Gagahan Profiles in Bobung, Yogyakarta Wijaya, Yasin Surya; Tjahyadi, Sindung; Yulianto, Vissia Ita
Harmonia: Journal of Arts Research and Education Vol 22, No 2 (2022): December 2022
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v22i2.37093

Abstract

This study focuses on Panji masks in Bobung, Yogyakarta region. The study aims to explain the shape, meaning, and paradoxical aesthetic value in the visual form of panji masks focused on alusan and gagahan profiles. A qualitative approach with a multiple-case strategy conducted in the research. Data sources derived from documents/archives, informants, and places/events collected by document analysis techniques, in-depth interviews, and participatory observation. Data validity was tested by data sources triangulation and review informants. Interactive techniques with data reduction procedures, data display, and data verification analyzed data. The results show that the structure of the panji mask in Bobung was composed of visual forms which contained philosophical meanings. The shape and meaning of the Bobung panji masks in Alusan and Gagahan profiles contain an aesthetic value that is dualistic antagonistic (paradoxical). The panji masks in Bobung contain paradoxical aesthetic values in two patterns, three patterns, four patterns, and five patterns. The conclusion is that the visual form of Panji masks in Bobung, Yogyakarta, is structured by paradoxical aesthetic value.